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50 At the Back of the Black Man's Mind By R. E. Dennett<br />

of the grass, hunting, and cutting down of the forests <strong>to</strong> form new plantations, while the<br />

women busy themselves in the making of mats and baskets.<br />

The season of drizzling rains is called MVUMVUvu, and it produces BUKU or<br />

mushrooms. The names of the months are KUFULu NKACI and KUFULU NUNI (negative<br />

and positive burning or desire).<br />

This season is occupied by the men putting new roofs on their houses and repairing<br />

them generally, while the women sow their seed and prepare <strong>to</strong> plant manioc and sweet<br />

pota<strong>to</strong>es. It is now that the BAVILI'S thoughts turn lightly <strong>to</strong> love and marriage, and as a<br />

great deal of false modesty is <strong>to</strong> be noticed in the writings of some authors of books<br />

about the Kongo, and as it leads <strong>to</strong> a good deal of misunderstanding, 24 it may be well <strong>to</strong><br />

state clearly what the ideas of the Bavili are on this subject.<br />

The great power BUNZI objects strongly <strong>to</strong> unmarried women; increase and multiply<br />

are his standing orders. Virginity therefore after one has come <strong>to</strong> the age of puberty is<br />

almost unknown, and is not a state which a woman can be proud of When speaking of<br />

the virgin earth the Bavili say ANCI I BUNA I BUTICI XIMAKA, "the earth as yet has not<br />

brought forth anything," but speaking of a maiden they say XINKUMBI I BUNA KU NETA<br />

XIVUMU KO, "the maiden's s<strong>to</strong>mach has not yet carried anything." A child before it<br />

arrives at the age of puberty is called XINKUMBA, but when she has arrived at that age<br />

and is still a virgin she is called XIKUMBI XIMBUILA. A woman who has lost her virtue is<br />

called NDUMBA. The name for an ordinary wife is NKACI, a royal wife NKAMA.<br />

The next season is that of the WAW WAW WAW rains, and it produces the KUSAFU or<br />

NSAFU, a small green fruit something like a date in shape. KACI MBANGALA and NUNI<br />

MBANGALA, i.e., the negative and positive witness, are the names of the months. The<br />

name of these rains is also an exclamation used <strong>to</strong> express "listen! look! as it was, so it is<br />

again, the thief!"<br />

MBANGALA carries with it the idea of exposure and the fear that causes one <strong>to</strong> run away<br />

(WANGALA). KUSAFU means the exhibiting or the sprouting of the tree.<br />

The next season is that of the female rains NVULA NXENTU, and this brings forth fruit<br />

MAKUNDI. The months are BIKA LI MUANDA SUNJI and MUANDA SUNJI.<br />

During the month of BIKA LI MUANDA SUNJI the female rains hurry on all fruit <strong>to</strong> a state<br />

of ripeness, so that when they cease in the next month (the little dry season) the people<br />

can gather in their harvest. It is said <strong>to</strong> leave sufficient moisture in the ground <strong>to</strong> last<br />

over the month of MUANDA SUNJI.<br />

Just before the new moon that heralds in this last month (the seventh month of the<br />

Hebrews) the Bavili gather the large leaves of the herb LEMBELEMBE, and with them<br />

cover up their fetishes; this they call KUBATA BAKICI. These then remain covered until<br />

24 I mention this because in one translation of the Gospels the Virgin Mary is called NDUMBA<br />

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