Band 2 Anthropogenesis - H.P. Blavatsky
Band 2 Anthropogenesis - H.P. Blavatsky
Band 2 Anthropogenesis - H.P. Blavatsky
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[[Vol. 2, Page]] 51 WHAT THE EARTH-WHIRL PRODUCED.<br />
tioned was compiled by two very learned Brahmins* in 1884 and 1885. The work is proclaimed by the best Pundits as<br />
faultless -- from the Brahmanical standpoint -- and thus far relates to the chronology of the orthodox teachings. If we<br />
compare its statements with those made several years earlier in "Isis Unveiled," with the fragmentary teachings published<br />
by some Theosophists, and with the present data derived from the Secret Books of Occultism, the whole will be found to<br />
agree perfectly, save in some details which may not be explained; for secrets of higher Initiation -- as unknown to the<br />
writer as they are to the reader -- would have to be revealed, and that cannot be done. (But see "Chronology of the<br />
Brahmins" at the close of Stanza II.)<br />
[[Footnote(s)]] -------------------------------------------------<br />
* The "Tirukkanda Panchanga" for the Kali Yug 4986, by Chintamany Raghanaracharya, son of the famous Government<br />
astronomer of Madras, and Tartakamala Venkata Krishna Rao.<br />
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[[Vol. 2, Page]] 52 THE SECRET DOCTRINE.<br />
STANZA II.<br />
NATURE UNAIDED FAILS.<br />
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§ (5) After enormous periods the Earth creates monsters. (6) The "Creators" are displeased. (7) They dry the Earth. (8)<br />
The forms are destroyed by them. (9) The first great tides. (10) The beginning of incrustation.<br />
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5. THE WHEEL WHIRLED FOR THIRTY CRORES (of years, or 300,000,000*). IT CONSTRUCTED RUPAS (forms).<br />
SOFT STONES, THAT HARDENED (minerals); HARD PLANTS, THAT SOFTENED (vegetation). VISIBLE FROM<br />
INVISIBLE, INSECTS AND SMALL LIVES (sarisripa, swapada). SHE (the Earth) SHOOK THEM OFF HER BACK,<br />
WHENEVER THEY OVERRAN THE MOTHER (a). AFTER THIRTY CRORES OF YEARS, SHE TURNED ROUND. SHE<br />
LAID ON HER BACK; ON HER SIDE. . . . . SHE WOULD CALL NO SONS OF HEAVEN, SHE WOULD ASK NO SONS<br />
OF WISDOM. SHE CREATED FROM HER OWN BOSOM. SHE EVOLVED WATER-MEN TERRIBLE AND BAD (b).<br />
(a) This relates to an inclination of the axis -- of which there were several -- to a consequent deluge and chaos on Earth<br />
(having, however, no reference to primeval chaos), in which monsters, half-human, half-animal, were generated. We find<br />
it mentioned in the "Book of the Dead," and also in the Chaldean account of creation, on the Cutha Tablets, however<br />
mutilated.<br />
[[Footnote(s)]] -------------------------------------------------<br />
* 300 million years, or Three Occult Ages. The Rig Veda has the same division. In the "Physician's Hymn," (X 97 1) it is<br />
said that "the plants came into being three ages (Triyugam) before the gods" on our Earth (See "Chronology of the<br />
Brahmins" at the end of this Stanza).<br />
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[[Vol. 2, Page]] 53 THE MONSTERS OF CHAOS.<br />
It is not even allegory. Here we have facts, that are found repeated in the account of Pymander, as well as in the<br />
Chaldean tablets of creation. The verses may almost be checked by the Cosmogony, as given by Berosus, which has<br />
been disfigured out of recognition by Eusebius, but some of the features of which may yet be found in fragments left by<br />
ancient Greek authors -- Apollodorus, Alexander Polyhistor, etc., etc. "The water-men terrible and bad," who were the<br />
production of physical nature alone, a result of the "evolutionary impulse" and the first attempt to create man the "crown,"<br />
and the aim and goal of all animal life on Earth -- are shown to be failures in our Stanzas. Do we not find the same in the<br />
Berosian Cosmogony, denounced with such vehemence as the culmination of heathen absurdity? And yet who of the<br />
Evolutionists can say that things in the beginning have not come to pass as they are described? That, as maintained in<br />
the Puranas, the Egyptian and Chaldean fragments, and even in Genesis, there have not been two, and even more,<br />
"creations" before the last formation of the Globe; which, changing its geological and atmospheric conditions, changed<br />
also its flora, its fauna, and its men? This claim agrees not only with every ancient Cosmogony, but also with modern<br />
science, and even, to a certain degree, with the theory of evolution, as may be demonstrated in a few words.<br />
There is no "dark creation," no "Evil Dragon" conquered by a Sun-God, in the earliest World-Cosmogonies. Even with the<br />
Akkads, the great Deep (the Watery Abyss, or SPACE) was the birthplace and abode of Ea, Wisdom, the incognizable<br />
infinite Deity. But with the Semites and the later Chaldeans, the fathomless Deep of Wisdom becomes gross matter, sinful<br />
Substance, and Ea is changed into Tiamat, the dragon slain by Merodach, or Satan, in the astral waves.<br />
In the Hindu Puranas, Brahma, the creator, is seen recommencing de novo several creations after as many failures; and<br />
two great creations are mentioned,* the Padma and the Varaha, the present, when the Earth was lifted out of the water by<br />
Brahma, in the shape of a boar, or "Varaha Avatar." Creation is shown as a sport, an amusement (Lila) of the creative<br />
god. The Zohar speaks of primordial worlds, which perished as soon as they came into existence. And the same is said in<br />
Midraish, Rabbi Abahu explaining distinctly (in Bereschith Rabba, Parscha IX.) that "the Holy One" had successively<br />
created and de-<br />
[[Footnote(s)]] -------------------------------------------------