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The Acts of the Apostles

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146 THE ACTS OF THE APOSTLES<br />

<strong>the</strong> coming, <strong>the</strong> giving, <strong>the</strong> receiving <strong>of</strong> <strong>the</strong> Spirit, or<br />

<strong>of</strong> <strong>the</strong> being baptized with Him (vide sub VI.).<br />

5. In <strong>the</strong> we-sections <strong>the</strong>re are no expressions<br />

parallel to those included under category XI.<br />

<strong>The</strong> absence <strong>of</strong> <strong>the</strong>se groups from <strong>the</strong> we-sections<br />

certainly brings out <strong>the</strong> distinctive character <strong>of</strong> chaps,<br />

i.-xv., but this distinction is no less clearly marked<br />

in <strong>the</strong> different treatment <strong>of</strong> parallel material here<br />

and in <strong>the</strong> we-sections. It is true that in <strong>the</strong> we-<br />

sections St. Luke appears as a man endowed with<br />

" Spiritual " gifts who seeks for and believes in <strong>the</strong><br />

miraculous, yet in <strong>the</strong> parallel stories <strong>of</strong> chaps, i.—xv.<br />

<strong>the</strong> miraculous colouring is more thickly laid on.<br />

Compare <strong>the</strong> summary accounts <strong>of</strong> miracles, signs, and<br />

wondrous cures (vide sub. I.) in chaps, i.-xv. with <strong>the</strong><br />

parallel passage XXViii. 9 : kol ol Xoiiroi ol ev r^ vrja-u)<br />

eyovre^ acrOevelag irpocryp-^ovTO koi eOepairevovro, ol koi<br />

TToXXaF? Tijiiaig eTijuirjcrav ^jmag. Here no more is said<br />

than a " Christian Scientist *" could say, <strong>the</strong>re <strong>the</strong><br />

strongest expressions are used ; we are intended to<br />

picture to ourselves <strong>the</strong> working <strong>of</strong> <strong>the</strong> strongest<br />

imaginable miraculous power. Or compare <strong>the</strong><br />

accounts <strong>of</strong> raising from <strong>the</strong> dead here and <strong>the</strong>re.<br />

In <strong>the</strong> one case we are told in plain words that<br />

Tabitha was dead and that her " corpse '"'<br />

was already<br />

prepared for <strong>the</strong> burial, and that St. Peter by prayer<br />

and an authoritative summons brought her to life<br />

again. In <strong>the</strong> we-sections, on <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong>re<br />

is nothing told us in <strong>the</strong> account <strong>of</strong> <strong>the</strong> raising <strong>of</strong><br />

Eutychus that is in itself extraordinary. Of course<br />

S*^. Luke regarded, and would have us regard, <strong>the</strong><br />

occurrence as an instance <strong>of</strong> raising from <strong>the</strong> dead<br />

;

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