A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

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And Vryonis summarizes the key contents of letters sent by Sultan Mehmed himself to various Muslim potentates of the Near East: "In his letter to the sultan of Egypt, Mehmed writes that his army killed many of the inhabitants, enslaved many others (those that remained), plundered the treasures of the city, ‘cleaned out’ the priests and took over the churches…To the Sherif of Mecca he writes that they killed the ruler of Constantinople, they killed the ‘pagan’ inhabitants and destroyed their houses. The soldiers smashed the crosses, looted the wealth and properties and enslaved their children and youths. ‘They cleared these places of their monkish filth and Christian impurity’…In yet another letter he informs Cihan Shah Mirza of Iran that the inhabitants of the city have become food for the swords and arrows of the gazis; that they plundered their children, possessions and houses; that those men and women who survived the massacre were thrown into chains." [57] The Christian sources, include this narrative by Ducas who gathered eyewitness accounts, and visited Constantinople shortly after its conquest: "(Then) the Turks arrived at the church [the great church of St. Sophia], pillaging, slaughtering, and enslaving. They enslaved all those that survived. They smashed the icons in the church, took their adornments as well as all that was moveable in the church…Those of (the Greeks) who went off to their houses were captured before arriving there. Others upon reaching their houses found them empty of children, wives, and possessions and before (they began) wailing and weeping were themselves bound with their hands behind them. Others coming to their houses and having found their wife and children being led off, were tied and bound with their most beloved…They (the Turks) slew mercilessly all the elderly, both men and women, in (their) homes, who were not able to leave their homes because of illness or old age. The newborn infants were thrown into the streets…And as many of the (Greek) aristocrats and nobles of the officials of the palace that he (Mehmed) ransomed, sending them all to the ‘speculatora’ he executed them. He selected their wives and children, the beautiful daughters and shapely youths and turned them over to the head eunuch to guard them, and the remaining captives he turned over to others to guard over them…And the entire city was to be seen in the tents of the army, and the city lay deserted, naked, mute, having neither form nor beauty." [58] And finally from the contemporary 15th century historian Critobulus of Imbros: "Then a great slaughter occurred of those who happened to be there: some of them were on the streets, for they had already left the houses and were running toward the tumult when they fell unexpectedly on the swords of the soldiers; others were in their own homes and fell victims to the violence of the Janissaries and other soldiers, without any rhyme or reason; others were resisting relying on their own courage; still others were fleeing to the churches and making supplication- men, women, and children, everyone, for there was no quarter given…The soldiers fell on them with anger and great wrath…Now in general they killed so as to frighten all the City, and terrorize and enslave all by the slaughter." [59] Remarkably similar descriptions of jihad massacres of non-combatants in both the pre-modern and modern eras have been recorded from Greece and the Balkans, Asia Minor, Africa, the Indian subcontinent, and the Far East (Malaysia and Indonesia). Indeed the 20th century opened and closed with frank jihad genocides- the Armenian genocide committed by the Ottoman Turks during the initial two decades, and the genocide of southern Sudanese Christians and Animists committed by the Arab Muslim Khartoum government during the final two decades. Muslim conquerors, spurred on in their missionary zeal by the doctrine of jihad, sought to impose Islamic rule globally, either by conversion of infidels under threat of war, or at minimum, submission to the Shari’a, with acceptance by the vanquished non-Muslim populations of unequal and servile status. This classical conception of indefinitely warring blocs of humanity has been taught continuously, through the present, at the leading centers of Islamic learning for both Sunni and Shi’ite Muslims. Yusuf al- Qaradawi even used such unfettered Medieval terminology (i.e., Dar ul-Harb and Dar ul-Islam) during a 1998 interview about the meeting between the Chief Rabbi of Israel and the Rector of Al Azhar University. Perhaps even more disturbing, "secular" Turkey itself is a signatory to the 1990 Universal Declaration of Human Rights in Islam, a document that incorporates jihad war ideology in its triumphal proclamation that the Shari’a has primacy over the Universal Declaration of Human Rights, including the specific statement that God has made the umma (Islamic community) the best nation, whose role is to "guide" humanity. ("The Islamic Shari'ah is the only source of reference for the explanation or clarification of any of the articles of this Declaration"). One must question whether well-intentioned
platitudes that ignore or obfuscate Muslim theological-juridical institutions, and the violent history of Islamic jihad, can really offer a pathway to meaningful reform. More recently, a prominent Islamic Cleric based in the UK gave an interview to The Sunday Telegraph on 05/08/2004, 5 days after the Beslan Russia massacre of women and children, while promoting a "celebratory" conference in London the following Saturday (9/11) to commemorate the third anniversary of the September 11 attacks. In the interview he indicated he would support hostage-taking at British schools if carried out by terrorists with a just cause. Omar Bakri Mohammed, the spiritual leader of the extremist sect al-Muhajiroun, said that holding women and children hostage would be a reasonable course of action for a Muslim who has suffered under British rule. In the interview, Mr Mohammed said: "If an Iraqi Muslim carried out an attack like that in Britain, it would be justified because Britain has carried out acts of terrorism in Iraq". This learned cleric, I suspect, is fully aware of the jurisprudence cited here and fully aware of the example of Muhammad, and he aspires to follow in his footsteps. The terrorists who massacred the Russian children those first three days of September felt no empathy in their pitiless acts, thinking only of how proud their God and his prophet will be of their sanctified pious acts of murder and mayhem. They fully believe, as do all devoted and learned, that their brutal acts are an offering acceptable to their God that will earn them a place in heaven with the great ones, with their virility increased a hundred fold so they can exercise eternal lust chasing around scores of virgins and boys. The fact that they will be dead, and have no penis with which to copulate, and no sperm to ejaculate, is lost on them. As terrorists die and enter next state of existence, I imagine they go fairly quickly from a state of rapture and delusion, to a state of confusion and frustration, if not severe anguish.
