A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
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Chapter 6<br />
Early History <strong>of</strong> Peaceful Islam<br />
Islamic leaders and politicians constantly tell us in English that "Islam is a peaceful religion", but one<br />
can’t help wondering if they would say it quite so <strong>of</strong>ten if they were absolutely sure it was true.<br />
Some recorded massacres in Muslim history: Joseph HaNagid, the Jewish vizier <strong>of</strong> Granada,<br />
Spain, was crucified on December 30, 1066 by an Arab mob, who then proceeded to raze the Jewish<br />
quarter <strong>of</strong> the city and slaughter its 5,000 inhabitants. Apparently, Muslim preachers objecting angrily to<br />
what they saw was inordinate Jewish political power, so they incited the riot. Similarly, in 1465, Arab<br />
mobs in Fez slaughtered thousands <strong>of</strong> Jews, leaving only 11 alive, after a Jewish deputy vizier treated a<br />
Muslim woman in "an <strong>of</strong>fensive manner." The killings touched <strong>of</strong>f a wave <strong>of</strong> similar massacres<br />
throughout Morocco. Other mass murders <strong>of</strong> Jews in Arab lands occurred in Morocco in the 8th century,<br />
where whole communities were wiped out by Muslim ruler Idris I; North Africa in the 12th century,<br />
where the Almohads either forcibly converted or decimated several communities; Libya in 1785, where<br />
Ali Burzi Pasha murdered hundreds <strong>of</strong> Jews; Algiers, where Jews were massacred in 1805, 1815 and 1830<br />
and Marrakesh, Morocco, where more than three hundred Jews were murdered between 1864 and 1880.<br />
Decrees were issued and ordering the destruction <strong>of</strong> synagogues in Egypt and Syria (1014, 1293-4,<br />
1301-2), Iraq (854-859, 1344) and Yemen (1676). Jews were forced to convert to Islam or face death in<br />
Yemen (1165 and 1678), Morocco (1275, 1465, 1790-92) and Baghdad (1333, 1344). Some escaped, but<br />
the Jews <strong>of</strong> Arabia who remained were pretty much completely wiped out. Islamic revisionists claim they<br />
were killed because they were literally asking for it, is their apologetic rubbish propaganda. These Islamic<br />
revisionists (Islamaniacs) claim that the Jews demanded it as per their own law. I mean, that’s like the<br />
Nazis claiming they were only accommodating the Jews demand to get warm by the ovens. Like<br />
Goebbels said, the bigger the lie, the easier it is for others to believe it.<br />
Between 1894-96, the Ottoman Turks massacred over 200,000 (dhimmi) Christian Armenians,<br />
followed by the first formal genocide <strong>of</strong> the 20th century, in 1915, at which time they slaughtered an<br />
additional 600,000 to 800,000 Armenians. Contemporary accounts from European diplomats confirm that<br />
these brutal massacres were perpetrated in the context <strong>of</strong> a formal Jihad against the Armenians who had<br />
attempted to throw <strong>of</strong>f the yoke <strong>of</strong> dhimmitude by seeking equal rights and autonomy. Regarding the<br />
1894-96 massacres, the Turkish-speaking interpreter <strong>of</strong> the British embassy reported:<br />
[The perpetrators] are guided in their general action by the prescriptions <strong>of</strong> the Sheri [Sharia] Law. That law<br />
prescribes that if the "rayah" [dhimmi] Christian attempts, by having recourse to foreign powers, to overstep the<br />
limits <strong>of</strong> privileges allowed them by their Mussulman [Muslim] masters, and free themselves from their<br />
bondage, their lives and property are to be forfeited, and are at the mercy <strong>of</strong> the Mussulmans. To the Turkish<br />
mind the Armenians had tried to overstep those limits by appealing to foreign powers, especially England. They<br />
therefore considered it their religious duty and a righteous thing to destroy and seize the lives and properties <strong>of</strong><br />
the Armenians…"<br />
The scholar Bat Ye’or confirms this reasoning, noting that the Armenian quest for reforms invalidated<br />
their "legal status," which involved a "contract" (i.e., with their Muslim Turkish rulers).<br />
This …breach…restored to the umma [the Muslim community] its initial right to kill the subjugated minority<br />
[the dhimmis], [and] seize their property…<br />
Jihad was a key aspect <strong>of</strong> pre-modern (pre 20 th century) Muslim life. According to one calculation,<br />
Muhammad himself engaged in 78 battles, <strong>of</strong> which just one (the Battle <strong>of</strong> the Ditch) was defensive.<br />
Within a century after the prophet's death, Muslim armies had reached as far as India in the east and Spain<br />
in the west. Though such a dramatic single expansion was never again to be repeated, important victories<br />
in subsequent centuries included the seventeen Indian campaigns <strong>of</strong> Mahmud <strong>of</strong> Ghazna (998-1030), the<br />
battle <strong>of</strong> Manzikert opening Anatolia (1071), the conquest <strong>of</strong> Constantinople (1453), and the triumphs <strong>of</strong><br />
Uthman <strong>dan</strong> Fodio in West Africa (1804-1817). In brief, jihad as a doctrine and practice was fully<br />
integrated into pre-modern Muslim life. The decisive turning point in the Western Europe’s long struggle<br />
against pre-modern Islamic conquerors came on the afternoon <strong>of</strong> Sept. 12, 1683, during the last Turkish<br />
siege <strong>of</strong> Vienna. The ever-heroic Poles marched to save Vienna while the French (surprise!) and other