Band 2 Anthropogenesis - H.P. Blavatsky

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"But those that came after them, who shooting down like falling stars were enshrined in the shadows -- prevailed and to this day": Dhyanis, who by incarnating in those "empty shadows," inaugurated the era of mankind. Every sentence in the ancient cosmogonies, unfolds to him who can read between the lines the identity of the ideas, though under different garbs. The first lesson taught in Esoteric philosophy is, that the incognizable Cause does not put forth evolution, whether consciously or unconsciously, but only exhibits periodically different aspects of itself to the perception of finite Minds. Now the collective Mind -- the Universal -- composed of various and numberless Hosts of Creative Powers, however infinite in manifested Time, is still finite when contrasted with the unborn and undecaying Space in its supreme essential aspect. That which is finite cannot be perfect. Therefore there are inferior Beings among those Hosts, but there never were any devils or "disobedient Angels," for the simple reason that they are all governed by Law. The Asuras who incarnated (call them by any other name), followed in this a law as implacable as any other. They had manifested prior to the Pitris, and as time (in Space) proceeds in Cycles, their turn had come -- hence the numerous allegories (Vide "Demon est Deus inversus," Part II., Vol. I.). The name of Asura was first given by the Brahmans indiscriminately to those who opposed their mummeries and sacrifices, as the great Asura called "Asurendra" did. It is to those ages, probably, that the origin of the idea of the demon, as opposer and adversary, has to be traced. The Hebrew Elohim, called in the translations "God," and who create "light," are identical with the Aryan Asuras. They are also ------------------------------------------------------------------------ [[Vol. 2, Page]] 488 THE SECRET DOCTRINE. referred to as the "Sons of Darkness" as a philosophical and logical contrast to light immutable and eternal. The earliest Zoroastrians did not believe in Evil or Darkness being co-eternal with Good or Light, and they give the same interpretation. Ahriman is the manifested shadow of AHURA-MAZDA (Asura-mazda), himself issued from Zeruana Akerne "boundless (circle of) Time" or the Unknown Cause. "Its glory," they say of the latter, "is too exalted, its light too resplendent for either human intellect or mortal eye to grasp and see." Its primal emanation is eternal light, which, from having been previously concealed in DARKNESS was called to manifest itself and thus was formed Ormazd, the "King of Life." He is the "first-born" in BOUNDLESS TIME, but, like his own antitype (pre-existing Spiritual idea), has lived within darkness from all eternity. The six Amshaspends (seven with himself, chief of all), the primitive Spiritual Angels and Men are collectively his Logos. The Zoroastrian Amshaspends create the world in six days or periods also, and rest on the Seventh; whereas that Seventh is the first period or "day," in esoteric philosophy, (Primary creation in the Aryan cosmogony). It is that intermediate AEon which is the Prologue to creation, and which stands on the borderland between the uncreated eternal Causation and the produced finite effects; a state of nascent activity and energy as the first aspect of the eternal immutable Quiescence. In Genesis, on which no metaphysical energy has been spent, but only an extraordinary acuteness and ingenuity to veil the esoteric Truth, "Creation" begins at the third stage of manifestation. "God" or the Elohim are the "Seven Regents" of Pymander. They are identical with all the other Creators. But even in Genesis that period is hinted at by the abruptness of the picture, and the "darkness" that was on the face of the deep. The Alahim are shown to "create" -- that is to say, to build or to produce the two or "double heaven" (not Heaven and Earth); which means, in so many words, that they separated the upper manifested (angelic) heaven, or plane of consciousness, from the lower or terrestrial plane; the (to us) eternal and immutable AEons from those periods that are in space, time and duration; Heaven from Earth, the unknown from the KNOWN -- to the profane. Such is the meaning of the sentence in Pymander, which says that: "THOUGHT, the divine, which is LIGHT and LIFE (Zeruana Akerne) produced through its WORD, or first aspect," the other, operating THOUGHT, which being the god of Spirit and Fire, constructed seven Regents enclosing within their circle the world of Senses, named "fatal destiny." The latter refers to Karma; the "seven circles" are the seven planets and planes, as also the seven invisible Spirits, in the angelic spheres, whose visible symbols are the seven planets,* the [[Footnote(s)]] ------------------------------------------------- * Another proof, if any were needed, that the ancient Initiates knew of more than seven planets is to be found in the Vishnu Purana, Book II., ch. xii., where, describing [[Footnote continued on next page]] ------------------------------------------------------------------------ [[Vol. 2, Page]] 489 THE ONE PASSIVE DEITY. seven Rishis of the great Bear and other glyphs. As said of the Adityas by Roth: "they are neither sun, nor moon, nor stars, nor dawn, but the eternal sustainers of this luminous life which exists as it were behind all these phenomena." It is they -- the "Seven Hosts" -- who, having "considered in their Father (divine Thought) the plan of the operator," as says Pymander, desired to operate (or build the world with its creatures) likewise; for, having been born "within the sphere of operation" -- the manifesting Universe -- such is the Manvantaric LAW. And now comes the second portion of the passage, or rather of two passages merged into one to conceal the full meaning. Those who were born within the sphere of operation were "the brothers who loved him well." The latter -- the "him" -- were the primordial angels: the Asuras, the Ahriman, the Elohim -- or "Sons of God," of whom Satan was one -- all those spiritual beings who were called the "Angels of Darkness," because that darkness is absolute light, a fact now neglected if not entirely forgotten in theology. Nevertheless, the spirituality of those much abused "Sons of Light" which is Darkness, must be evidently as great in comparison with that of the Angels next in order, as the ethereality of the latter would be, when contrasted with the density of the human body. The former are the "First-born"; therefore so near to the confines of pure quiescent Spirit as to be merely the "PRIVATIONS" -- in the Aristotelian sense -- the ferouers or the ideal types of those who followed. They could not create material, corporeal things; and, therefore, were said in process of time to have refused to create, as commanded by "God" -- otherwise, TO HAVE REBELLED.
