A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
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Chapter 9<br />
The Battle <strong>of</strong> Badr<br />
(Revised from an original article by Anwar Shaikh a renowned Indian Islamic scholar and historian)<br />
The Battle <strong>of</strong> Badr is a tiny event by any stretch <strong>of</strong> the imagination, yet it has significantly influenced<br />
the course <strong>of</strong> human history. A deeper study <strong>of</strong> the March 624 event reveals that it served as the first<br />
successful exhibition <strong>of</strong> the Islamic doctrine known as Jihad. Emboldened by this small success, Jihad<br />
gained permanent foothold as a pillar <strong>of</strong> Islam, inspiring perpetual war against infidels ever since. Jihad<br />
served as the practical foundation <strong>of</strong> the Muhammad’s Arabic Empire, and as a fundamental pillar <strong>of</strong> his<br />
Spiritual Empire, which sprang from the ashes <strong>of</strong> the Jihadic combat which first established his political<br />
Empire. Muhammad succeeded in transforming the concept <strong>of</strong> Allah into a new principal <strong>of</strong> Holy War,<br />
but this author claims that Jihad was ordained primarily for the purpose <strong>of</strong> establishing his vision <strong>of</strong><br />
Islamic-Arab Cultural Imperialism. To establish if this is true, we must first look into the geographical<br />
and political background <strong>of</strong> Arabia, because the physical conditions <strong>of</strong> a land play a major role in<br />
determining its habits and culture.<br />
At the time <strong>of</strong> Muhammad, the economic plight <strong>of</strong> Arabia created a pastoral society which had<br />
developed into two groups: firstly, the majority, known as the Bedouins, who had not only to keep<br />
wandering in search <strong>of</strong> pastures but also supplement their meager livelihood by resorting to brigandage,<br />
which meant raiding other tribes and commercial caravans. Though it was sheer looting, it assured them<br />
solace, security and survival, and so was not looked down upon as sinful but a source <strong>of</strong> power, pleasure<br />
and prestige. This institution <strong>of</strong> brigandage known as ghazwa (razzia) had existed long before the advent<br />
<strong>of</strong> Muhammad. The Umayyad poet al-Qutami has alluded to this custom in his two verses: "Our business<br />
is to make raids on the enemy, on our neighbor and on our own brother, in case we find none to raid but a<br />
brother."<br />
It appears that even before Muhammad’s time, robbing others was a compulsive trait <strong>of</strong> the Arab<br />
national character, considered more an act <strong>of</strong> honor and manliness than immorality. Realizing its<br />
significance, the Prophet converted this institution into a religious doctrine called 'Jihad', renaming it the<br />
Holy War against infidels, but in fact was just one mans effort to build an Empire. The Arab Empire built<br />
thereby was in essence exactly like any other empire, except in appearance it was designed to look godly.<br />
The doctrine <strong>of</strong> Jihad, then, is a derivative concept incorporating the Arab custom <strong>of</strong> 'razzia' (raiding for<br />
booty), and seeks ascen<strong>dan</strong>cy <strong>of</strong> Arabia and annihilation <strong>of</strong> non-Arabs in the name <strong>of</strong> Allah, the Most<br />
Merciful. What is really stunning is not the application <strong>of</strong> the doctrine to dominate and subjugate others,<br />
but that those so engaged believe in a man who told them God sanctifies murder, slavery, lying, rape,<br />
arson, and thievery against other human beings (non-Muslims) as acts <strong>of</strong> great piety to be rewarded.<br />
Though we have already studied the nature <strong>of</strong> Jihad, in view <strong>of</strong> its complexity and emotional appeal,<br />
it is necessary to be repetitive for elucidating this bloodthirsty war mechanism. The first principle <strong>of</strong> Jihad<br />
is that a person loses his free will and becomes a slave <strong>of</strong> Allah "Verily Allah has purchased the believers<br />
their lives and their properties; For theirs (in return) is paradise. They fight in His (Allah's) cause, so<br />
they kill (others) and are killed. It is a promise in truth which is binding on Him." (9:3). Now we know<br />
that Paradise is a place <strong>of</strong> luxury abounding in beautiful virgins and boys, where everything is available<br />
free and where toil, sickness, ageing and death are unknown. Moreover, we have learned that Allah's<br />
‘cause’ is simply killing infidels. We read in The Disputer 58:20 ; "Those (unbelievers) are Satan's party;<br />
why Satan's party, surely, they are the losers! Surely, those who oppose God and His Messenger, those<br />
are among the most abject. God has written 'I shall assuredly be the Victor, I and My Messenger...." We<br />
have also already quoted Repentance 9:25 where Muslims get the specific command to wage a war<br />
against Christians and Jews "until they pay the tribute out <strong>of</strong> hand and have been humbled".<br />
And what is Allah's cause? With regard to infidels, the cause <strong>of</strong> Allah is to convert or simply to kill<br />
them. And what is an infidel? He or she is someone who denies Muhammad; it does not matter a jot if<br />
he/she is a lover <strong>of</strong> God! So fond is Allah <strong>of</strong> murdering the unbelievers to glorify Himself and<br />
Muhammad that He has permanently divided humanity into two perpetually hostile groups. In a nutshell,<br />
it means that Muslims are God's party because they do not love their closest relations if they happen to be