A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
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Chapter 3<br />
The Qur’an and Jihad<br />
A small collection <strong>of</strong> passages is compiled in Appendix A regarding Jihad and fighting which make<br />
clear the specific nature <strong>of</strong> this combative ideology in Islamic scripture. The reading is somewhat labored,<br />
but well worth the insights, particularly if the reader has never been exposed to authentic Islamic ‘holy<br />
writings’. For Westerners, who have not been raised on Islamic scripture, it is important to personally<br />
study the texts to decide with authority if Islamic spokespersons are shooting strait in their claims …or<br />
those who warn otherwise. If you don’t discover for yourself, you risk becoming a pawn, played like a<br />
harp blindingly supporting someone else’s agenda.<br />
The passages outlined in Appendix A show how important Jihad and fighting are in Islamic scripture<br />
and history. Historically, Muhammad and his movement did not initially use force to induce the Jews,<br />
Christians and pagans to accept Islam, however force was justified for defense. Later, when he began to<br />
gather an army to himself and was able to go on the <strong>of</strong>fensive, he did so. Appendix A shows that<br />
scripturally, Jihad is highly commendable, and those that fight are rated high in Allah's eyes, with<br />
constant promises that fighters will be greatly rewarded. They also show clearly the aggressive nature <strong>of</strong><br />
Jihad. Muslims were allowed to attack non-Muslims and plunder their possessions.<br />
A chronological review <strong>of</strong> the Qur’an's verses reveal that they widen in scope and <strong>of</strong>fensive<br />
aggression. Muhammad's actions described therein show what could only be described as an ever<br />
broadening trail <strong>of</strong> blood conquest. Passage also clearly call for compulsion to Islam, it appears claims<br />
otherwise are just plain dishonest. There in nothing in the Qur’an that ever tells Muhammad’s followers<br />
to stop attacking and subjecting non-Muslims, rather the direction is to continue until all the world is<br />
under Islam’s rule. Please review the material in the afore mentioned appendix at this time, or at least read<br />
(and verify if necessary) until you are thoroughly convinced that you have sufficient knowledge such that<br />
you can no one can ever deceive you because <strong>of</strong> inexperience and ignorance <strong>of</strong> true Islamic scripture.<br />
The Diary <strong>of</strong> Muhammad<br />
Click here to preview Appendix B where there is a very griping and comprehensive diary <strong>of</strong> many <strong>of</strong><br />
the recorded military/banditry exploits <strong>of</strong> Muhammad. It was written by Abul Kasem, an intellectual and<br />
former Muslim who managed to escape the intellectual/spiritual/moral bondage <strong>of</strong> Islamic theology. Abul<br />
wrote it using only authentic Islamic scripture and other sanctioned, sacred, and revered writings. As is<br />
shown therein, the great Islamic ‘Seal <strong>of</strong> the Prophets’ followed his own advice in 9:73 "Prophet, make<br />
war on the unbelievers and the hypocrites and deal rigorously with them. Hell shall be their home". It<br />
documents that Muhammad's career <strong>of</strong> warring in the name <strong>of</strong> Allah began as soon as it became a viable<br />
option, and then did not cease. Those defeated by Muhammad’s military actions were <strong>of</strong>fered protection if<br />
they would submit to the dictates <strong>of</strong> Islam and pay tribute. Those that refused those options had no<br />
"choice" but to be put to death or, if Muhammad was feeling particularly merciful, banished after giving<br />
up all their worldly possessions (including their young women). Non-Muslims were Dhimmis (the people<br />
<strong>of</strong> obligation) and, as such, were to be "utterly subdued". Such a recipe guaranteed the expansion <strong>of</strong> Islam<br />
in all lands and with all peoples who were not able to withstand Jihad.<br />
Probably few Muslims today understand that that many <strong>of</strong> their recent or distant ancestors entered<br />
Islam at sword point. As Arab dominance gripped cities and nations, many undoubtedly embraced Islam<br />
not only to survive, but to avoid payment <strong>of</strong> Poll Tax (Jaziya) and escape the humiliation reserved for the<br />
Zimmies (non-Muslims living under their Arab rulers). Except for those who joined for personal gain,<br />
probably most people were forced to join, accepting Islam solely for the purpose <strong>of</strong> survival for<br />
themselves and their children. Undoubtedly nearly all <strong>of</strong> those so forced hoped and longed for the<br />
opportunity to escape the grip <strong>of</strong> Islam at the time <strong>of</strong> their induction, but the grip <strong>of</strong> Islam on families,<br />
neighborhoods, and nations is very tight. Dreams <strong>of</strong> freedom became sad resignation, and after a<br />
generation or two none remember or recite the old hopes and dreams. It’s interesting to take note that<br />
much <strong>of</strong> Islam today is made up from what essentially is a conscripted army. Islamic efforts to make that<br />
army tow the <strong>of</strong>ficial line and become more responsive and obedient warriors (Jihadists) continue to this