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ISLAM UNDRESSED A Critical Analysis
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Persia-Egypt and Islam Chapter 19 I
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A remarkable feature was the urbani
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There are two very practical pieces
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Since that dastardly attack the top
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Chapter 2 ‘Real Islam’ from the
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The Encyclopedia of Islam, [3] , st
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(26, 32 f., 57, 73-80 Med.), X (40,
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takes the form of social action or
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In the Muslim community, the holy w
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eally matters is how millions of se
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Chapter 3 The Qur’an and Jihad A
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y the sword (read terror) and used
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By him who was your father, evil is
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and understood that murder was allo
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Muhammad needed to avenge his rejec
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2) Was it really necessary to eradi
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INCIDENT # 5 - The Murder of Ibn Su
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that context has nothing to do with
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victims. Their sheep and camels wer
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Islamic State, they were only simpl
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Chapter 5 Actions of the four "Righ
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amongst them.' The Prophet then sai
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The Prophet said, "A time will come
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Chapter 6 Early History of Peaceful
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632 - Abu-Bakr (Muhammad’s father
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they were was a much delayed respon
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against Jews is also persistent: Je
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year-old accused of blasphemy was s
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immediate release. The Police Inspe
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scholars on the subject of dishones
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agreements with King Hussein, break
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Left complain and threaten claiming
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infidels. Owing to their belief, th
Page 69 and 70: The successful journey of these car
Page 71 and 72: to the Apostle, it was unimaginable
Page 73 and 74: abandoned imperialism tendencies. I
Page 75 and 76: Anas b. Malik reported that Allah's
Page 77 and 78: Synagogue involving two Muslim men,
Page 79 and 80: written three years before his jiha
Page 81 and 82: 11,which killed 191 people. Muslim
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Page 87 and 88: Sulu Archipelago. In 1973-75, the M
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Page 91 and 92: acts, none of those victims were gu
Page 93 and 94: was hugging my mother and little bo
Page 95 and 96: Chapter 14 Islamic Psychology 101 V
Page 97 and 98: Islamic dehumanization of non-Musli
Page 99 and 100: psychological approach is the fount
Page 101 and 102: Leaders and Imams promote such brut
Page 103 and 104: Chapter 15 Islamic Politics 101 His
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Page 107 and 108: colleges and universities pumping o
Page 109 and 110: It is a bitter pill for Muslims to
Page 111 and 112: [A word of warning for those who fi
Page 113 and 114: Chapter 16 The Infidel POW An incre
Page 115 and 116: "When you meet the unbelievers in t
Page 117 and 118: "Those who were brought in alive [h
Page 119: emained alive; for when the latter
Page 123 and 124: involved in the negotiations. Corre
Page 125 and 126: helpless parents and teachers, whil
Page 127 and 128: Chapter 18 Persia-Egypt and Islam E
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Page 133 and 134: Muslim warlords for American vessel
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Page 137 and 138: anti-Jew protests are present in Te
Page 139 and 140: are both arrayed against radical, p
Page 141 and 142: Chapter 22 Seeds of Armageddon As e
Page 143 and 144: for these people to get a clue). Po
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Page 149 and 150: Chapter 24 Liberty Threatened The a
Page 151 and 152: country. Coptic Christians in Egypt
Page 153 and 154: culpability nor consequences. Whate
Page 155 and 156: 2. The April 2002 approach. Send in
Page 157 and 158: of 'Total War', while Jews are empl
Page 159 and 160: Chapter 26 Islamic Contradictions a
Page 161 and 162: Muslims first and non-Muslims as so
Page 163 and 164: Theo Van Gogh was silenced by an Is
Page 165 and 166: Jews. This latest in a long string
Page 167 and 168: Meanwhile, back in the real world,
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insulted Muhammad, if you doubted h
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in Israel and India, continuing to
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e many more fighters like his son.
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little bit of lip service and, hope
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values giving comfort, moral-suppor
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individual or group found promoting
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places, especially for the billions
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and who, if they plan conquest, pla
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now guzzling up Hyde Park, its tree
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[46]. Ibn Taymiyya, in Jihad in Cla
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stakes being as high as they are. T
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feelings? I mean, they aim to bruta
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A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

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