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Radical Middle | 179<br />
Frontline was to be for everyone; active-minded people from<br />
all walks of life, interested in the truths of their place and their<br />
time. and true, that sort-of happened. We were a blurring of<br />
the divisions in which we lived. But a truth of our place in our<br />
time (maybe all places at all times) is that interest-horizons<br />
are short. few people go for mind-stretch reading at all, and<br />
most of those want their standpoint reflected. Our readers were<br />
mainly white, english-speaking, liberal-ish. They wanted some<br />
exposure to non-white, non-english, non-liberals, or why were<br />
they with us? But not too much.<br />
Logically, a Thapelo shedding light on witches was as<br />
broadening as a NomaV shedding light on police raids, or more<br />
broadening. Plenty of people wrote up raids (though seldom<br />
like NomaV) while few people wrote up witches.<br />
But readers loved NomaV. Many times was I told: “I feel I’m<br />
reading my sister”. They loved Nthato Motlana, as weighty a<br />
“black leader” as bared his soul in print. They could connect to<br />
the Tshokolo Molakengs and Gomolemo Mokaes and Sandile<br />
Memelas saying unnerving things that at least related to Politics<br />
and The Whites and The Blacks and all That. But when it came<br />
to the Thapelos and the Bensons lifting the lid on the primeval<br />
whirlpool of superstition … well, to avoid this realm would to<br />
my mind have been to put on blinkers. But to publish it was to<br />
stand naked in the highway of consumer rejection and shout<br />
“hit me!”<br />
One night a fellow-guest at a dinner was holding forth on a<br />
ground-breaking Spectator article by andrew Kenny. This article<br />
was a recycling of one andrew did in Frontline a year ago. Why<br />
would my fellow guest miss it in his own home-grown forum,<br />
and be so proud to find it long later in in a journal built on the<br />
in-jokes of a distant culture? He was abashed. He said “okay,<br />
sorry … but to find the good stuff in frontline you have to wade<br />
through all that african crap.”<br />
That was representative. economics spoke clearly. It said:<br />
keep away from the Thapelos. But I didn’t listen. I don’t<br />
complain. It was choice. I got something from the Bensons