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110 At the Back of the Black Man's Mind By R. E. Dennett<br />
XUULA, the croaking frog, has two voices. When you hear it croaking in a stuttering<br />
guttural way you may expect evil When on the contrary it utters a soft purring kind of<br />
croak all is well. The word ULA is connected with the smashing and crushing that goes<br />
on, on earth and -in rivers during a s<strong>to</strong>rm when trees are falling and waters rushing<br />
madly <strong>to</strong>wards the sea.<br />
MBIXI is the little bird that sings LU ELO-ELO-ELO. And if you are going out fishing in<br />
the sea and you hear this pleasant sound you are sure <strong>to</strong> have good luck.<br />
SUSU, the fowl. It is a bad sign <strong>to</strong> hear a cock crow after 6 p.m. and before 3 a.m.<br />
XIXEXI, a very small bird. When this bird sings XIXEXI and you hear it on your way <strong>to</strong><br />
fish, it is a good sign ensuring luck, but if it sings TIETIE turn back, as you will catch<br />
nothing.<br />
KULU = the horned owl. When at night this bird comes near <strong>to</strong> you and you hear it<br />
hooting it is a sign of death that is about <strong>to</strong> overtake you or one near <strong>to</strong> you.<br />
NXECI is a fairly large black bird, whose wings are tipped with white. Its song KE-E-E<br />
portends "witch palaver."<br />
KNA KNA, a slender black bird with a long tail, that is continually crying out KNA KNA.<br />
When the Bavili hear this bird they conclude that there is something wrong with<br />
MABILI, not the power but the NKICINKONDI or entrance gate <strong>to</strong> their village, or there<br />
is some sickness hanging about some one dear <strong>to</strong> them. This bird came from the East<br />
with MABILI.<br />
MVIA is a brown bird that cries out VIA, reminding the native of witch burning palaver.<br />
It is a bad sign. VIA=<strong>to</strong> burn.<br />
NUMVU is a large dark-brown bird, the fish eagle, that lives near <strong>to</strong> rivers. When it is all<br />
one colour it is a bad sign, but when you meet one with its wings tipped with white it is<br />
a good sign.<br />
XIFUTU NKUBU = the screech owl. Like the KULU, <strong>to</strong> hear it hoot is a sign of death.<br />
MBENDA = the field rat. If this rat runs across your path from left <strong>to</strong> right it is a good<br />
sign; not so good when it crosses from right <strong>to</strong> left. Should it run <strong>to</strong>wards you it is a bad<br />
sign, but if it runs along in front of you in the way you are going, "Oh! that is very good."<br />
MPAWLO PAWLO = the common owl. When you hear the hooting of this owl you may<br />
feel happy, for it means "Be at rest, all is well! "<br />
THE SNAKES AND COLOURS OF THE RAINBOW OR THE NERVES IN CONNECTION<br />
WITH THE SENSES AND PERCEPTIONS.<br />
MPILI, the spitting adder, strikes terror in<strong>to</strong> the noisy and is evidently connected with<br />
the sense of hearing.<br />
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