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138 | denis beckett<br />
nose in your privilege?” she shouted. I said I was demonstrating<br />
what citizenship was about. She should be able to do the<br />
same, but she wasn’t going to do it in a hurry by waiting for<br />
a revolution to break out. even if she got her revolution she’d<br />
wind up, when she phoned, if the phone worked, and if it was<br />
answered, speaking to someone appointed for services to the<br />
cause instead of qualities for the job, who’d write her address<br />
wrong and wouldn’t have a light-fixer to send, or a light-bulb.<br />
We had the fiercest argument ever, and in my view NomaV<br />
turned a corner. I dunno if she’d agree/admit.<br />
corner-turning was rare all round. If you speak to a group<br />
for 40 minutes you may adjust the lines of their thought-tracks,<br />
but I don’t think you’re about to install new tracks, and I learnt<br />
that this was what I was trying to do.<br />
among politically-minded black groups, there was enormous<br />
disgust of reassurances to the whites. Partly of course there was<br />
the (dumb) idea that whites must just bugger off. More, there<br />
was the (fair) smell of insult coming up, another variation of<br />
half-liberation. There’s a wall of gut resistance. a guy wants to<br />
be a citizen, complete, not a semi-citizen granted his status on<br />
condition he doesn’t use it in ways which offend the white man.<br />
To me all the reassurance formulas belonged in the dustbin;<br />
all the special powers for minorities, all the appeals for promises<br />
of future good behaviour. Just let liberation go further than was<br />
sought, to be chained to the people for whom it spoke. But<br />
this was perhaps a bit much to wrap the mind around in 40<br />
minutes, especially to people convinced that “black interests”<br />
and “white interests” were distinct and opposing entities.<br />
“Non-political” black audiences had a different problem.<br />
They’d hear me to be saying that the lives they wanted were<br />
within reach, and would get excited as well as mystified. They’d<br />
say, “So what do we do now”, and I’d say, “Well, it requires the<br />
developing and floating of an improved concept of liberation”,<br />
and as I was saying it I’d know it was hopeless. People wanted<br />
the crisp and concrete, not a vague injunction to change a<br />
nation’s thinking.