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7 At the Back of the Black Man's Mind By R. E. Dennett they had created a class of natives who might be termed "atheist," or who at any rate were "unfaithed," and they, and the general state of anarchy in which the country finds itself, will certainly make the task of the Government no easy one. Early in 1898, the Administrator summoned Mamboma and the other princes of Luango to the residence, and informed them that it was their desire that a Maluango should be crowned, and the native régime, under the Government's protection, be restored. The choice of the people fell upon Maniluemba, nephew of Maluango Prati; and- Mamboma and the princes went to him to ask him if he would accept the throne. Hearing of this, I determined, in the interest of Folklore, to go and interview the king-elect. www.globalgrey.co.uk
8 At the Back of the Black Man's Mind By R. E. Dennett CHAPTER II. ELECTION OF A KING IN THE KONGO My Residence in West Africa. -journey to Lubu.-The numbu- tree. -Meeting with Maniluemba.-His fetishes. -Return journey. -Election of Maluango. IT is now necessary for me to say something about myself, which may serve as an excuse for my venturing to write at all on the rather complicated problems which in the following chapters I shall endeavour to elucidate. I commenced studying the natives' habits and custom in the year 1879, and, after some eleven or twelve years, had progressed so far as to perceive, first, that there was still much to learn, and, secondly, that I should only be able to learn that if I could confine my studies to a definite section of the Bantu people and become very intimate with them. Thus far I had picked up scraps of information about the people in the Kongo and south of it; for the future it seemed as if the rest of my life were to be spent in Luango among the Bavili people. I restarted my studies then about the year 1892, and in the year 1897, by the help of the Folklore Society, published Notes on the Folklore of the Fjort. Then I was fortunate enough to meet with some very intelligent natives who were willing to help me in these studies on the Bavili, among whom was Maniluemba, the King-elect of Luango, and the following pages are the result. At the time of his election I was in Luango; and to see him I had to proceed to Ndembuano. Turning my back on the sea I first made my way to Lubu, or Mamboma's town. Here on a hill facing the Roman Catholic Sisters' Mission, stand two mighty baobab trees (nkondo). When the people of Buali (Maluango's capital) have brought the coffin containing the body of the defunct Maluango to XIENJI the people of Lubu throw shells at them and chase them away. Then taking charge of the body, they and Mamboma bury it near to the above two trees. As we passed through the village of Zulu, we cast a last look at the sea and the pretty Bay of Luango, with its lighthouse at Point Indienne. Just beyond the point, on the way to Black Point, one can see the wood that contains the sacred grove of Nymina; and nearer to Luango may be noticed the tall mangrove trees that mark the grove sacred to Lungululubu. We next crossed the Xibanda valley, and came to a place where once a town stood, called Ximpuku. Looking north from this place we noted upon the crest of the opposite hill the grove sacred to Mpuku Nyambi, while to the south, and not far from our standpoint, a minor grove, spoken of as the offspring of Mpuku Nyambi, topped the hill. This grove is called Xilu Xinkukuba, and is near the linguister Juan's town. Then 14 or 15 miles south, behind Black Point, near to the River Ximani and the town of NVUxi, stands the grove of Xivuma, and as many miles north, at Xissanga upon the sea coast, is situated the grove sacred to the double personages Nxiluka and Xikanga; while far away www.globalgrey.co.uk
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