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The Acts of the Apostles

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THE SOURCES AND THEIR VALUE 191<br />

<strong>the</strong> very next day (even <strong>the</strong> first Hsteners could have<br />

invented it, vide xii. 15 ; 6 ayysXo^ ecmu avrov) ;<br />

apart from this many secondary traits, having all <strong>the</strong><br />

characteristics <strong>of</strong> au<strong>the</strong>nticity, give to <strong>the</strong> greater part<br />

<strong>of</strong> <strong>the</strong> story an appearance <strong>of</strong> probability and trust-<br />

worthiness.^<br />

—<br />

Here, however, we receive a hint as to <strong>the</strong> origin<br />

<strong>of</strong> <strong>the</strong>se traditions. If we note that <strong>the</strong> horizon <strong>of</strong><br />

this source includes both Jerusalem and Ca^sarea, and<br />

that St. Philip—and no o<strong>the</strong>r, so far as we are told<br />

in <strong>the</strong> book belonged to <strong>the</strong> churches <strong>of</strong> both Jerusalem<br />

and Ccesa7'ea, and that St. Luke has not only expressly<br />

recorded St. Philip's migration to Caesarea (ix. 40),<br />

but has also told us that he himself met him <strong>the</strong>re<br />

and stayed with him (xxi. Sf.) for a fairly long time<br />

(perhaps a week) ; if we fur<strong>the</strong>r consider that though<br />

many Christians preached <strong>the</strong> Gospel in <strong>the</strong> Trepi^<br />

TToAez? 'l€pov(ToXy]/uii yet <strong>the</strong> <strong>Acts</strong> only records <strong>the</strong><br />

mission <strong>of</strong> St. Philip toge<strong>the</strong>r with that <strong>of</strong> St. Peter<br />

1 <strong>The</strong> fact that, according to chap, xii., St. Peter (and <strong>the</strong><br />

<strong>Apostles</strong>) definitely vanish from <strong>the</strong> scene is an additional pro<strong>of</strong><br />

that with chap. xii. this source comes to an end, and that we now<br />

pass over to ano<strong>the</strong>r source (namely, <strong>the</strong> Antiochean). He who<br />

writes : " Peter departed to ano<strong>the</strong>r place," shows that he intends<br />

to let this person drop out <strong>of</strong> his narrative. <strong>The</strong> fact that St. Peter<br />

again appears abruptly—and that in Jerusalem—in chap. xv. seems<br />

necessarily to point to <strong>the</strong> use <strong>of</strong> ano<strong>the</strong>r source, and to a certain<br />

carelessness on <strong>the</strong> part <strong>of</strong> <strong>the</strong> editor. This, however, makes it<br />

probable that at least one written source lay before St. Luke.<br />

Wellhausen remarks {Nachrichtcn d. 1c. Gcsdlsch. d. W. z. Gottingev,<br />

1907, s. 9, n. 1) : "We may conjecture that ets ^rtpov tottov is a<br />

correction <strong>of</strong> St. Luke perhaps for Antioch ; for <strong>the</strong> name <strong>of</strong> this<br />

city could not be left standing if xv. 1-34 was to follow." <strong>The</strong> conjecture<br />

is very daring ; for why could not St. Luke have mentioned<br />

<strong>the</strong> return <strong>of</strong> St. Peter to Jerusalem before chap. xv. ?<br />

;

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