Perchance, this is justified on that principle of the Scientific theory which teaches us about light and sound and the effect of two waves of equal length meeting. "If the two sounds be of the same intensity, their coincidence produces a sound four times the intensity of either, while their interference produces absolute silence." Explaining some of the "heresies" of his day, Justin Martyr shows the identity of all the world religions at their starting points. The first beginning opens invariably with the unknown and PASSIVE deity, from which emanates a certain active power or virtue, the Mystery that is sometimes called WISDOM, sometimes the SON, very often God, Angel, Lord, and LOGOS.* The latter is sometimes applied to the very first emanation, but in several systems it proceeds from the first androgyne or double ray produced at the beginning by the unseen. Philo depicts this wisdom as male and female. But though its first manifestation [[Footnote(s)]] ------------------------------------------------- [[Footnote continued from previous page]] the chariots attached to Dhruva (the pole star), Parasara speaks of "the chariots of the NINE planets," which are attached by aerial cords. * Justin: "Cum. Trypho," p. 284. ------------------------------------------------------------------------ [[Vol. 2, Page]] 490 THE SECRET DOCTRINE. had a beginning, for it proceeded from Oulom* (Aion, time), the highest of the AEons when emitted from the Father, it had remained with him before all creations, for it is part of him.** Therefore, Philo Judaeus calls Adam Kadmon "mind" (the Ennoia of Bythos in the Gnostic system). "The mind, let it be named Adam.*** As the old Magian books explain it, the whole event becomes clear. A thing can only exist through its opposite -- Hegel teaches us, and only a little philosophy and spirituality are needed to comprehend the origin of the later dogma, which is so truly satanic and infernal in its cold and cruel wickedness. The Magians accounted for the origin of evil in their exoteric teachings in this way. "Light can produce nothing but light, and can never be the origin of evil"; how then was the evil produced, since there was nothing co-equal or like the Light in its production? Light, say they, produced several Beings, all of them spiritual, luminous, and powerful. But a GREAT ONE (the "Great Asura," Ahriman, Lucifer, etc., etc.) had an evil thought, contrary to the Light. He doubted, and by that doubt he became dark. This is a little nearer to the truth, but still wide of the mark. There was no "EVIL thought" that originated the opposing Power, but simply THOUGHT per se; something which, being cogitative, and containing design and purpose, is therefore finite, and must thus find itself naturally in opposition to pure quiescence, the as natural state of absolute Spirituality and Perfection. It was simply the law of Evolution that asserted itself; the progress of mental unfolding, differentiated from spirit, involved and entangled already with matter, into which it is irresistibly drawn. Ideas, in their very nature and essence, as conceptions bearing relation to objects, whether true or imaginary, are opposed to absolute THOUGHT, that unknowable ALL of whose mysterious operations Mr. Spencer predicates that nothing can be said, but that "it has no kinship of nature with Evolution" (Principles of Psychology,**** 474) -- which it certainly has not. The Zohar gives it very suggestively. When the "Holy One" (the Logos) desired to create man, he called the highest host of Angels and said to them what he wanted, but they doubted the wisdom of this desire and answered: "Man will not continue one night in his glory" -- for [[Footnote(s)]] ------------------------------------------------- * A division indicative of time. ** Sanchoniathon calls time the oldest AEon, Protogonos, the "first-born." *** Philo Judaeus: "Cain and his Birth," p. xvii. **** It is suggestive of that spirit of paradoxical negation so conspicuous in our day, that while the evolution hypothesis has won its rights of citizenship in science as taught by Darwin and Haeckel, yet both the eternity of the Universe and the pre-existence of a universal consciousness, are rejected by the modern psychologists. "Should the Idealist be right, the doctrine of evolution is a dream," says Mr. Herbert Spencer. (See foot note, pp. 1 and 2, Book II.) ------------------------------------------------------------------------ [[Vol. 2, Page]] 491 THE ZOHAR ON THE FALLEN ONES. which they were burnt (annihilated?), by the "Holy" Lord. Then he called another, lower Host, and said the same. And they contradicted the "Holy One": "What is the good of Man?" they argued. Still Elohim created man, and when man sinned there came the hosts of Uzza and Azael, and twitted God: "Here is the Son of Man that thou hast made," they said. "Behold, he sinned!" Then the Holy One replied: "If you had been among them (men) you would have been worse than they." And he threw them from their exalted position in Heaven even down on the Earth; and "they were changed (into men) and sinned after the women of the earth"; (Zohar, 9, b.). This is quite plain. No mention is made in Genesis of these "Sons of God" (chap. vi.) having been punished for it. The only reference to it in the Bible is in Jude (6). "And the angels which kept not their first estate but left their habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day." And this means simply that the "Angels," doomed to incarnation, are in the chains of flesh and matter, under the darkness of ignorance, till the "Great Day," which will come as always after the seventh round, after the expiration of the "Week," on the SEVENTH SABBATH, or in the post-Manvantaric Nirvana. How truly esoteric and consonant with the Secret Doctrine is "PYMANDER the Thought Divine" of Hermes, may be inferred from its original and primitive translations in Latin and Greek only. On the other hand how disfigured it has been later on by Christians in Europe, is seen from the remarks and unconscious confessions made by de St. Marc, in his Preface and letter to the Bishop of Ayre, in 1578. Therein, the whole cycle of transformations from a Pantheistic and
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THE SECRET DOCTRINE BY H. P. BLAVAT
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Various Deluges ... 141 The Arkite
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CONCLUSION ... 437 ------- BOOK II.
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The Seven Sabbaths ... 747 "Revelat
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* As it is now asserted that the Ch
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upheaval of the continent, changed
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Beauteous Daughter of the Ether, Pa
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VI. 22. THEN THE SECOND EVOLVED THE
