A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

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• Killing unbelievers (or bad Muslims) or being killed in the process is the only offer that guaranties paradise, and so is the only way out of your miserable existence. In summary, Muslims suffer from a strong sense of superiority, despite technical and intellectual inferiority. This leads to Self-hatred caused by recognition of their actual state of inferiority as well as the impurity of their own desires. No practical means of escape from genuine and never ending humiliations, combined with the promise of rewards (monetary, honor, and sensual), in this life and/or the next. So it is, with personal free agency surrendered to Islamic causes, Muslims find themselves between a rock and a hard place. In reality they can escape the spiral of despair, but they do not know it. They are held to their limited and perverse options by a combination of fear and ignorance. Did the one God of the universe create this social order that removes both personal choice and culpability for killing others, and which perpetuates misery and despair forever? Is this the final, best, and greatest religion Muslims claim it is? If not God, then who created this perfect secret society where you must kill or be killed to be saved?
Chapter 15 Islamic Politics 101 History occurred Jan 2005 in the Middle East with the initial Iraqi elections. Emotions ran high with the large turnout, with purple stained fingers now a symbol of democratic success. Iraqis and Americans alike sacrificed dearly for the future hopes of a suppressed, persecuted people. The chief question now is whether principals of freedom, tolerance, and equal rights can take permanent root in Islamic lands and reform Jihadists. Unfortunately, the possibility exists that such aspirations may be naïve in the long term. The Mullahs in Iran continue to demonstrate that a violent, unpopular, ruthless minority can successfully frustrate the hopes and aspirations of the majority. Lebanon has also shown that it takes just a handful of Islamic anarchists to ruin a society, even when most citizens want progress and prosperity. Even the hold of secularists in Turkey remains tenuous. Democratic regimes built up in Afghanistan and Iraq will likely remain only as long as Western troops are present to protect them, and are in danger of quickly evaporating without that massive support. Any future prediction not firmly founded in actual history is simply a wish. Any review of the Qur’an and history shows that Muhammad taught and led a totalitarian movement (enforced by the sword) strikingly similar to those led by other fascists and despots in recent history. Political Islam compares very well to any totalitarianism system of government including fascism, communism, and imperialism. It is simply indisputable that Islamist fundamentalism shares with other totalitarian movements a commitment to centralized political power and economic control. Islam, by its own definition and design, is a growth industry designed to mobilize the masses to score political victories, subvert host governments, and establish Islamic domination. Although it attempts to appropriate a particular religious look and feel, at bottom all forms of Islamist totalitarianism are not religious (spiritual) movements. Pure Islam is first and foremost a political movement – a quest for political power for the express purpose of physically subjugating all people everywhere. In both its totalitarian methods and global goals, fundamentalist Islam is even more intimidating than both fascism and communism, and so political Islam is the true successor to those largely spent movements. Militant Islam rises in full ascendancy from the ashes of earlier 20th century failed/discredited systems like the fabled Phoenix. This is happening before our eyes due in no small part to the fact that both good manners and the PC police prohibit disparaging certain religions, and Islam in particular. Islamic totalitarianism is obsessed with worldly power and influence. Islamic governments desire not only to dictate regional politics, but also to dominate the West at every game of worldly success and power. Radical fundamentalists are not content with mere rejection of the West’s alleged vices. If that were all there was to it, they might simply do what the Amish have done and stage a retreat from wickedness. But the Islamic mandate is not about building a few mosques, schools, clinics, or community centers to meet the needs of Muslim congregations, but rather to change existing societies into Islamic societies, to make Islam both dominate and supreme. Islam’s totalitarian mantra and credo strikingly similar to pure secular ideologies more easily identified. Islam’s goal is to overthrow all competing governments and establish the Khalifat. The utopian fantasy of one seamless totalitarian state is a common thread that unites all radical movements of all ages. The Islamic utopian blueprint calls for a Caliph (a glorified Mullah) to wield the Islamic sword of power in one seamless totalitarian worldwide state. This outrageous fantasy pre-dates and has survived all relatively more modern failed political experiments. Today, extremists easily extract the appropriate language (found throughout all Islamic sacred texts) to sell the concept that the Qur’an insists that all nations must be fought until they embrace Islam. Despite claims otherwise, the most violent passages have not been abrogated by more recent doctrine from Muhammad. The Qur’an is the immutable and unalterable word of God, so the movement has been permanently cast into the cement of an unalterable mandate, which is what has given it unusual durability. The doctrine of Jihad and Jizya essentially means building the Islamic Empire by denying infidels all rights except the right to serve their Muslim masters. The secret of Islam’s survival and longevity lies in both the deceptive cloak it wears in the form of a religion, and in the fact that economic weakness is always inherited by states based on its tenants. Up
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ISLAM UNDRESSED A Critical Analysis
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Persia-Egypt and Islam Chapter 19 I
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A remarkable feature was the urbani
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There are two very practical pieces
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Since that dastardly attack the top
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Chapter 2 ‘Real Islam’ from the
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The Encyclopedia of Islam, [3] , st
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(26, 32 f., 57, 73-80 Med.), X (40,
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takes the form of social action or
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In the Muslim community, the holy w
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eally matters is how millions of se
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Chapter 3 The Qur’an and Jihad A
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y the sword (read terror) and used
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By him who was your father, evil is
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and understood that murder was allo
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Muhammad needed to avenge his rejec
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2) Was it really necessary to eradi
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INCIDENT # 5 - The Murder of Ibn Su
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that context has nothing to do with
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victims. Their sheep and camels wer
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Islamic State, they were only simpl
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Chapter 5 Actions of the four "Righ
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amongst them.' The Prophet then sai
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The Prophet said, "A time will come
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Chapter 6 Early History of Peaceful
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Page 75 and 76: Anas b. Malik reported that Allah's
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Page 113 and 114: Chapter 16 The Infidel POW An incre
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Page 141 and 142: Chapter 22 Seeds of Armageddon As e
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culpability nor consequences. Whate
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2. The April 2002 approach. Send in
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of 'Total War', while Jews are empl
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Chapter 26 Islamic Contradictions a
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Muslims first and non-Muslims as so
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Theo Van Gogh was silenced by an Is
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Jews. This latest in a long string
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Meanwhile, back in the real world,
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There are 149 overt and easily foun
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insulted Muhammad, if you doubted h
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in Israel and India, continuing to
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e many more fighters like his son.
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little bit of lip service and, hope
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values giving comfort, moral-suppor
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individual or group found promoting
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places, especially for the billions
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and who, if they plan conquest, pla
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now guzzling up Hyde Park, its tree
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[46]. Ibn Taymiyya, in Jihad in Cla
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stakes being as high as they are. T
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feelings? I mean, they aim to bruta
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A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

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