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94 At the Back of the Black Man's Mind By R. E. Dennett<br />
Fjort connected at once with the burning of witches, and then with lightning. But the fire<br />
burnt the witch entirely, and his ashes were cast <strong>to</strong> the wind; his nkulu nobody desired,<br />
so that the Devil could hardly be said <strong>to</strong> be a witch. The white man's Devil, then, not<br />
being a witch who perishes, could only be a personage attached <strong>to</strong> the white man's<br />
lightning. He was not Nzambi Mpungu, the owner of the fire of heaven; what then was<br />
he?<br />
Nkadi is an attendant on the nkici NZACI. It is the word which the guardian of "Nzaci"<br />
uses when addressing the people about her. "Nguli nkadi tambula malavu" means, as we<br />
should say "Companion, have a drink." But NKADI is a black personage, and the white<br />
man's Devil was not black, for he was a personage the white man feared, whereas white<br />
men do not fear black men; so they called him "NKadi ampembe," the white companion<br />
of the guardian of the lightning.<br />
As <strong>to</strong> the word BILUNJI it is in XIVILI the plural of XILUNJI or intelligence, spirit; while<br />
BULUNJI, the deep of the spirit, is the word the natives use for grave Both words are<br />
derived from LUNGA <strong>to</strong> blow. It is true that when one man is vexed with another he may<br />
remind him they will both meet in the grave, this being a nasty reminder of the general<br />
fate of mankind. But when a native wishes <strong>to</strong> send his "best friend" <strong>to</strong> a very nasty place<br />
he says YENDA KU BUMBA, go <strong>to</strong> Bumba, and this certainly is a very hot place indeed,<br />
for it is the spot upon which an NDOXI is burnt. Note that the family of Maluango may<br />
not intermarry with that of XIBANGA. See Page 38.<br />
Personally I should say NDONGO is nearest in meaning <strong>to</strong> our word devil.]<br />
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