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The Acts of the Apostles

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THE APOSTOLIC DECREE 258<br />

before him—Hilgenfeld ^ have answered in <strong>the</strong> affirmative,<br />

in opposition to all o<strong>the</strong>r scholars. What<br />

support, <strong>the</strong>n, can be found for <strong>the</strong> usual interpreta-<br />

tion (prohibition <strong>of</strong> meats and <strong>of</strong> fornication), if<br />

irviKTov does not belong to <strong>the</strong> original text ? Nothing<br />

certainly in <strong>the</strong> context <strong>of</strong> <strong>the</strong> <strong>Acts</strong>—whe<strong>the</strong>r one<br />

considers only chapter xv. or <strong>the</strong> whole book nor in<br />

<strong>the</strong> epistles <strong>of</strong> St. Paul. Moreover, <strong>the</strong> united testimony<br />

<strong>of</strong> <strong>the</strong> exegesis <strong>of</strong> <strong>the</strong> ancient Western Fa<strong>the</strong>rs<br />

is opposed to this interpretation. So far as I can see,<br />

<strong>the</strong> conception that <strong>the</strong> Decree originally included<br />

prohibition <strong>of</strong> meats can be based only on <strong>the</strong> follow-<br />

ing considerations :<br />

—<br />

(1) Upon <strong>the</strong> exegesis <strong>of</strong> <strong>the</strong> Eastern Fa<strong>the</strong>rs, but<br />

not until St. Clement and Origen<br />

(2) On passages in very ancient documents (e.g.<br />

<strong>The</strong> Revelation), in which <strong>the</strong> eating <strong>of</strong> flesh <strong>of</strong>fered<br />

to idols appears as something that is altoge<strong>the</strong>r<br />

abominable<br />

;<br />

;<br />

—<br />

(3) On <strong>the</strong> consideration that as eating is referred<br />

to in <strong>the</strong> word elScoXoOuTov, it may also be understood<br />

in <strong>the</strong> case <strong>of</strong> aijuLa ;<br />

(4) Upon <strong>the</strong> consideration that it would seem<br />

superfluous to insist upon plain and obvious moral<br />

commandments, and that <strong>the</strong> Decree must <strong>the</strong>re-<br />

fore have dealt with more special precepts;<br />

(5) Upon <strong>the</strong> consideration that it is more probable<br />

that ceremonial ordinances should have been trans-<br />

formed in course <strong>of</strong> tradition into general ethical<br />

commandments than <strong>the</strong> opposite case.<br />

1 Ztschr./.wiss. <strong>The</strong>ol.y 189G, s. C25 /. ; 1809, s. 138/.; Acta<br />

App. Greece et Latine, 1899.

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