A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
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It is a bitter pill for Muslims to see inferior ‘Infidels’ enjoying bountiful fruits <strong>of</strong> their industry while<br />
large numbers <strong>of</strong> ‘brothers’ and their families flounder in relative poverty. Such feelings <strong>of</strong> jealousy and<br />
outrage also further stoke the flames <strong>of</strong> angry, expansionist Islam. The restricted, repressive economic<br />
model <strong>of</strong> Islam is the root cause <strong>of</strong> poverty and economic stagnation in societies based on it, but the<br />
blame is easily shifted to ‘repressive’ neighboring peoples and religions. So Islam itself seems designed<br />
to perpetrate both the root neediness, and the goals and methods which the political movement must<br />
employ to satisfy those needs (conquest and plunder) …how terribly convenient.<br />
But what else can we hope from the example <strong>of</strong> a man who could only show his followers how to<br />
assassinate and plunder enemies to get gain. Muhammad never created wealth through legitimate means,<br />
yet he became very wealthy, but only at the expense <strong>of</strong> a host <strong>of</strong> hard-working innocent victims. His<br />
example and revelations were intended more to help himself in recruitment efforts aimed at men he<br />
sought to participate in his core business. His cut <strong>of</strong> the exploits were pr<strong>of</strong>itable whether he participated in<br />
the murder and plunder or not. Of course, not everyone can be a bandit, much larger numbers must toil<br />
the soil and produce/improve the lands and merchandise to make the system work for the few thugs who<br />
benefit from such an unsustainable system.<br />
If good-hearted, intelligent, and hard-working Muslims can not quite find enough humanistic reasons<br />
in the example <strong>of</strong> Muhammad and his devout followers worldwide to leave the religion, then one might<br />
hope that pure economic self-interest will do the trick. On almost every plane <strong>of</strong> human existence<br />
(spiritual, economic, intellectual, emotional, physical) Islam is a heavy ball-and-chain preventing both<br />
individual and economic progression. Forced obedience to any cult through fear, coercion, ignorance, and<br />
lust creates vice instead <strong>of</strong> virtue, stagnation instead <strong>of</strong> growth. My heart goes out to all the good families<br />
trapped in Islam. May they all find the means and support necessary to survive the ordeal until enough <strong>of</strong><br />
their fellows gain sufficient enlightenment and strength to wrest their lands and families from the blight.<br />
The Women <strong>of</strong> Islam<br />
We have seen clearly into the mind and heart <strong>of</strong> male Islamic terrorists and the ‘moderate’ Muslims<br />
who actively or passively support them, but what about the women <strong>of</strong> Islam. What could possibly drive<br />
them to continue their allegiance to the causes <strong>of</strong> Muhammad? There are many women who have escaped<br />
Islamic bondage who have written quite eloquently about the ordeals <strong>of</strong> women in the Muslim world. The<br />
author must defer to those numerous testaments and will not explore the details <strong>of</strong> living as a Muslim<br />
woman in Muslim lands. This work is dedicated to understanding the motivations <strong>of</strong> Muslims on Jihad,<br />
and so Muslim men in particular. The author admits that his insights into the feminine Muslim culture is<br />
very limited, and that he is not qualified to say what makes Muslim women become or remain devoted<br />
followers <strong>of</strong> Muhammad. I will, however, express an opinion without the usual evidentiary backing.<br />
A former Muslim woman has provided care for my young children, and her good nature and strong<br />
sense <strong>of</strong> family values are beyond reproach. She sacrifices and works for her family, and genuinely cares<br />
for others in general. Her work ethic and dedication to family seems to exceed the maternal instincts <strong>of</strong><br />
many Christian women I have known. My suspicion is that Muslim women participate in Islam out <strong>of</strong><br />
necessity, because there are no alternate options, and because they have a strong natural maternal instinct<br />
and have great love for their children. Beyond that, I can’t imagine why they practice the religion, as it<br />
seems to this author that Islam has little to <strong>of</strong>fer women. It’s a mystery wrapped in an enigma, but I hope<br />
to understand it one day.<br />
Islamic paradise, that very carnal place envisioned by Islamic Jihadists, does not seem to apply to<br />
Muslim women. Indeed, it would seem that even if their husbands virility were increased a hundred fold,<br />
that the 70+ virgins, all the pretty little boys running around, the other wives, and the slave-concubines,<br />
might leave a Muslim girl wondering if she will be the beneficiary <strong>of</strong> any attention at all from an adoring<br />
(if not exhausted) husband. When you speak <strong>of</strong> paradise to Muslim women, they seem at a loss to<br />
characterize their afterlife in any but very nebulous abstract terms. What is very carnal, visual, and well<br />
defined for men is much less than clear for poor Muslim women. Muhammad’s revelations were<br />
obviously intended more to help in his recruitment efforts, aimed at men he sought to participate in his<br />
exploits. Another potential problem in the logic <strong>of</strong> Islamic paradise is this; as Muslim men practice their<br />
new found virility on the Houris (celestial virgins) there would seem to be a constant need in Muslim