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(b) This expression shows in plain
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Wake. "This animal was the especial
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first pp. of Book I) and fallen int
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(c) Number Seven, the fundamental f
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"Now light," explains the author, "
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mysticism Adam was not a man but a
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ate of the forbidden fruit. The for
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[[Vol. 2, Page]] 51 WHAT THE EARTH-
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Continuing to create, Brahma assume
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evolution of life on Earth, there m
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tribes and people are also represen
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passage by Mr. Laing, which gives t
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exact period of the lunar year and
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in its spiritual aspects and emanat
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What is Binah Understanding? But wh
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of termination required to express
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* Whence the subsequent assertions
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love the science, and where the god
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possess an intelligence of their ow
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[[Vol. 2, Page]] 107 BATH-KOL, DAUG
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correlatives and contraries inhabit
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(Omoroka) who presided over the mon
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The occult doctrine, anyhow, can be
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** Schol. Eurip. "Orestes," 463, Di
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and Adam is the collective name for
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This is a very curious statement as
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dissociated matter in the critical
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Vaivasvata produces a daughter and
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[[Vol. 2, Page]] 144 THE SECRET DOC
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have declared that "Ila was primari
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In the same letter, "The Evolution
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As far as XIXth century thought is
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------- §§ (24) The higher creato
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3. The Third Root-Race, the "Two-fo
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generally) larger by one cubic inch
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Darwinism," p. 159.) Apart from suc
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who after refusing to "create proge
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* An allegorical reference to the "
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WHAT MAY BE THE OBJECTIONS TO THE F
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eason that no "missing links" betwe
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others, PROBABLY arose in the tropi
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the same conditions and by the same
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The above is suggestive. We will se
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** "Science Occulte," p. 646. *** "
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originals, who were symbolized by s
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** Vide infra, "The Septenary," in
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In other words, they were the Lemur
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Panini (!); that the Hindus had all
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[[Vol. 2, Page]] 230 THE SECRET DOC
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**** The "dynasties of the kings" w
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to Hades (the cave of Initiation) t
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To close this rather lengthy commen
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When reading of "the last transform
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Mankind -- MAN was on earth in this
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to distinguish them. Even at the ag
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As witnesses to the Lemurians but a
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traditions about Hermes (of whom Eg
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(a) Such were the first truly physi
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Happily for the human race the "Ele
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a physical nature and spiritual att
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This period is the one described in
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A few more occult teachings must no
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a Spirit, or Deva; and the "Bird's
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VI R. R. 6 1/2 VII ROOT RACE theref
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evolve, and that our humanity is ju
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Thus, if we are to believe esoteric
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Here reference is also made to the
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II. The several meanings of the wor
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[[Vol. 2, Page]] 325 ATLANTIS -- OC
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Which means again, that our globe i
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When it is maintained that no large
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De Mirville -- who seeks to justify
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Snakes). The eminent scholar saw in
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--------------------- 47. FEW (men)
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eing regarded as a direct denunciat
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It is the Kabiri who are credited w
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"Now," says Panadoras, "it is befor
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fourth book of Laws, says that, lon
