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there, he met Usama bin Ladin and befriended such figures as Ramzi Yousef and<br />

Abdur Rab Rasul Sayaaf, a religious scholar. He was also exposed to, and<br />

influenced by, Middle East-Sunni jihadist ideology, including the following<br />

principles: 1) commitment to the renewal of an Umma by a return to Islam’s<br />

fundamentalist roots; 2) advocacy of jihad in the defense of the faith; 3)<br />

establishment of Allah’s sovereignty—al Hakmiyah—over the whole of humanity;<br />

4) revival of the caliphate going back to the fourth rightly successor of the<br />

prophet, al-Rashidun; and 5) creation of a Muslim Umma based on salafiyyah<br />

(Islamic puritanical beliefs). 4<br />

By the time of the Soviet withdrawal from Afghanistan, Janjalani had become<br />

committed to waging a jihad back home in Mindanao to create a pure Islamic<br />

state based on Salafi Wahhabism. 5 Thus, upon his return to Basilan, Janjalani<br />

became disenchanted with what he viewed as the moderate aims and tactics of<br />

the mainstream MNLF and, in 1991, Janjalani and seven of his followers broke<br />

from MNLF to form ASG. 6 While the group initially consisted of just twenty<br />

members, primarily Muslim volunteers who fought in Afghanistan, ASG<br />

eventually attracted hundreds of recruits, as Janjalani was able to persuade a<br />

number of MNLF provincial commanders that their group was not waging a real<br />

jihad against the Christians. Moreover, in the early 1990s, ASG received financial<br />

and material support from foreign sources, including al-Qa’ida, which helped to<br />

bolster its capabilities. 7<br />

Since its early days, the estimated number of ASG fighters has varied from a<br />

liberate the Filipino Muslims from the terror, oppression and tyranny of the Filipino Christians,<br />

and to establish an independent and secular Muslim state by means of an armed struggle. The<br />

MNLF got support from Muammar Qaddafi of Libya and from the governor of Sabah, Malaysia,<br />

who both supplied arms and provided training and other forms of aid to these young Filipino<br />

Muslims.<br />

4<br />

Philippine Marines, Doctrinal Extracts: Abu Sayyaf (Makati City: Philippine Marines, date<br />

unknown), 39-40.<br />

5<br />

Zachary Abuza, “Al Qaeda Comes to Southeast Asia,” in Terrorism and Violence in Southeast Asia:<br />

Transnational Challenges and Regional Stability, ed. Paul J. Smith (New York: M.E. Sharpe, Inc.,<br />

2005), 42; Zachary Abuza, “Tentacles of Terror: Al-Qeada’s Southeast Asian Network,”<br />

Contemporary Southeast Asia (2002), 14.<br />

6<br />

Turner, 388.<br />

7<br />

See Larry Niksch, “Abu Sayyaf: Target of Philippine-US Anti-Terrorism Cooperation,”<br />

Congressional Research Service (Washington, DC: The Library of Congress, 25 January 2002), 4;<br />

Turner, 395-96; Abuza (2002), 14.<br />

56

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