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The Acts of the Apostles

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244 THE ACTS OF THE APOSTLES<br />

<strong>of</strong> its elements may have reached St. Luke in writing<br />

and o<strong>the</strong>rs by way <strong>of</strong> oral tradition, nor to suppose<br />

that <strong>the</strong>y may depend upon <strong>the</strong> authority <strong>of</strong> difterent<br />

persons. <strong>The</strong> whole <strong>of</strong> <strong>the</strong> phenomena seems to be<br />

best explained on <strong>the</strong> supposition that St. Luke re-<br />

ceived from St. Philip (or from him and his daughters)<br />

partly oral information, partly also written tradition,<br />

which helped out <strong>the</strong> oral accounts. This body <strong>of</strong><br />

tradition referred to St. Philip's own ministry, but<br />

above all it was made up <strong>of</strong> reminiscences concerning<br />

St. Peter (and for <strong>the</strong>se St. Mark also comes under<br />

consideration). What was written can, however,<br />

scarcely have been written in Greek, but must have<br />

been composed in <strong>the</strong> Aramaic tongue ; for <strong>the</strong> Lukan<br />

vocabulary and style can be traced into <strong>the</strong> most<br />

intimate details <strong>of</strong> <strong>the</strong> narratives, while from <strong>the</strong><br />

syntax <strong>of</strong> <strong>the</strong> sentences, and from many turns <strong>of</strong><br />

phraseology, we may conclude that <strong>the</strong> original was<br />

'perhaps Semitic.<br />

As for <strong>the</strong> historical value <strong>of</strong> <strong>the</strong> records in A, we<br />

have already considered this question in <strong>the</strong> preceding<br />

chapter. This collection <strong>of</strong> traditions proceeds from<br />

one who thoroughly believed in <strong>the</strong> miraculous, and<br />

was probably himself endowed with supernatural gifts,<br />

and it has received some legendary embellishments.<br />

But <strong>the</strong> legendary element can easily be discerned as<br />

such ; and beneath <strong>the</strong> whole <strong>the</strong>re lies a nucleus <strong>of</strong><br />

historical fact. This nucleus appears especially in<br />

chapters iii. and iv. (<strong>the</strong> intelligible development <strong>of</strong><br />

events leading up to <strong>the</strong> " outpouring <strong>of</strong> <strong>the</strong> Spirit<br />

and <strong>the</strong> foundation <strong>of</strong> <strong>the</strong> Church). In this source<br />

<strong>the</strong> stories <strong>of</strong> <strong>the</strong> conversion <strong>of</strong> <strong>the</strong> Samaritans and <strong>of</strong><br />

"

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