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through the pen of Biblical scholar
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Page 191 and 192: Dragon of absolute Wisdom -- that W
Page 193 and 194: Satan represents metaphysically sim
Page 195 and 196: The Noachian Deluge, as described i
Page 197 and 198: In the same tradition that wise pri
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Page 201 and 202: Thus, we believe we know that, thou
Page 203 and 204: islands beyond, which are not far f
Page 205 and 206: "Supreme Deity" bears, in every anc
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Page 209 and 210: Brahminical and Buddhistic legends,
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Page 213 and 214: "The waters arose, and covered the
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Page 217 and 218: some still older records -- to whic
Page 219 and 220: Thus let it be. No disbeliever who
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Page 223 and 224: is born from Asat, and ASAT is bego
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Page 227 and 228: THE "HOLY OF HOLIES." ITS DEGRADATI
Page 229 and 230: Now Eustathius declares that ([IO])
Page 231 and 232: Measures," 159). Besides the same a
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Page 237 and 238: This "pagan" view was accepted from
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Page 245 and 246: In the exoteric works, however, the
Page 247 and 248: [[Footnote(s)]] -------------------
Page 249 and 250: Whether Milton's grandiose descript
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Page 253 and 254: Thus, esoteric philosophy shows tha
Page 255 and 256: Melia, Decharme thinks, is the pers
Page 257 and 258: "This process, such as it is minute
Page 259 and 260: From all that has been said in this
Page 261 and 262: symbolized by the strong, powerful
Page 263 and 264: Nevertheless, one thing is patent:
Page 265 and 266: as Cornutus*** shows, was sometimes
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Page 269 and 270: * Nanda is the first Buddhist Sover
Page 271 and 272: genuine philosophers and students o
Page 273 and 274: Again, let the reader read the Hind
Page 275 and 276: their FORTY AND NINE POWERS, and th
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Page 279 and 280: Kapila, the great sage and philosop
Page 281 and 282: But the true esoteric sense of the
Page 283 and 284: god; and history will not recognize
Page 285 and 286: mysteries of the unseen Universe an
Page 287 and 288: WE must not close this Part on the
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* The Adwaitee Vedantic philosophy
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the Moon from the Earth; from the M
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(the Sun) are made therein parallel
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"Yes! . . . yes, I will rule and wa
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Puranas, their mother, Diti -- the
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[[Footnote continued from previous
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When the Western Orientalists have
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expressed than is the four-fold Bra
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THE SEVEN SOULS OF THE EGYPTOLOGIST
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Lower circle: Tzelem of Nephesch. N
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** I propose to follow here the tex
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An attempt is made to show the abov
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and moral murderers of future gener
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We may derive some consolation for
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[[Footnote(s)]] -------------------
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only in speaking thus demonstrate t
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not known," it is familiar now. We
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tidal wave of "science-adulation."
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against the too sanguine expectatio
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* Those who with Haeckel regard the
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estiality of the primeval mindless
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May we not be permitted to throw a
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texture, so every living (so-called
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But this is the limit beyond which
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founder of modern philosophy; the p
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Quaternary lasted 1,600,000 years (
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[[Footnote continued from previous
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[[Footnote(s)]] -------------------
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woolly rhinoceros), whom some over-
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It is time the Occultists should di
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portions should not be dredged from
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[[Footnote(s)]] -------------------
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IS Science against those who mainta
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*** This conjecture is but a half-g
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in the arena, breaking a lance with
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which is of still earlier date . .
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neolithic flints in the Jordan vall
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Strabo speaks of an island near to
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There are those Orientalists and hi
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shown to claim the same descent lik
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So much so, that all ancient writin
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Atlantis. So, also, the war between
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True; but is not the phenomenon her
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Touching on the problem in another
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800 and 1,000 leagues, and that, ac
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of the skin on both sides of the At
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periods of history and tradition. B
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Band 2 Anthropogenesis - H.P. Blavatsky

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