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157 At the Back of the Black Man's Mind By R. E. Dennett<br />
The EMATON (Pl. XVII) is an iron staff ornamented with two figures of the chameleon,<br />
the signs of wisdom, one just above and one below four leaf-like figures pointing<br />
downwards representing AJA, or that knowledge of medicines and lore supposed <strong>to</strong> be<br />
taught <strong>to</strong> man by the fairies who take certain people in<strong>to</strong> the bush for this purpose.<br />
Then opposed <strong>to</strong> the AJA at the <strong>to</strong>p of the staff is a bunch of figures surmounted by the<br />
representation of a horse and a bird.<br />
This bird they call the AKIAMAWLO, which translated means-There existed previously<br />
the continued state of the living thou and him.<br />
The figure of the horse bearing the bird stretches across the circle of figures <strong>to</strong> points<br />
between the two prongs of two figures. They call this ESIN (the act of exposing <strong>to</strong> sight).<br />
The figure marked 3 on the sketch represents the two tail feathers of the bird called<br />
ARIOKPA (the first one who sees). This bird is also called IFE or love, and IFE is, as you<br />
know, a <strong>to</strong>wn in Yoruba land, from which all people are said <strong>to</strong> have Come. (Can this<br />
mean that the BINI believe themselves <strong>to</strong> be the children of the spirit of light and love?)<br />
The above, like Mawalala, stand outside the formula.<br />
Category 1. Figure 8 is meant <strong>to</strong> represent that semicircular knife which is used <strong>to</strong><br />
separate the skin from the body of the yam and is called ELULIMA, the act of having <strong>to</strong><br />
keep on boring (the Bavili look upon the sky as solid, and so do the Bini, in the sense<br />
that a roof is solid). This semicircular knife, then, conveys the idea of " the heavens."<br />
Category 2. Figure 7 represents the flat round hoe with which they hoe the earth, and<br />
they call this figure EGWE, the act of being.<br />
Category 3. Figure 10 represents the axe OGWANA (the relative in law of OGUN, the<br />
Yoruba "power" presiding over implements of war and hunting). The s<strong>to</strong>ry says that an<br />
old lady who would cut wood on their first day (=Sunday) was banished <strong>to</strong> the moon.<br />
OGUN =blacksmith who by the help of fire makes his implements.<br />
Category 4. Figure 9 represents the machet called IKHU (the act of cutting up the dead<br />
wood, which is a motion).<br />
Category 5. Figure 5 represents the flat (fish-knife-like) knife that the Oba of Benin used<br />
<strong>to</strong> carry in one hand. It was held upwards <strong>to</strong>wards the heavens when the King made a<br />
prayer of supplication, and is called EBEN, connected with the word EBAW, sacrifice or<br />
offering, and the Dove. I am not at present able <strong>to</strong> associate this knife with harvest.<br />
Category 6. Figure 6 represents the knife used by the Oba <strong>to</strong> slay men or animals for<br />
sacrifice, and it is called ADA (one who propagates) This certainly entails suffering. And<br />
finally we come <strong>to</strong> the two-pronged figure joined as it were <strong>to</strong> IFE, which is called ELELI<br />
(the witness who speaks).<br />
Thus was the Oba as God's representative on earth reminded of his descent from God<br />
through IFE, and so did the EMATON convey <strong>to</strong> all who chose <strong>to</strong> look at it that man is of<br />
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