A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
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Many who have known devout followers <strong>of</strong> Allah have felt the distance between themselves and their<br />
associates. This anti-social philosophy also goes a long way to explain the experiences <strong>of</strong> many women<br />
who have married Muslims, only to be turned into slaves or otherwise treated harshly. In the <strong>of</strong>ficially<br />
‘state sponsored’ Wahhabi controlled elementary schools in Saudi Arabia (our alleged ally in the war on<br />
terror), there is a fifth-grade lesson book that reads as follows: "It is forbidden for a Muslim to be a friend<br />
<strong>of</strong> one who does not believe in Allah and his Messenger or who fights the Islamic religion. God has<br />
severed the [link <strong>of</strong>] friendship between Muslims and infidels. The Muslim, even if he lives far away, is<br />
your brother-in-belief, while the infidel, even if he is your brother <strong>of</strong> kin, is your enemy by religion." It is<br />
the Qur’an itself that directs Muslims to break friendship and business ties and other allegiances. The<br />
Qur’an even takes this a step further.<br />
58:22 You (O Muhammad) will not find any people who believe in Allah and the Last Day, making friendship<br />
with those who oppose Allah and His Messenger (Muhammad), even though they were their fathers, or their<br />
sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened<br />
them with Ruh (pro<strong>of</strong>s, light and true gui<strong>dan</strong>ce) from Himself. And We will admit them to Gardens (Paradise)<br />
under which rivers flow, to dwell therein (forever). Allah is pleased with them, and they with Him. They are the<br />
Party <strong>of</strong> Allah. Verily, it is the Party <strong>of</strong> Allah that will be the successful.<br />
This shows that even family blood ties are to be broken in the cause <strong>of</strong> Islam, sometimes causing<br />
orthodox Muslims to fight and kill their own relatives if they reject Muhammad’s rule. Family ties,<br />
devotions, and sensibilities form the backbone <strong>of</strong> Western civilizations, from which we derive our<br />
strength and teach morality. In Islam, even normal, natural family bonds are subservient and must yield to<br />
Muhammad’s vision <strong>of</strong> Islam. This explains why, in many Muslim communities and households, family<br />
member are expected to police the acts, thoughts, and expressions <strong>of</strong> other household members. On a<br />
slightly broader scale, communities are expected to monitor the conduct <strong>of</strong> families in their<br />
neighborhoods. So in Islamic lands, the control structure in place extends from the highest branches <strong>of</strong> the<br />
government (including the Judiciary), to the lowliest family member. The consequences imposed for<br />
failure to support the <strong>of</strong>ficial family, neighborhood, tribal, national policy with respect to violent Jihad<br />
vary by tribe and region, but are <strong>of</strong>ten quite brutal. Here is some more supporting Muslim opinion on the<br />
subject:<br />
"O believers, do not treat your fathers and brothers as your friends, if they prefer unbelief to belief, whosoever<br />
<strong>of</strong> you takes them for friends, they are evil-doers." (Repentance: 20)<br />
"Let not the believers take the unbelievers for friends.... whoso does that belongs not to God." (The House <strong>of</strong><br />
Imram: 60)<br />
"O believers, do not make friends with the Jews and Christians; whoso <strong>of</strong> you makes them his friend is one <strong>of</strong><br />
them." (The Table: 55)<br />
When one takes into consideration all that Muhammad asks <strong>of</strong> the faithful, the direction to have no<br />
Muslim friends makes perfect sense. It’s all part <strong>of</strong> the psychology <strong>of</strong> violence. Built-in natural human<br />
feelings <strong>of</strong> empathy and all impulses <strong>of</strong> conscience must first be overcome before an individual can<br />
perform an act <strong>of</strong> violence or treachery upon another. Normal feelings <strong>of</strong> affection, respect, and trust<br />
toward a friend would get in the way <strong>of</strong> a Jihadic action that might require the killing <strong>of</strong> that same friend.<br />
When Muhammad specifically tells followers not to develop personal relationships others it serves to<br />
dehumanize all non-Muslims. This philosophy and psychology, when internalized, is designed to groom<br />
the Muslim believer into becoming an effective, non-thinking, non-feeling Jihadist warrior (i.e. a killing<br />
machine). Objects <strong>of</strong> disdain are much easier to kill than real live, feeling human beings. Not exactly in<br />
line with their <strong>of</strong>t repeated claim that ‘Allah is most merciful, most forgiving, most loving and charitable’,<br />
but for some reason that contradiction does not seem to register. Certainly any personal dilemma resulting<br />
from such contradictions are easily dismissed once fully immersed in the blood-lust and lynch-mob<br />
mentality <strong>of</strong> Islamic militants. Apparently ‘most-merciful’ in their minds only applies to fellow Muslims<br />
and is not pr<strong>of</strong>fered to infidels, except perhaps to survivors who agree to pay the eternal ‘survivor tax’<br />
(assuming you can wrap your mind around the concept <strong>of</strong> ‘kind enslavement’ or ‘merciful indenturedservitude’).<br />
From the perspective <strong>of</strong> non-brothers however, the Muslims personification <strong>of</strong> Allah seems<br />
awfully cruel, unforgiving, unmerciful, and unfeeling.