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1 - Lange Nacht der Museen

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34<br />

Berlin turnS 775<br />

The East and West Berlin Bears during the 750 year celebrations in front of the Brandenburg, 1987 © Landesarchiv Berlin, photograph: Günter Schnei<strong>der</strong><br />

bition »City of Diversity« visitors can walk through a<br />

giant map of Berlin on Schlossplatz, bringing the<br />

(hi)stories of immigration to a wi<strong>der</strong> public including,<br />

artistic, religious and scientific diversity. It<br />

was at Rosenthaler Platz, for example, that the philosopher<br />

Moses Mendelssohn, coming from Dessau<br />

in 1743, entered the city – at that time the only<br />

entrance gate for Jews. In his backpack he had the<br />

ideas of the Enlightenment, which he proceeded to<br />

spread in Berlin. Around the corner in the Torstraße<br />

Wladimir Kaminer’s »Russendisko« presents an<br />

image of recent Russian influences. In Charlottenburg,<br />

moreover, the first Turkish Berliners were not<br />

Gastarbeiter (post-war guest workers) but the<br />

»Kammertürken« (Chamber Turks) Aly and Hassan,<br />

in the service of Queen Sophie Charlotte 300 years<br />

ago. There are in total 100 representative stories,<br />

which explain how immigration is interwoven into<br />

every corner of the city. Complete with light projections<br />

on the influences of immigrants on science,<br />

music, literature, sport and other areas, the exhibition<br />

offers a powerful panorama on the theme. .<br />

WHere it All Went DoWn<br />

Berlin has celebrated its birthday only twice before,<br />

and each time it was a particularly political<br />

event. Many will still remember the 750 years celebrations<br />

in the divided city – either those in the<br />

The city map you can walk through at Schlossplatz<br />

East or the West. In 1937 National Socialist Berlin<br />

celebrated 700 years of the city. The first exhibition<br />

to compare Berlin cty jubilees, located outside<br />

the Marienkirche, is an interesting exploration of<br />

the interaction between the city’s perception of<br />

itself and political display. It shows that how the<br />

Nazi celebrations were relatively traditional and<br />

carried out at a community level, whereas the environment<br />

of political competition fifty years later<br />

led to many tensions and curious displays.<br />

35

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