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A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

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psychological approach is the fountain <strong>of</strong> all fundamentalisms. It is a myth to say that Islam advocates<br />

good relationship with <strong>People</strong> <strong>of</strong> the Book (Jews and Christians). If this were not enough, one could refer<br />

the matter to the sayings <strong>of</strong> the Prophet. Hadith, Chapter 71 <strong>of</strong> SAHIH MUSLIM clearly states that Islam<br />

is the religion for all humanity and abrogates (overrides, replaces) all others. Simply stated it means that<br />

Muslims are superior to non-Muslims and have the birthright to dominate them. This is why Islam calls<br />

itself Din-e-Ghalib, the religion <strong>of</strong> dominance.<br />

Obviously, believers from the best religion are superior to other people, and Muslim fundamentalists<br />

must fully assimilate this sense <strong>of</strong> superiority before they can act without natural conscience against<br />

inferior beings or objects. As previously mentioned, step-1 for any murderer is to first dehumanize the<br />

victim in his or her own mind. This fundamental Islamic sense <strong>of</strong> superiority, then, is step-2, and becomes<br />

the foundation <strong>of</strong> Islamic morality, over time supplanting or abrogating all superior natural or built-in<br />

instincts.<br />

The Sex/Lust factor:<br />

For the entire history <strong>of</strong> mankind, pirates, bandits, and armies have attracted young men to their ranks<br />

implicitly or explicitly advertising opportunities for rape and plunder, but Islam adds a twist to this base<br />

attraction. To succeed in Jihad is not only to gain honor, booty, and privilege in this life, but also in the<br />

next. To further illuminate the powerful force that is driving young men to Jihad we must ask …what is<br />

this hoped for paradise? Muslim scholars are usually embarrassed by this question and some even pretend<br />

that it is not physical but a condition <strong>of</strong> the mind. But in truth ‘Islamic Paradise’ is the chief temptation<br />

for enjoining active participation in Jihad, especially for young men. The reason that the Qur’an explains<br />

it so well and in such detail is that it was (and is) intended as a primary recruitment tool. The ‘revelations’<br />

came at the beginning <strong>of</strong> Muhammad’s prophetic journeys, as he was starting the process <strong>of</strong> gathering<br />

young men into armies to do his bidding. Descriptions <strong>of</strong> Paradise describe luxurious surroundings dwelt<br />

in by Houris and also Ghilman. Houris are the most beautiful ever-young virgins with wide, flexing eyes<br />

and swelling bosoms. Ghilman are the immortal young boys, pretty like pearls, clothed in green silk and<br />

brocade an embellished with bracelets <strong>of</strong> silver (apparently to satisfy those preferring the 'alternate'<br />

lifestyle). Allah guarantees every believing man no fewer than seventy Houris and many Ghilmans. To<br />

make sure that the lucky fellow can cope with them, Allah will increase his virility a hundred-fold!<br />

Individual lust and desire to dwell in such surroundings is a driving force justifying Islamic morality, and<br />

why Muslims (usually depressed and deprived as a result <strong>of</strong> Islam), are ready to practice a twisted<br />

morality based on violence. Those who surrender their psyches to the seduction <strong>of</strong> Jihadic violence fully<br />

expect to eat celestial food, drink pure wine, and enjoy the carnal company <strong>of</strong> divine consorts. Their<br />

staunch belief in the intercessory powers <strong>of</strong> the Prophet Muhammad (his authority to accommodate his<br />

followers in paradise irrespective <strong>of</strong> what they may have done), inspire them to follow his example into<br />

the ranks <strong>of</strong> Jihadic warriors. It’s a win-win proposition … succeed and enjoy the carnal benefits <strong>of</strong><br />

power, rape and plunder in both this life and the next, …or fail and enjoy all you lust after in the next life.<br />

Either way your reward is sure and guaranteed. Allah has promised all sorts <strong>of</strong> rewards, gluttony, and<br />

unlimited sex to Muslim men who kill unbelievers in his name. He promises that in the fight for His cause<br />

whether a man kills or is killed he will return to the garden <strong>of</strong> Paradise, where Allah will "wed us with<br />

Houris (celestial virgins) pure beautiful ones", and unite us with large-eyed beautiful ones while we<br />

recline on our thrones set in lines. In that glorious place Jihadists are promised to eat and drink pleasantly<br />

for what they did, and have sex with "boys like hidden pearls", and "youth never altering in age like<br />

scattered pearls". (See Qur’an 9:111, 56:54, 56:20, 56:19, 56:24, 76:19, and The Tidings: 30)<br />

The only way to miss out on all this great stuff (and end up in fiery hell) is to fail to engage in<br />

Muslim violence against non-believers. Allah warned that: "Unless we go forth, (for Jihad) He will<br />

punish us with a grievous penalty, and put others in our place" (Qur'an 9:39). In these ways, through fear,<br />

false faith, greed, and lust, Islam is driven and inspired into the conscience <strong>of</strong> individuals, manifesting<br />

itself in gross crimes against humanity worldwide. After the people <strong>of</strong> Taif - the last major Arab City to<br />

resist Islam - surrendered in February, 631 C.E., to escape horrors <strong>of</strong> the siege, Muhammad was presented<br />

with three beautiful women; he gave one <strong>of</strong> them "to Ali, another to Usman and the third to Omar." To<br />

realize the significance <strong>of</strong> this episode, one ought to remember that both Ali and Usman were his sons-inlaw<br />

and Omar was his father-in-law.

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