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87 At the Back of the Black Man's Mind By R. E. Dennett<br />

We have already seen that Maluango is called Nkici ci, as the Tepresentative of Nzambi<br />

on earth. In the same way the chiefs, who in this capacity are termed the " eyes of the<br />

people," are also known as Bakici Baci; they are the representatives of Maluango in the<br />

same way that Maluango is the representative of Nzambi.<br />

The name Bakici Baci is applied by the natives <strong>to</strong> the powers connected with the groves,<br />

and with the groves are connected sacred lands and rivers and sacred trees, -the<br />

seasons, the omens, and the sacred animals. The Nkici ci of a grove is conceived as<br />

resident no less in the seasons and in the omens than in the rivers or lands connected<br />

with the respective groves.<br />

It will be shown in the sequel that the sacred groves are grouped <strong>to</strong>gether in sets of<br />

four, which we denominate "families." The members of these families are conceived by<br />

the natives <strong>to</strong> be genetically related <strong>to</strong> each other; beyond this the families themselves<br />

are regarded as standing <strong>to</strong> each other in a similar relation.<br />

The formula of these genetic relations must be clearly borne in mind by the reader who<br />

wishes <strong>to</strong> follow the ideas of the Bavili on the subject. It may be expressed in the<br />

following way:-<br />

that is <strong>to</strong> say, we have outside the formula a cause, C, which produces (within the<br />

formula) a female cause; this, allied <strong>to</strong> a male cause, produces an intermediate female<br />

effect, which again being replaced by an intermediate male cause gives rise <strong>to</strong> the last<br />

two terms of the formula as a product, male and female; these two produce an effect, E,<br />

outside the formula again.<br />

I now proceed <strong>to</strong> deal with the groves in detail. I may, perhaps, assume that the reader<br />

is now <strong>to</strong> some extent familiar with the idea of the categories. At any rate, I hope that<br />

the occasional digression on the subject of the beliefs and practices connected with the<br />

groves, will not obscure the important point of their position in the general scheme of<br />

the Bavili philosophy.<br />

1. The Mpungu Group is especially associated with the category of liquids.<br />

MPUNGU is used with the word ZAMBI when it is translated by the missionaries as<br />

almighty. They associate NZAMJBI MPUNGU with the sky, and therefore by a natural<br />

transition with rain.<br />

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