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48 At the Back of the Black Man's Mind By R. E. Dennett<br />

The smallest measure that I know of is what the natives call XITINI, that is from the tip<br />

of the middle finger <strong>to</strong> the bot<strong>to</strong>m of its joint or its root in the palm of the hand. It<br />

measures two nails or 41/2 inches, and is used in measuring <strong>to</strong>bacco, long strings of<br />

which are cut up in<strong>to</strong> these BITINI. The value of the XITINI of <strong>to</strong>bacco was 36 BILABU or<br />

beads, two Bitini make one MBOKANA (palm) and two MBOKANA make one LUBONGO<br />

ZIFULA (or a piece or native grass cloth measuring 18 inches or a cubit). Its value being<br />

144 beads.<br />

2 ZIMBONGO= I MAKABA or yard.<br />

2 MAKABA = I NTAMA or fathom, and this may be said <strong>to</strong> be their standard measure.<br />

Three NTAMA (or 12 mats in one bundle)=one MBONDO, while four MBONDO=One<br />

NLELE BIFUNZI (or 48 mats) or the bundle that a man is expected <strong>to</strong> contribute <strong>to</strong>wards<br />

any of his wife's near relations' funeral expenses. These mats are sewn <strong>to</strong>gether also for<br />

the purpose of shrouds, thus six mats make a SAMBANO, complete cloth, four of which<br />

are sewn <strong>to</strong>gether <strong>to</strong> look as if there were only three <strong>to</strong> make a shroud, That is <strong>to</strong> say,<br />

two are first sewn <strong>to</strong>gether, then two more, and one of the latter is allowed <strong>to</strong> fall on one<br />

of the former just <strong>to</strong> cover it and then sewn that way, so that one complete shroud is<br />

composed Of 24 pieces or ZIMBONGO ZIFULA.<br />

The King is first wrapped in one shroud (24 cubits). After an interval when his body has<br />

been dried, he is wrapped in three shrouds (72 cubits), and finally, just before burial in<br />

six shrouds, or 144 cubits. The NLELE BIFUNZI is valued at 7,200 beads.<br />

120 Beads= 1 LOMBi or string.<br />

1,400 " or 12 MILOMBI = 1 XIKO or a bunch (50).<br />

14,400 " or 10 BIKO = 1 NSUKU or KAMA 400.<br />

144,000 " or 10 MISUKU = 1 XIVIEVE (1000).<br />

In the olden days cot<strong>to</strong>ns were sent out in accordance with the demand of the natives in<br />

pieces 24 yards long doubled in 24 laps or 12 folds. In 1880 the length was 20 yards, in<br />

1883 it went down <strong>to</strong> 18 yards, and latterly, when the trader was obliged <strong>to</strong> pay import<br />

dues and taxes <strong>to</strong> the different Governments, the length quickly fell <strong>to</strong> eight yards.<br />

In the same way the Germans sent out strings of only 100 beads (believing in the<br />

superiority of the decimal system) until at last the natives refused <strong>to</strong> receive them in<br />

exchange for ivory.<br />

The sun and moon are the great time markers of the Bavili, the heavens their mighty<br />

clock.<br />

They divide the night and day in<strong>to</strong> 12 periods of two hours each. They call this period<br />

LO or rather XELO a cutting (plural BILO).<br />

From 6 p.m. <strong>to</strong> 8 p.m. they call XELO XITOMBE XITOMBE or the little darkness.<br />

" 8 p.m. <strong>to</strong> 10 p.m. they call XELO XITOMBE darkness.<br />

" 10 p.m. <strong>to</strong> 12 p.m. XELO KATA XIBWICI.<br />

" 12 a.m. <strong>to</strong> 2 a. m. MIXELO-XELO the little cuttings.<br />

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