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A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

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Islamic dehumanization <strong>of</strong> non-Muslims results in people innocently taking a tube in London, a train<br />

in Madrid, a plane in Washington, a bus in Jerusalem, or going to the theater in Moscow or a school in<br />

Beslan, to be wantonly murdered with nary a Muslim afterthought. Indeed videos like the beheadings <strong>of</strong><br />

American civilians or mutilating their corpses invokes excitement, pleasure, and celebration in the Arab<br />

world, where they are replayed over and over to a demanding audience. The graphic video <strong>of</strong> the decapitation<br />

murder <strong>of</strong> Nick Berg, while his faithful Muslim murders chant ‘Allah Akbar’ sickens human<br />

beings capable <strong>of</strong> empathy and normal human emotion, ...but is a spiritual religious experience to<br />

Islamists. It is pure stupidity to expect reform from individuals or cultures excited and thrilled at the<br />

images <strong>of</strong> such wanton violence and brutality as has been perpetrated by Osama and his ilk. One can<br />

study the culture and religion to understand in an abstract intellectual level the process <strong>of</strong> Islamic<br />

corruption <strong>of</strong> the individual psyche, but one cannot truly ‘understand’ the depth <strong>of</strong> animal depravity<br />

gripping the hearts and minds <strong>of</strong> these ‘new barbarians’ without trying to put yourself in their place and<br />

trying to think and feel as they do, but any attempting such methods <strong>of</strong> full immersion risk losing<br />

humanity in the journey, if not sanity.<br />

The Full Immersion and Education factor:<br />

The first step in any process wherein an individual surrenders personal will over to any cause is full<br />

immersion into the alternate doctrine and philosophy demanding the devotion, and separation from all<br />

competing realities. In keeping with this rule, the secrets <strong>of</strong> Islamic extremist group’s successes lie in the<br />

effectiveness <strong>of</strong> Islamic schools worldwide. The secret is embodied in millions <strong>of</strong> poor and<br />

impressionable boys kept entirely ignorant <strong>of</strong> the world and, for that matter, largely ignorant <strong>of</strong> all but one<br />

interpretation <strong>of</strong> Islam. These schools <strong>of</strong>ten manufacture young men who are the perfect Jihad machines.<br />

With support from governments, family, and cultural traditions, such schools continue to serve as Islam’s<br />

primary method <strong>of</strong> indoctrination. The Qur’an is recited, memorized, and then recited again. Considering<br />

the source material memorized, it is a simple, natural act for those so brainwashed to step out <strong>of</strong> such<br />

schools, pick up a weapon, and start killing infidels.<br />

We all know (because it’s true and because it has been repeated so many times) that ‘repetition is the<br />

best teacher’. Repetition and consistency are indeed the best teachers, <strong>of</strong> which Islamic students receive<br />

heavy doses along with further reminders five times a day when called to prayer. For Muslims, daily<br />

prayers are not personal supplications where questions are asked or answers expected. The Islamic God is<br />

unapproachable and unknowable, and certainly above considering anything as mun<strong>dan</strong>e as individual<br />

needs or personal revelation. All instructions and answers are already contained in the scripture, word,<br />

and example <strong>of</strong> Muhammad, and it is the duty <strong>of</strong> Muslims to accept the Cleric or Imams explanation <strong>of</strong><br />

how these unalterable revelations apply to their life issues today. As such daily prayers represent more<br />

declarations <strong>of</strong> compliance than typical supplications seeking help on a personal level. These personal<br />

devotionals, repeated five times a day, seem designed to be more chants to reinforce commitment to all<br />

Islamic principals and aims. Then there is the socio-emotional power <strong>of</strong> ‘group-think’ events. In many<br />

other Muslim group settings (Friday sermons, funerals, protests), the rapture <strong>of</strong> large gatherings raising<br />

arms and chanting ‘Allah Akbar’ have the same socio-emotional effect as the huge crowds in the early<br />

1900’s raising arms, clicking heals and proclaiming ‘Heil Hitler!’ The otherwise weak and powerless<br />

individual gains power, acceptance, and respect by surrendering self to the group, thus cloaking that<br />

weakness with the perception <strong>of</strong> power that comes from affiliation with a group drunk on a sense <strong>of</strong><br />

superiority and a divine mandate to make war.<br />

The Overcoming Empathy factor:<br />

Man is born with internal mechanisms intended to further both the individual and the species. Some<br />

<strong>of</strong> those mechanisms are emotional, including the natural tendency for empathy towards others. Empathy<br />

is the ability to see and feel things from the viewpoint <strong>of</strong> another. Empathy plays a critical role in<br />

persuading individuals to conduct their activities so as not to cause undo harm or pain in others. A person<br />

who has not lost the ability to feel empathy and compassion actually "feels" a portion <strong>of</strong> the anguish and<br />

pain experienced by a victim. A person so in tune with others responds by seeking relief for the victim,<br />

and in doing so also consoles his own empathetic suffering. Empathetic feelings are quite natural in<br />

children, increase with cognitive development, and are further sharpened when children are born and

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