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at the time. Most of the books focused on issues that were of concern to Islamists<br />

around the world, as well as Muslim activists in Malaysia; some of the most<br />

influential texts include:<br />

(1) Gerakan Islam Kini (Islamic Movement Now) by Fadlullah Clive Wilmot,<br />

which was published by Yayasan Dakwah Islamiah Malaysia in 1978.<br />

This work explores the rise of the call to return to Islam and make it the<br />

basis of Muslim activities, using the Muslim Brotherhood in Egypt and<br />

the Islamic Group in India as its examples. 11 Both movements were<br />

admired for their holistic and detailed view of Islam and were heralded<br />

for having proven the emptiness of systems other than Islam. Overall, the<br />

book offers Islam as the solution that can prevent mankind from<br />

destruction.<br />

(2) A translation of Maududi’s work by Sabri Ahmad with the title, Prasyarat<br />

Kejayaan Harakah Islamiyyah (Prerequisite of Success for Islamic<br />

Activism), published by Dewan Pustaka Fajar in 1985. This piece works<br />

on the assumption that there are many Muslims in the world who want<br />

to see the establishment of the Islamic system, and tries to understand the<br />

reasons that this vision has not come to fruition.<br />

12<br />

Among the book’s<br />

conclusions is that Muslims lack sufficient determination in their quest<br />

for an Islamic system.<br />

(3) A translation of Dr. Yusuf Qardhawi’s work, Islam Ekstrem: Analisis Dan<br />

Pemecahannya (Extreme Islam: An Analysis and Its Solution), which was<br />

republished by Thinker’s Library in 1985 from an earlier Indonesian<br />

version published by Penerbit Mizan. This work is a response to debates<br />

and heated discussions on religious extremism following clashes between<br />

Muslim youth and authorities that ended in bloodshed.<br />

13<br />

Intended to be<br />

an intellectual study based on the true Islamic teachings, this book<br />

discusses the causes of religious extremism.<br />

(4) A translation from Arabic into Malay by Ismail bin Mohd Hassan of<br />

Syeikh Muhammad El-Ghazali’s Al-Islam wa At-Thaqaat Al-Mua‘thalah,<br />

with the given title, Islam Dan Tenaga-tenaga yang Terbiar (Islam and the<br />

Neglected Energies), which was published by Siri Penerbitan Yayasan<br />

Islam Terengganu in 1986. A critique of Muslims’ lethargy in the pursuit<br />

of excellence, this book questions the Islamic community’s stagnation and<br />

how it can be overcome. More specifically, the book seeks to provide<br />

11<br />

Halimi.<br />

12<br />

Ibid.<br />

13<br />

Ibid.<br />

15

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