A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi

Meanwhile, back in the real world, the only ‘real’ global conspiracy worthy of attention is the one
being acted out by Islamic extremists to force the whole world into Islam, or destroy any part of it which
refuses to cooperate. As opposed to all examples previously cited, that is not paranoia, that is a reasonable
fear based on 1400+ years of history, up to and including today. Studying the Quran and Hadith, one can
read of the conspiracies which Muhammad saw all around himself, and which he used to justify several
offensive campaigns to kill, plunder, or subjugate those he perceived as a threat. What we see today is the
natural extension of that example. No doubt all those earliest victims of Islamic conspiracy theories also
thought the unjustified concerns would be settled by means other than Jihad. They were probably
concerned, but undoubtedly all hoped for reason and logic to prevail. They all probably thought pretty
much like we do today, counting on mans better nature to prevail. As they faced their last moments of
life, undoubtedly they all regretted not taking the threat more seriously. It’s too late for them, but what
lesson should we be taking from them?
Islamophobia is defined as; "an unreasonable fear of the people and philosophy Islam and all it
represents". But that definition contains a huge contradiction, as all concerns and fears relating to the
behavior of Islamic adherents toward non-believers have a firm foundation in historical fact. Today and in
all ages, when a individual, society, or culture finds itself in proximity to Islam, then it also finds itself in
opposition to the expansion and goals of that philosophy. The act of not ‘believing’, or opposing sharia,
constitutes behavior worthy of Islamic reprisals. So being concerned or fearful of the designs of Islamic
followers is both a reasonable and rational state of mind. It’s just silly, if not stupid, to criticize a practical
mindset which is likely essential for continued survival. What is more important, to appear politically
correct, or to survive as individuals, societies and cultures? Do we want to appear ‘cool’, ‘PC’, and
‘sophisticated’, or are we willing to shed that image and act to preserve ourselves, our families, our
neighborhoods, our towns, and our country. For the sake of both Muslims and non-Muslims alike, we all
hope that the ‘Ummah’ can overcome its own grandiose sense of superiority, which is at the root of a
dangerous psychosis evident in rampant denial and the ever growing body of perceived conspiracies. We
hope for this because when a madman sees ghosts and lashes out at the creature, it is the physical world
which suffers from the blows.