Untitled - Memorial University of Newfoundland
Untitled - Memorial University of Newfoundland
Untitled - Memorial University of Newfoundland
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"those gods . who yearly mus t be rent to spring anew " (78). Whil e preparing Pc:nrheus<br />
for sacrifice, DionysoslOgun possesses Pentteus. tranSfonning him into the sacri ficial<br />
beast. unrecognized even by his own mother. 38 To reiterate the significance <strong>of</strong> the<br />
sacrificial animal. Soyinka hasboth the Officer and Agave describe the tearing apart<br />
<strong>of</strong> Pentheus .<br />
Elizabeth Hale w lnkler, in "Three Recent Versions <strong>of</strong> The Baccnae." suggests<br />
that Soyinka makes the theme <strong>of</strong> revo lt against authoritarianism and col onial<br />
oppression more central than the two feminist adaptations. Riles (1969) by Maureen<br />
Duffy and A MOUlhjU1 <strong>of</strong> Bird.r(19 86) by Caryl Churchill and David Lan. Wmkler<br />
compares Dic nysiac possession with political rebellion:<br />
Group ritual leads people into a phase <strong>of</strong> altered consciousness where<br />
they feel the power <strong>of</strong> a supernatUral forte and are encouraged in their<br />
behaviour through the participatioo. <strong>of</strong> othen. Choral dance, music,<br />
traditional religious rites, or mass political rallies can all bring on states<br />
<strong>of</strong> mind in which the individual is beside himlherself, and malleable in<br />
ways he or she would not nonnall y be. Mass possession may lead to<br />
mass psychosis or even to acts <strong>of</strong> collective violence which no one<br />
individual would have perpetrated alone (218).39<br />
Wmkler links mass psychosis with rituals and politicalrallies as the y relate to the<br />
effects <strong>of</strong> communal actions. By transforming Euripides' original into a communal<br />
ritual , Soyinka combines elements <strong>of</strong> the religious and political. Soyinka is clear in his<br />
Introduction about the subversive nature <strong>of</strong> Euripides' message - Dionysos' followers<br />
"could beco me trul y enmeos; his worship released the pent-up frustrated energy <strong>of</strong> all<br />
the downtrodden " (vii); he sees the lJaccJlae in its totality as "a celeb ration <strong>of</strong> life.<br />
153