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94 | denis beckett<br />
from Inkatha. The cosmos had a sense of humour. Inkatha were<br />
supposed to be the white man’s favourite blacks. Various of the<br />
white man’s unfavourite blacks couldn’t believe it. I kept hearing<br />
that the ban was part of a conspiracy to “give credibility” to<br />
Frontline or Inkatha or both.<br />
Matthews later hit trouble related to the button of violence,<br />
and I thought again of atrocities being not committed by<br />
abnormal people so much as by normal people in abnormal<br />
circumstances. Here was a guy of whom Deirdre once said,<br />
“People like that give you faith in humanity”, this after he sat<br />
in our office with his helmet in his lap talking of his urgency<br />
for beauty in the world. The same could be said of activists<br />
in aNc, Pac, azapo, the lot, and even righties. The righties<br />
often spoiled it, of course, with vicious anti-blackness, but the<br />
viciousness, too, was fear talking. South africa was one large<br />
abnormal circumstance.<br />
But was “normalising” the answer? The anti-apartheid<br />
industry talked of “normality” all the time, with a tang of<br />
strawberries and cream, as if “normal” was self-evidently<br />
“better”. I didn’t think normal was wonderful. If you wanted the<br />
smiling earnest faces of the justice-seekers to smile earnestly<br />
under pressure, too, you wanted better than normal; more<br />
insurance that my meat would not be your poison.<br />
a month after the Sibanda banning the dust was settling,<br />
leaving three cancelled contracts and unknowable never-made<br />
contracts. Then we were banned again.<br />
I, like everyone, had addressed Pretoria’s church Street<br />
bombing, the most dramatic act of revolution South africa<br />
had seen. I had naturally denounced, decried and deprecated<br />
car-bombers with a heavy-duty trowel. That was scarcely news.<br />
I had also gone a step further on the blindfold search for the<br />
centre of my mind, and here was the first time I articulated<br />
the proposition that we had to have complete black liberation,<br />
not partial, and the whites had to see it as definitely better, not<br />
maybe better.