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The Acts of the Apostles

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MIRACLES AND WORKS OF THE SPIRIT 143<br />

I do not mean it is here a question <strong>of</strong> later inter<br />

polation into an already complete text— it is by no<br />

means necessary to suppose a written exemplar—but<br />

<strong>the</strong> situation seems to be as follows : <strong>the</strong> author <strong>of</strong><br />

<strong>the</strong> we-sections, i.e. <strong>of</strong> <strong>the</strong> whole work, has given <strong>the</strong><br />

impress <strong>of</strong> his own peculiar temperament to accounts<br />

which were at his disposal. In <strong>the</strong> whole suhject-<br />

matter <strong>of</strong> <strong>the</strong> second half <strong>of</strong> <strong>the</strong> <strong>Acts</strong>—with <strong>the</strong> excep-<br />

tion <strong>of</strong> <strong>the</strong> we-sections^<br />

—<br />

miraculous episodes do not<br />

occur as organic elements <strong>of</strong> <strong>the</strong> context except in <strong>the</strong><br />

account <strong>of</strong> St. Paufs ministry in Ephesus (xix. 2 ff.).<br />

Here we have <strong>the</strong> « disciples <strong>of</strong> John " who receive<br />

<strong>the</strong> Spirit and prophesy ; here <strong>the</strong> exorcism <strong>of</strong> an evil<br />

spirit ; and here <strong>the</strong> summary account <strong>of</strong> instances <strong>of</strong><br />

miraculous healing by St. Paul.<br />

<strong>The</strong> situation here presented is most interesting<br />

and admits <strong>of</strong> only one explanation. It is clear that<br />

St. Luke—whose own we-account shows him to have<br />

been a physician endowed with<br />

healing— possessed for <strong>the</strong> first<br />

miraculous<br />

half <strong>of</strong> his<br />

gifts <strong>of</strong><br />

book a<br />

source or sources (oral or written) which was congenial<br />

to his ozvn peculiar temperament. On <strong>the</strong> o<strong>the</strong>r hand<br />

it is also clear that for <strong>the</strong> second half <strong>of</strong> his book he<br />

did not possess such sources (with <strong>the</strong> exception <strong>of</strong><br />

what is told us <strong>of</strong> Ephesus), but only had at his dis-<br />

posal simple records into which he has inserted nothing<br />

except two conventional accounts <strong>of</strong> visions which<br />

illustrate <strong>the</strong> development <strong>of</strong> <strong>the</strong> plot. It cannot be<br />

o<strong>the</strong>rwise; for if he himself had introduced <strong>the</strong><br />

supernatural element into chapters i.—xv., it is unin-<br />

* And <strong>of</strong> <strong>the</strong> repeated narrative <strong>of</strong> St. Paul's conversion, which<br />

may be here neglected.

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