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The Acts of the Apostles

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INTRODUCTION xxvii<br />

author should have raised <strong>the</strong> question : « How is it<br />

that within <strong>the</strong> Christian movement, originally<br />

Jewish, <strong>the</strong>re arose a mission to <strong>the</strong> Gentiles ? "—nor<br />

that he should have at once treated it as a problem<br />

<strong>of</strong> <strong>the</strong> first importance and have exerted himself<br />

to give it an historical solution. Who else in <strong>the</strong><br />

early Church except St. Luke, whe<strong>the</strong>r <strong>of</strong> his<br />

contemporaries or <strong>of</strong> a later generation, even pro-<br />

posed this problem ? And when it was proposed,<br />

who has treated it o<strong>the</strong>rwise than dogmatically with<br />

<strong>the</strong> worthless and absolutely fallacious explanation<br />

that <strong>the</strong> mission to <strong>the</strong> Gentiles was already foretold<br />

in <strong>the</strong> Old Testament, and had, moreover, been<br />

expressly enjoined by our Lord ? What o<strong>the</strong>r idea<br />

than this is given by <strong>the</strong> Apostolic Fa<strong>the</strong>rs and <strong>the</strong><br />

Apologists ? Or to say nothing <strong>of</strong> <strong>the</strong>se—what else<br />

do we learn from St. Mat<strong>the</strong>w and St. Mark (chap,<br />

xvi.) ? Thus, <strong>the</strong> very fact that St. Luke has raised<br />

this question, and has made its consideration a chief<br />

point <strong>of</strong> his historical work, shows an amount <strong>of</strong><br />

historical insight which claims <strong>the</strong> highest apprecia-<br />

tion. It is, moreover, a pro<strong>of</strong> that St. Luke himself<br />

had in some way taken part in this great historical<br />

development, or at least stood in some pretty close<br />

relationship to it, for what in <strong>the</strong> wide world could<br />

make a Greek <strong>of</strong> about <strong>the</strong> end <strong>of</strong> <strong>the</strong> first century<br />

feel that he ought to explain how <strong>the</strong> Gospel came<br />

to be preached to <strong>the</strong> Gentiles ; how could he have<br />

even proposed to himself such a question whose<br />

answer seemed given in <strong>the</strong> short and simple lan-<br />

guage <strong>of</strong> accomplished fact—a question which was<br />

indeed no longer a problem for consideration, but a

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