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A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

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heaven for replacement untouched young girls to replenish the somewhat more soiled originals, but in any<br />

case most Muslim women would certainly not qualify for that particular position as described. Once you<br />

scratch the words ‘untouched, unspoiled virgin’ <strong>of</strong>f your resume, my understanding is that it’s near<br />

impossible to put them back.<br />

Burquas symbolize to westerners the outwardly manifestation <strong>of</strong> repression for tens <strong>of</strong> Millions <strong>of</strong><br />

Muslim Women living in what amounts to Islamic bondage. This all-encompassing garment separates<br />

women from all but close relations. They may not speak to others, travel alone or in the company <strong>of</strong> nonrelations,<br />

hold leadership positions, vote, drive, attend school, or speak freely. Their lives consist <strong>of</strong><br />

servitude to their masters, at deadly peril. Some societies are less limiting, with women only confined to<br />

wearing a hair covering and veil with other restrictions less pronounced, but even in these societies’<br />

women’s rights and opportunities cannot be compared to western standards. All women in Islamic lands<br />

subject to Sharia are subject to horrific punishments for promiscuity or adultery. Even in Saudi Arabia,<br />

one <strong>of</strong> the more advanced, wealthy, and educated Arab Islamic lands, it is a common ploy for husbands to<br />

end arguments with their wives by raising their finger and proclaiming "I divorce you, ...I divorce you, ...I<br />

.…" Usually at about the second invoking <strong>of</strong> the <strong>of</strong>ficial ‘three strikes and your out’ Islamic method <strong>of</strong><br />

divorce, women are on their knees begging the angry man for forgiveness and imploring them not to<br />

repeat the fateful third ‘I divorce you’. These poor women degrade themselves because they know full<br />

well how utterly alone they are in Islamic society without the benefits <strong>of</strong> property, rights, and substance<br />

that they enjoy only through their continued association with their husband. At-Talaq is the title <strong>of</strong> Sura<br />

#65 dealing with divorce. In its primitive sense, the Arabic word 'talaq' means ‘to dismiss’. Instant<br />

divorce by uttering the word three times is a rampant practice in many Muslim lands. Under Muslim law<br />

sending a talaqnama (a statement <strong>of</strong> divorce) is also enough to end the marriage, without seeking the<br />

wife's opinion or consent, similar to saying talaq thrice. In an ever so subtle concession to worried wives,<br />

in August 2001 Singapore's highest Islamic authorities declared that Muslim men may not accomplish<br />

‘talaq’ via cell phone text messages. However, July 27th 2003 the Malaysian government decreed that a<br />

man may indeed divorce his wife via text message.<br />

Are there women who join Islam without either being born into the cult, forced into the organization,<br />

or deceived into believing it is something entirely different? What inspires women to join? I really can’t<br />

imagine.<br />

As for women, the Qur’an 4:34 states that "men have authority over women". Sura 4:34 instructs that<br />

that woman must be obedient to their husbands or be admonished (verbally abused), banished from the<br />

bed (psychologically abused) and beaten (physically abused via wife-beating). This and other passages<br />

clearly claim that women are inferior to men and their husbands have the right to scourge them if they are<br />

found disobedient. It advises men to take a green branch and beat their wives (because a green branch is<br />

more flexible and inflicts greater pain). (Qur’an 38:44). It teaches that women will go to hell if they are<br />

disobedient to their husbands (66:10). It maintains that men have an advantage over the women (Qur’an<br />

2:228). It not only denies women equal rights, it decrees that their witness is not admissible in courts <strong>of</strong><br />

law (Qur’an. 2:282). This means that a woman who is raped cannot accuse her rapist unless she can<br />

produce a male witness.<br />

There are further suras that make a woman's inheritance (4:11-12) worth half <strong>of</strong> a man's. These are<br />

actual Islamic teachings which provide the basis for numerous misogynic cultural practices. The Qur'an<br />

also states that if a women becomes captive in a war, her Muslim master is allowed to rape her (33:50),<br />

and that women are "tilth" (property to cultivate) for their husbands (2:223). There are also numerous<br />

hadiths which reflect poorly on women, including one in which Muhammad declares that most <strong>of</strong> hell's<br />

population is female and that women are deficient in intelligence and piety (Bukhari, I:6:304). The Holy<br />

Prophet allows men to marry up to four wives, and is licensed to sleep with slave maids and as many<br />

'captive' women as he can acquire (Qur’an 4:3) even if those women are already married (as He himself<br />

did). Furthermore, by the example <strong>of</strong> Muhammad, a man may take a pre-pubescent wife as young as 9<br />

years old to his marriage bed. Although most countries limit such marriages to children 11-13 years old,<br />

the practice <strong>of</strong> bedding younger girls is not unknown in some regions. Further, the insane practice <strong>of</strong><br />

genitalia mutilation and honor killings continues today in many Islamic lands and families.

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