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The Acts of the Apostles

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246 THE ACTS OF THE APOSTLES<br />

(5) <strong>The</strong> consideration that chap. xv. seems to have<br />

been based upon a fuller narrative.<br />

(6) <strong>The</strong> appearance <strong>of</strong> unity and <strong>of</strong> gradual development<br />

up to a climax which can be traced through-<br />

out, and distinguishes all <strong>the</strong> passages assigned to this<br />

source.<br />

(7) <strong>The</strong> consideration that St. Philip, one <strong>of</strong> <strong>the</strong><br />

" seven,"" plays no part here, though his name is men-<br />

tioned.<br />

(8) <strong>The</strong> consideration that <strong>the</strong> actual circumstances<br />

<strong>of</strong> <strong>the</strong> story <strong>of</strong> St. Stephen (a riot in <strong>the</strong> streets)<br />

can still be discerned behind <strong>the</strong> representation <strong>of</strong><br />

St. Luke, who has placed <strong>the</strong> scene in <strong>the</strong> council-<br />

chamber.<br />

(9) <strong>The</strong> consideration that vii 57—viii. 3 is best<br />

explained as an unskilful shuffling toge<strong>the</strong>r <strong>of</strong> two<br />

sources, <strong>of</strong> which one at least must have been written.<br />

(10) <strong>The</strong> consideration that St. Barnabas is here<br />

not only treated as <strong>of</strong> equal authority with St. Paul,<br />

but is even set in <strong>the</strong> foreground.<br />

(11) <strong>The</strong> consideration that xv. 40 is discrepant<br />

with XV. 33.^<br />

Not one <strong>of</strong> <strong>the</strong>se considerations affords a convincing<br />

pro<strong>of</strong> <strong>of</strong> <strong>the</strong> written character <strong>of</strong> <strong>the</strong> source—it is also<br />

possible to assume later interpolation and editing^<br />

but <strong>the</strong> impression that part at least <strong>of</strong> this source,<br />

—<br />

^ <strong>The</strong> discrepancy is indeed so flagrant that one is inclined to<br />

conjecture a later interference with <strong>the</strong> text.<br />

^ It is not probable that <strong>the</strong> conclusion <strong>of</strong> <strong>the</strong> speech <strong>of</strong> St.<br />

Stephen has been curtailed by some later corrector, seeing that a<br />

too sharp attack upon <strong>the</strong> Temple and " <strong>the</strong> customs delivered by<br />

Moses" would also to St. Luke himself have seemed wanting in<br />

reverence.

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