A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
A Critical Analysis of 'Real Islam'. Its People ... - Bukti dan Saksi
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written three years before his jihad cell carried out the first WTC attack, demonstrates the imperative to<br />
monitor mosques:<br />
Before announcing the establishing <strong>of</strong> the state <strong>of</strong> Abraham in our holy land[,] to break and to destroy the<br />
morale <strong>of</strong> the enemies <strong>of</strong> Allah. And this is by means <strong>of</strong> destroying the structure <strong>of</strong> their civilized pillars. Such<br />
as the touristic infrastructure which they are proud <strong>of</strong>, and their high world buildings which they are proud <strong>of</strong>,<br />
and their statues which they endear, and the buildings in which gather their leaders. And without any<br />
announcement <strong>of</strong> our responsibility as Muslims for what had been done. And therefore, the enemies <strong>of</strong> God will<br />
be busy in rebuilding their infrastructure and rebuilding their morale. And they will not care much about what<br />
goes on around them more than [they] care about rebuilding their morale; and therefore, the chance will be<br />
available for the Muslims to repossess their sacred lands from the enemies <strong>of</strong> God, the traitors and hypocrites<br />
who will be at this moment in a very psychological weakness from what they see around them. And this is<br />
because the forces on which they were depending were crushed into pieces and are in a tragic collapse.<br />
Another player in the Farooq jihad gang included an American named Clement Hampton-El (a.k.a.<br />
"Doctor Rasheed"), who, like Mahmud Abouhalima, was a veteran <strong>of</strong> the Afghanistan jihad. Clement<br />
would later conspire with other mosque associates - Egyptians, Su<strong>dan</strong>ese, and a Palestinian - in a failed<br />
plot to bomb the United Nations complex, the Lincoln and Holland Tunnels, and the FBI's Manhattan<br />
headquarters.<br />
No one at the time monitored sermons delivered on Fridays or their mosque planning meetings, but<br />
they themselves saved some reports to their chosen imam, Sheikh Omar Abdel Rahman, the blind cleric<br />
and leader <strong>of</strong> Egypt's deadly Islamic Group, 'Gamaat al Islamia'. Sheikh Omar would later relocate to the<br />
United States in mid-1990 and take up preaching in Farooq and other mosques in New York and New<br />
Jersey. These sermons by the Blind Sheikh and other radical imams were sometimes recorded and<br />
distributed for recruitment and fundraising purposes. Typical <strong>of</strong> such motivational sermons was the one<br />
Sheikh Omar gave just a few weeks prior to the first WTC bombing, where after explaining to his<br />
followers that "God has obliged us to perform jihad", he elaborated that "[if] those who have the right [to<br />
jihad] are terrorists, then we are terrorists. And we welcome being terrorists. And we do not deny this<br />
charge to ourselves. The Qur'an makes it among the means to perform jihad for the sake <strong>of</strong> Allah, which<br />
is to terrorize the enemies <strong>of</strong> God and our enemies too. ... Then we must be terrorists, and we must<br />
terrorize the enemies <strong>of</strong> Islam, and frighten them, and disturb them, and shake the earth under their feet".<br />
We simply cannot afford to continue ignoring such clear and present potentially lethal threats to our<br />
infrastructure and citizenry. Experts tell us that 80-90% <strong>of</strong> even US mosques are at varying stages <strong>of</strong><br />
radicalization, but even monitoring a hundred mosques to identify and expel a single radical imam<br />
inciting jihad would likely save US lives and be well worth the effort. Expelling a handful <strong>of</strong> radical<br />
clerics would also force the rest to at least tone-down overt public incitement. By such proactive actions<br />
we could prevent 100's to 1000's <strong>of</strong> otherwise nominal US Muslims from becoming Jihadists. Removing<br />
the Jihadist imperative from a young man is much more difficult than preventing the brainwashing<br />
process in the first place.<br />
Despite an ever-growing body <strong>of</strong> evidence, many individuals, groups, and nations continue to<br />
function as a propaganda machine deceiving much <strong>of</strong> the American public, academia, and even our<br />
government. The stakes are becoming too great to continue our naïve and gullible habits. A tolerant,<br />
welcoming nation has given Islam the benefit <strong>of</strong> the doubt, but too many have already proven unworthy<br />
<strong>of</strong> that hope and confidence. Many <strong>of</strong> those spewing the incorrect or incomplete propaganda are aware<br />
they are not telling the whole truth about Muhammad and Islam, knowing the purpose <strong>of</strong> the<br />
misinformation is to weaken our resolve and keep us from instigating effective counter-measures. Despite<br />
the continuing rivers <strong>of</strong> blood flowing all over the world, they want to calm our fears that Islam is not a<br />
violent religion and that Muhammad was not a terrorist, proclaiming he was a lover <strong>of</strong> peace. But history<br />
(recent and distant) speaks for itself, and it would be unwise for any to welcome the kind <strong>of</strong> peace that<br />
Muhammad and his modern day followers seek. Those that defend Islam, or try to portray it in only a<br />
positive light, are deliberately or ignorantly misleading us and causing us to be inadequately prepared for<br />
their next deadly strike. Even the Muslim terrorists who flew the planes into the NY towers would<br />
undoubtedly have declared that Islam was a religion <strong>of</strong> peace, and Muhammad was a benevolent, merciful