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The Acts of the Apostles

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248 THE ACTS OF THE APOSTLES<br />

<strong>the</strong> <strong>Acts</strong> that can be maintained with absolute con-<br />

fidence.<br />

We have abeady discussed (pp. 195 j^. and elsewhere)<br />

<strong>the</strong> high historical worth <strong>of</strong> this Antiochean source.<br />

We owe to it most important information concerning<br />

<strong>the</strong> early history <strong>of</strong> <strong>the</strong> Church <strong>of</strong> Jerusalem and <strong>the</strong><br />

beginning <strong>of</strong> <strong>the</strong> mission to <strong>the</strong> Gentiles, filling up<br />

great gaps in <strong>the</strong> information we derive from <strong>the</strong><br />

epistles <strong>of</strong> St. Paul. Without this source we should<br />

have been unable to form any conception concerning<br />

certain fundamental historical questions, or we should<br />

at least have arrived at a conception which would<br />

have been incorrect. But <strong>the</strong>re is one account in this<br />

source which seems to threaten its trustworthiness<br />

I refer to <strong>the</strong> Apostolic Decree <strong>of</strong> <strong>the</strong> Council <strong>of</strong><br />

Jerusalem.<br />

Our concern is only with <strong>the</strong> Decree itself—<strong>the</strong><br />

rest <strong>of</strong> <strong>the</strong> narrative in chapter xv. ei<strong>the</strong>r presents no<br />

difficulties at all, or at least not such as would exclude<br />

its composition by St. Luke i.e. by a man who was<br />

in a position to make inquiries from <strong>the</strong> eye-witnesses.^<br />

1 It must not, <strong>of</strong> course, be forgotten that o<strong>the</strong>r points <strong>of</strong> differ-<br />

ence exist between Gal. ii. and <strong>Acts</strong> xv. <strong>The</strong> most glaring are<br />

<strong>the</strong>se—that, in <strong>the</strong> <strong>Acts</strong>, <strong>the</strong> <strong>Apostles</strong> seem from <strong>the</strong> first to have<br />

stood upon <strong>the</strong> side <strong>of</strong> freedom, and that St. Paul is not represented<br />

as standing on an equality with <strong>the</strong>m, indeed <strong>the</strong>y seem<br />

ra<strong>the</strong>r to form a court <strong>of</strong> higher instance. But this is partly<br />

only appearance. Even according to <strong>the</strong> <strong>Acts</strong> <strong>the</strong> conversion <strong>of</strong><br />

Cornelius did not have <strong>the</strong> result that <strong>the</strong> <strong>Apostles</strong> now became<br />

missionaries to <strong>the</strong> Gentiles, or in plain terms, recognised <strong>the</strong><br />

Mission (St. Luke makes <strong>the</strong>m refer to <strong>the</strong> story <strong>of</strong> Cornelius as<br />

an event that had happened long ago), and even from <strong>the</strong> <strong>Acts</strong><br />

one can see clearly enough that it was <strong>the</strong> account which St.<br />

Barnabas and St. Paul gave <strong>of</strong> <strong>the</strong> success <strong>of</strong> <strong>the</strong>ir mission that<br />

led to <strong>the</strong> final decision. If, however, St. Paul, when compared<br />

—<br />

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