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RaDical MiDDle - ColdType

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94 | denis beckett<br />

from Inkatha. The cosmos had a sense of humour. Inkatha were<br />

supposed to be the white man’s favourite blacks. Various of the<br />

white man’s unfavourite blacks couldn’t believe it. I kept hearing<br />

that the ban was part of a conspiracy to “give credibility” to<br />

Frontline or Inkatha or both.<br />

Matthews later hit trouble related to the button of violence,<br />

and I thought again of atrocities being not committed by<br />

abnormal people so much as by normal people in abnormal<br />

circumstances. Here was a guy of whom Deirdre once said,<br />

“People like that give you faith in humanity”, this after he sat<br />

in our office with his helmet in his lap talking of his urgency<br />

for beauty in the world. The same could be said of activists<br />

in aNc, Pac, azapo, the lot, and even righties. The righties<br />

often spoiled it, of course, with vicious anti-blackness, but the<br />

viciousness, too, was fear talking. South africa was one large<br />

abnormal circumstance.<br />

But was “normalising” the answer? The anti-apartheid<br />

industry talked of “normality” all the time, with a tang of<br />

strawberries and cream, as if “normal” was self-evidently<br />

“better”. I didn’t think normal was wonderful. If you wanted the<br />

smiling earnest faces of the justice-seekers to smile earnestly<br />

under pressure, too, you wanted better than normal; more<br />

insurance that my meat would not be your poison.<br />

a month after the Sibanda banning the dust was settling,<br />

leaving three cancelled contracts and unknowable never-made<br />

contracts. Then we were banned again.<br />

I, like everyone, had addressed Pretoria’s church Street<br />

bombing, the most dramatic act of revolution South africa<br />

had seen. I had naturally denounced, decried and deprecated<br />

car-bombers with a heavy-duty trowel. That was scarcely news.<br />

I had also gone a step further on the blindfold search for the<br />

centre of my mind, and here was the first time I articulated<br />

the proposition that we had to have complete black liberation,<br />

not partial, and the whites had to see it as definitely better, not<br />

maybe better.

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