Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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objection to the Wisconsin Synod doing English work in the area, for both Norwegian and German can find nurture in a common language. But a German-English mission would cause many Norwegians to stay away. If the Wisconsin Synod made this concession, then the Norwegians would politely bow out from the area. 196 In some ways, the transition to English brought the synods closer together. In summary, this case is but a snapshot of the sometimes awkward impressions that the two synods left with each other during their early intersynodical dealings. The awkwardness confirms the cultural differences and the fraternal distance that the two initially had with each other. Thankfully, both synods worked through their first impressions to find a unity of spirit. III. The Intersynodical Theses (1915-1929) The story of the Intersynodical Theses is one that is always told by Wisconsin Synod historians with a sense of disappointment. One can agree to a point with E.C. Fredrich that the Intersynodical Theses were “the last viable effort to enlarge the sway of the Synodical Conference.” 197 The Theses, nonetheless, were a failure. Yet that failure had the unexpected side effect of closer relations between the Wisconsin Synod and the ELS. While the Madison Agreement had been officially rejected by the Synodical Conference already in 1912, some pastors in Sibley County, MN thought that the document was a good starting point to begin discussions among the Ohio, Iowa, Missouri and Wisconsin Synods. After a number of meetings in Gaylord (Sibley County) and St. 196 Tjernagel to Berholz, December 5, 1925. 197 Fredrich, The Wisconsin Synod Lutherans, 179. 102
Paul, MN the possibility Ohio and Iowa joining the Synodical Conference looked like more and more like a genuine reality. By 1917, the Missouri, Wisconsin, Ohio, and Iowa Synods (the Buffalo Synod joining later) had turned the unofficial action into an official board that would meet for the next 12 years to resolve the theological differences that had separated them. But there was a problem with the procedure that had spawned these various sets of theses. First, using the Madison Settlement as a basis for discussion was a bad idea. It was a unionistic document created by a unionistic procedure. The Madison Settlement had been produced only one year after previous union committees had declared that they had come to an impasse. Yet, after the appointment of new committee members, and in the miraculously short span of a year, the Madison Settlement claimed all past differences now settled. This should have raised red flags to say the least. Rather than real resolution, the document was a cleverly-worded compromise fueled political and cultural pressures to form a single Norwegian Lutheran church body in America. O.K. Teisberg gives this insightful anecdote about some of the pressure tactics used and double talk employed by the Madison Settlement’s chief architect, H.G. Stub, During the Synod meeting at Sioux Falls, 1914, Dr. Stub stopped me on the street…and said to me I now must be a good boy and vote for union. I must not be stubborn as before. I then asked him, “Are the church bodies now united in faith?” He answered, “Yes.” I then asked him if he himself had changed position in doctrine…to this he answered, “No.” I further asked him if the United Church had changed its standpoint. To this he answered the United Church stood on the same point as before. I asked him, then, how he could say that there was unity in doctrine? 103
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
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Yet, the Norwegian Synod suffered h
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constitution, the reference to the
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Minnesota had reservations about th
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these two synods into closer contac
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Part I: Getting to know the Scriptu
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strengthening and encouraging the f
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University of Leipzig. 18 His main
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voice, as in an ecstasy, breathed t
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unbelief, in recent times such men
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So will we cling fast to the Lord m
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Koren sees Kierkegaard as a one who
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We acknowledge with gratitude towar
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Of the founders of the Norwegian Sy
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The Election Controversy was really
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ule or judge in matters of faith, n
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The Norwegian Synod lived its motto
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are sitting, like ourselves, theore
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we do? Why stand aloof against a cu
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that poor, unscriptural hermeneutic
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congregation, not us listeners.”
