A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
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Chapter 15<br />
Islamic Politics 101<br />
History occurred Jan 2005 in the Middle East with the initial Iraqi elections. Emotions ran high with<br />
the large turnout, with purple stained fingers now a symbol <strong>of</strong> democratic success. Iraqis and Americans<br />
alike sacrificed dearly for the future hopes <strong>of</strong> a suppressed, persecuted people. The chief question now is<br />
whether principals <strong>of</strong> freedom, tolerance, and equal rights can take permanent root in Islamic lands and<br />
reform Jihadists. Unfortunately, the possibility exists that such aspirations may be naïve in the long term.<br />
The Mullahs in Iran continue to demonstrate that a violent, unpopular, ruthless minority can successfully<br />
frustrate the hopes and aspirations <strong>of</strong> the majority. Lebanon has also shown that it takes just a handful <strong>of</strong><br />
Islamic anarchists to ruin a society, even when most citizens want progress and prosperity. Even the hold<br />
<strong>of</strong> secularists in Turkey remains tenuous. Democratic regimes built up in Afghanistan and Iraq will likely<br />
remain only as long as Western troops are present to protect them, and are in <strong>dan</strong>ger <strong>of</strong> quickly<br />
evaporating without that massive support. Any future prediction not firmly founded in actual history is<br />
simply a wish.<br />
Any review <strong>of</strong> the Qur’an and history shows that Muhammad taught and led a totalitarian movement<br />
(enforced by the sword) strikingly similar to those led by other fascists and despots in recent history.<br />
Political Islam compares very well to any totalitarianism system <strong>of</strong> government including fascism,<br />
communism, and imperialism. It is simply indisputable that Islamist fundamentalism shares with other<br />
totalitarian movements a commitment to centralized political power and economic control. Islam, by its<br />
own definition and design, is a growth industry designed to mobilize the masses to score political<br />
victories, subvert host governments, and establish Islamic domination. Although it attempts to appropriate<br />
a particular religious look and feel, at bottom all forms <strong>of</strong> Islamist totalitarianism are not religious<br />
(spiritual) movements. Pure Islam is first and foremost a political movement – a quest for political power<br />
for the express purpose <strong>of</strong> physically subjugating all people everywhere. In both its totalitarian methods<br />
and global goals, fundamentalist Islam is even more intimidating than both fascism and communism, and<br />
so political Islam is the true successor to those largely spent movements. Militant Islam rises in full<br />
ascen<strong>dan</strong>cy from the ashes <strong>of</strong> earlier 20th century failed/discredited systems like the fabled Phoenix. This<br />
is happening before our eyes due in no small part to the fact that both good manners and the PC police<br />
prohibit disparaging certain religions, and Islam in particular.<br />
Islamic totalitarianism is obsessed with worldly power and influence. Islamic governments desire not<br />
only to dictate regional politics, but also to dominate the West at every game <strong>of</strong> worldly success and<br />
power. Radical fundamentalists are not content with mere rejection <strong>of</strong> the West’s alleged vices. If that<br />
were all there was to it, they might simply do what the Amish have done and stage a retreat from<br />
wickedness. But the Islamic mandate is not about building a few mosques, schools, clinics, or community<br />
centers to meet the needs <strong>of</strong> Muslim congregations, but rather to change existing societies into Islamic<br />
societies, to make Islam both dominate and supreme. Islam’s totalitarian mantra and credo strikingly<br />
similar to pure secular ideologies more easily identified.<br />
Islam’s goal is to overthrow all competing governments and establish the Khalifat. The utopian<br />
fantasy <strong>of</strong> one seamless totalitarian state is a common thread that unites all radical movements <strong>of</strong> all ages.<br />
The Islamic utopian blueprint calls for a Caliph (a glorified Mullah) to wield the Islamic sword <strong>of</strong> power<br />
in one seamless totalitarian worldwide state. This outrageous fantasy pre-dates and has survived all<br />
relatively more modern failed political experiments. Today, extremists easily extract the appropriate<br />
language (found throughout all Islamic sacred texts) to sell the concept that the Qur’an insists that all<br />
nations must be fought until they embrace Islam. Despite claims otherwise, the most violent passages<br />
have not been abrogated by more recent doctrine from Muhammad. The Qur’an is the immutable and<br />
unalterable word <strong>of</strong> God, so the movement has been permanently cast into the cement <strong>of</strong> an unalterable<br />
mandate, which is what has given it unusual durability. The doctrine <strong>of</strong> Jihad and Jizya essentially means<br />
building the Islamic Empire by denying infidels all rights except the right to serve their Muslim masters.<br />
The secret <strong>of</strong> Islam’s survival and longevity lies in both the deceptive cloak it wears in the form <strong>of</strong> a<br />
religion, and in the fact that economic weakness is always inherited by states based on its tenants. Up