Dr Faustus of Modern Physics - Department of Speech, Music and ...
Dr Faustus of Modern Physics - Department of Speech, Music and ...
Dr Faustus of Modern Physics - Department of Speech, Music and ...
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138 CHAPTER 30. EINSTEIN<br />
• I believe less than ever in the statistical nature <strong>of</strong> events <strong>and</strong> have decided<br />
to use the little energy still given to me in ways which are independent<br />
<strong>of</strong> the current bustle.<br />
• What separates me from most <strong>of</strong> so-called atheists is a feeling <strong>of</strong> utter<br />
humility towards the unattainable secrets <strong>of</strong> harmony <strong>of</strong> the cosmos<br />
• I don’t like your kind <strong>of</strong> physics. (Einstein to Bohr)<br />
• Why is it that nobody underst<strong>and</strong>s me, <strong>and</strong> everybody likes me? (Einstein<br />
in New York Times, March 12, 1944)<br />
• The question whether the Lorentz contraction does or does not exist<br />
is confusing. It does not really exist in so far as it does not exist for<br />
an observer who moves (with the rod); it really exists, however, in the<br />
sense that it can as a matter <strong>of</strong> principle be demonstrated by a resting<br />
observer.<br />
• I neglected mathematics...because my intuition was not strong enough to<br />
differentiate the fundamentally important from the dispensable erudition...[?]<br />
• The question whether the Lorentz contraction does or does not exist is<br />
confusing. It does not really exist in so far as it does not exist for an<br />
observer who moves (with the rod); it really exists, however, in the<br />
sense that it can as a matter <strong>of</strong> principle be demonstrated by a<br />
resting observer 1911 [?, ?].<br />
• It strikes me as unfair, <strong>and</strong> even bad taste, to select a few individuals<br />
for boundless admiration, attributing superhuman powers <strong>of</strong> mind <strong>and</strong><br />
character to them. This has been my fate, <strong>and</strong> the contrast between the<br />
popular assessment <strong>of</strong> my powers <strong>and</strong> achievements <strong>and</strong> the reality is<br />
grotesque.<br />
• Newton, forgive me<br />
• The scientist must appear to the systematic epistemologist as a type <strong>of</strong><br />
unscrupulous opportunist: he appears as realist ins<strong>of</strong>ar as he seeks to<br />
describe a world independent <strong>of</strong> the acts <strong>of</strong> perception; as idealist ins<strong>of</strong>ar<br />
as he looks upon the concepts <strong>and</strong> theories as the free inventions <strong>of</strong> the<br />
human spirit (not logically derivable from what is empirically given); as<br />
positivist ins<strong>of</strong>ar as he considers his concept <strong>and</strong> theories justified only