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elieve for them, such as is the cas
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Chapter 2 The Wauwatosa Theology Th
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Hoenecke developed and passed on to
Page 51 and 52: Third, one dare not limit this auth
Page 53 and 54: For Hoenecke, the way we let Script
Page 55 and 56: It may never be forgotten, that the
Page 57 and 58: inging unity to the various Luthera
Page 59 and 60: A fuller analysis of the Wauwatosa
Page 61 and 62: One of the chief terms used by orth
Page 63 and 64: None of this is to say the Wauwatos
Page 65 and 66: the church unperverted. It thus has
Page 67 and 68: synods over the years. But as will
Page 69 and 70: We believe it best to wait until 19
Page 71 and 72: Finally, the doctrinal controversie
Page 73 and 74: E.B. Schluetter, and delivered the
Page 75 and 76: students. Ylvisaker had resigned hi
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Page 79 and 80: Waltonite, and scare ‘em into ret
Page 81 and 82: DMLC were fraternal visitors at the
Page 83 and 84: accepted a call to serve his sister
Page 85 and 86: experiment never really took off, p
Page 87 and 88: point. Bethany had not been entrust
Page 89 and 90: the internal shake-up at Bethany an
Page 91 and 92: growing tense, not only among those
Page 93 and 94: ehind the back of the Wisconsin Syn
Page 95 and 96: With such deep sentiments and histo
Page 97 and 98: weight around, intruded upon a very
Page 99 and 100: Tjernagel contends vehemently that
Page 101: of the ELS, as well as her wariness
Page 105 and 106: Take for instance the procedure ado
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Page 109 and 110: Dear Gullixson! I had just sat down
Page 111 and 112: to them what they should speak and
Page 113 and 114: conferences. By entering into a rel
Page 115 and 116: Chapter 2 Relations confirmed and s
Page 117 and 118: sent out by a Chicago group, I shal
Page 119 and 120: have good reasons to refrain for ex
Page 121 and 122: Tjernagel: Today conditions have be
Page 123 and 124: At the Synodical Conference convent
Page 125 and 126: The ELS, in her desire to mediate a
Page 127 and 128: Such remarks are telling not only o
Page 129 and 130: America, Elling Eielsen. Eielsen in
Page 131 and 132: But even the faithful few who had l
Page 133 and 134: establishes all functions of the mi
Page 135 and 136: 2.) By virtue of the work they do,
Page 137 and 138: Scripture. 257 The ELS, due to its
Page 139 and 140: Wisconsin, ELS and the faithful of
Page 141 and 142: Lillegard was the foremost exegete
Page 143 and 144: “congregation” has a much narro
Page 145 and 146: this is definitely a Lutheran princ
Page 147 and 148: What makes the testimony and defens
Page 149 and 150: terms. He is persuaded now that the
Page 151 and 152: III. The Fehner Case (1949-1953) Th
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Immanuel during a difficult time. B
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there would not be any scouting at
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Bethany Lutheran College and the Ev
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The trouble makers had then proceed
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pro and some con. To make matters w
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congregation, and that our privileg
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cease such offensive practice.” 3
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teachings of these revered teachers
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pastor’s point of view, that both
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How much of this can be attributed
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alarming rate. The water of controv
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where the one advocating them refus
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Reim: challenges Harms’ limitatio
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gave public testimony to the interc
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efusing to accept the Brief Stateme
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Yet, there does remain a present va
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ecclesiastical details or the weigh
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The study of this era shows that th
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BIBLIOGRAPHY Books Aaberg, Theodore
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Schroeder, Morton A Time to Remembe
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http://www.blts.edu/essays/korenUV/
Page 195 and 196:
Ylvisaker, S.C. “The National Lut
Page 197 and 198:
Harstad, Bjug. “Sermon of Genesis
Page 199 and 200:
Zimmermann, Paul. “Scripture Inte
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C.M. Gullerud to Hugo Gamber, lette
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Gervasius Fischer to C.M. Gullerud,
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John Brenner to Norman Madson, lett
Page 207 and 208:
Minutes of the Meeting of The Commi
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Oscar Naumann to C.M. Gullerud, let
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Stuart Dorr to the pastors of the N
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