A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

"Narrated Abdullah: Allah's Messenger said, "The blood of a Muslim who confesses that none has the right to
be worshipped but Allah and that I am His Messenger, cannot be shed except in three cases: in Qisas (equality
in punishment) for murder, a married person who commits illegal sexual intercourse and the one who reverts
from Islam (Apostate) and leaves the Muslims."
Bukhari volume 9, #57
Narrated Ikrima, "Some atheists were brought to Ali and he burnt them. The news of this event, reached Ibn
Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's messenger forbade it,
saying, "Do not punish anybody with Allah's punishment (fire)." I would have killed them according to the
statement of Allah's Messenger, "Whoever changed his Islamic religion, then kill him."
Bukhari volume 9, #64
Narrated Ali, "Whenever I tell you a narration from Allah's messenger, by Allah, I would rather fall down from
the sky, then ascribe a false statement to him, but if I tell you something between me and you, (not a Hadith),
then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's messenger
saying, "During the last days there will appear some young foolish people, who will say the best words, but
their faith will not go beyond their throats (i.e. they will leave the faith) and will go out from their religion as an
arrow goes out of the game. So, wherever you find them, kill them, for whoever kills them shall have reward on
the Day of Resurrection."
"Narrated Anas: Some people from the tribe of Ukl came to the Prophet and embraced Islam. The climate of
Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity to drink
their milk and urine (as a medicine). They did so, and after they had recovered from their ailment they turned
renegades (reverted from Islam, irtada) and killed the shepherd of the camels and took the camels away. The
Prophet sent (some people) in their pursuit and so they were caught and brought, and the Prophet ordered that
their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that
their cut hands and legs should not be cauterized, till they die".
Not only did Muhammad teach that Muslims are to murder those that have left Islam, "wherever you
find them", he further taught that a Muslim who commits this type of murder of fellow Muslims will also
be doing God's service and will be rewarded. It is in this spirit that so many ‘honor killings’ continue to
occur in Muslim communities. The following is a news release of one such killing that just happened to
be recorded, whereas thousands of other incidents have occurred with no record (there are many such
dark secrets to for Islam to hide).
November 1989 - St. Louis, Missouri - The FBI inadvertently tape-recorded the entire episode of a teenage girl
being killed by her Palestinian father and Brazilian mother (the Feds were looking for evidence of terrorism, which
they also found). Apparently their daughter had not lived according to their view of Islam. In a ghastly eight-minute
sequence, Zein Isa stabbed his daughter Palestina thirteen times with a butcher's knife as his wife held the girl down
and responded to Palestina's pleas for help with a brutal "Shut up!" The killing ends with Zein screaming; "Die! Die
quickly! Die quickly! … Quiet, little one! … Die, my daughter, die!" By this time, she is dead. The 1989 killing in
St. Louis was captured on a court-approved FBI telephone tap of a Palestinian, Zein Isa, who was suspected of
supporting terrorist causes. Agents were not listening as the killing took place. The FBI ultimately handed over the
tape, which was used to help convict the couple of murder. An egregious example of a family honor killing,
permitted in some Islamic cultures, the murderous couple killed their daughter to insure she did not expose their
terrorist plans and affiliations.
Islamic Dissent
The problem with attempting any real political reform in Muslim lands or with Muslim law is that
anyone desiring change must first find fault with the ‘perfect’ Islamic government and judicial system.
This usually leads to charges of blasphemy, which quickly puts the ‘quash’ on dissenters and their
supporters. To document this dilemma, we look to our partner in the War on Terror. Those accused of
blasphemy under Article 295/C of the Pakistan Penal Code may not obtain bail and are held until trial. If
pronounced guilty, they face a mandatory death sentence. For those acquitted, the temptation to kill them
anyway (and obtain the promised reward promised by Muhammad) seems too great for the ‘innocent’ to
safely remain in the country, so survival dictates they escape to Europe. Many victims of the Pakistani
blasphemy laws have failed to even survive prison, and even a number of those tried and then acquitted
have been murdered following their release. As recently as July 2002, Mohammed Yousaf was shot dead
inside the Central Gaol in Lahore while awaiting his appeal. On 7th February 2003, Mushtaq Zafar, a 55