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67 At the Back of the Black Man's Mind By R. E. Dennett<br />

CHAPTER VIII. NDONGOISM<br />

Fetishism and Religion.-The Zinkici. -Putting Life in<strong>to</strong> the Image.-The Mpumbu. -Rites.-<br />

Ximbuka and other Zinkici. -Amulets. -Nail Fetishes. - How they are made.<br />

IT is commonly assumed by writers on Africa that fetishism (the worship of tutelary<br />

images) is the religion of the African. It is true that images (so-called gods of Africa) of<br />

this description are very common in the Kongo, and if religion be defined as the relation<br />

conceived <strong>to</strong> exist between man and an invisible world, the term religion may perhaps<br />

be applied without inaccuracy <strong>to</strong> this cult, which is essentially not unlike the occultism<br />

of more civilised regions with its familiar bottle imps and witches' sabbaths.<br />

Whether this fetishism (or NDONGOISM) is, properly speaking, religion or not is of<br />

small importance. There is at any rate side by side with this cult what few observers<br />

appear <strong>to</strong> have noticed, a higher religion, which I call NKICI-ISM, connected with<br />

NZAMBI and the powers which as his attributes symbolise him under the name of<br />

BAKICI BACI.<br />

The ZINKICI are of two classes, ZINKICI ZINZO or ZINKONDI (home-protecting figures,<br />

charms, and talismans), and ZINKICI ZIMBOWU (figures in<strong>to</strong> which nails are driven).<br />

Specimens of both kinds are <strong>to</strong> be found in the British Museum and also in the Museum<br />

in Exeter, and illustrations of some of these can be seen in Plates V and VII from an<br />

article in theQuiver entitled "The Gods of Africa," 35 by Mr. F. M. Holmes.<br />

In this article there is an interesting passage referring <strong>to</strong> the late Rev. Thomas Comber, a<br />

missionary in the Congo, whom all loved very much, which, if correct, points <strong>to</strong> a<br />

difference in the way these fetishes are supposed <strong>to</strong> act in the Congo and in Luango.<br />

"Could this image hurt me?" asked Mr. Comber.<br />

"Oh, yes; it would strike you dead."<br />

Mr. Comber <strong>to</strong>ok it in his hand, and turned it about and looked at it meditatively. It was<br />

a funny little object, an image of wood, with a large protuberance on its back and a<br />

similar protuberance on its chest, looking as though it were both hump-backed and<br />

pigeon-breasted at the same time.<br />

"What would happen if I were <strong>to</strong> cut it?" asked Mr. Comber.<br />

"Oh, it would strike you dead!" they exclaimed in alarm.<br />

"May I try?" he asked.<br />

"Oh, it will kill white man," they asserted.<br />

35 Many people talk of the gods of the BAVILI, as they call the "powers" and fetishes, but the BAVILI themselves<br />

say NZAMBI U VANGA BANTU I U VANGA BAKICI BACI, or God made man and he made the "powers" on earth<br />

also<br />

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