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The Acts of the Apostles

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THE SOURCES AND THEIR VALUE 179<br />

is <strong>the</strong> same, and <strong>the</strong> sections are bound toge<strong>the</strong>r by<br />

similar traits. Moreover, <strong>the</strong> passage xii. 1-24 must<br />

be assigned to <strong>the</strong> same collection ;<br />

for it is connected<br />

both with Jerusalem and Caesarea and gives <strong>the</strong><br />

necessary completion to <strong>the</strong> narrative <strong>of</strong> viii. 5-40<br />

and ix. 29-xi. 18. As for chaps, i.—v., this passage <strong>of</strong><br />

fundamental importance for <strong>the</strong> <strong>Acts</strong> is certainly not<br />

homogeneous, ra<strong>the</strong>r we can trace in it at least two<br />

strains <strong>of</strong> tradition. This fact has been long recog-<br />

nised with more or less clearness, though its details<br />

have been worked out in various ways. By means <strong>of</strong><br />

a criticism totally wanting in method, and with an<br />

exaggeration which is simply colossal, <strong>the</strong> conclusion<br />

has actually been drawn that throughout <strong>the</strong> whole<br />

<strong>of</strong> <strong>the</strong> ActSj or at least throughout <strong>the</strong> greater half <strong>of</strong><br />

that<br />

twin<br />

book, <strong>the</strong>re run two parallel sources, veritable<br />

writings ! We now proceed to state all that<br />

can be safely concluded on <strong>the</strong> basis <strong>of</strong> methodical<br />

investigation.<br />

Every one who carefully reads chaps, ii.-v. and<br />

attempts to realise <strong>the</strong> connection and succession <strong>of</strong><br />

events recorded in those chapters must necessarily<br />

recognise that <strong>the</strong> whole second chapter and chap. v.<br />

17-42 are elements which disturb and obstruct <strong>the</strong><br />

flow <strong>of</strong> <strong>the</strong> narrative—are, in fact, doublets which<br />

are in more than one respect liable to exception. If<br />

we at first simply omit <strong>the</strong>m we arrive at <strong>the</strong> follow-<br />

ing scheme <strong>of</strong> narrative :<br />

—<br />

1. St. Peter and St. John go to <strong>the</strong> Temple ; <strong>the</strong><br />

cure <strong>of</strong> <strong>the</strong> impotent man (iii. 1—10), clearly recorded<br />

as <strong>the</strong> first astounding miracle, one which determines<br />

<strong>the</strong> whole following course <strong>of</strong> events.

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