Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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come into Mankato, since it would be an opposition congregation and not a sister congregation. From this point it became clear that the Wisconsin Synod officials were reluctant to grant such a request. It also became clear that these four men were going to go ahead with their plan regardless. This, of course, came as no surprise to Pastor Fischer of Immanuel. Although Pastor Fischer had never raised the issue of Boy Scouts from the pulpit, he had addressed scouting in his catechism class in connection to the first three commandments. 286 After Fischer had done this, Malwitz and Hoyer had resigned as Sunday school teachers (though they would later falsely claim they had been “fired”). Hantelmann had withdrawn his children from the school without giving reason for the action. Meyer, who had petitioned to teach Sunday school, was not approved because of his obvious stand with the others in the proposed Missouri Synod venture. In short, Fischer knew the real motivation for the petition, and since it would violate Scripture to release such men with the congregation’s blessing, he made it clear to President Naumann that he would not consent to a release unless they retracted their statement and promised not to have a Boy Scout troop. 287 Another meeting was scheduled for December 6, 1949 at Bethany Lutheran College. This time, not only members of the Wisconsin and Missouri Synod were in attendance, but also representatives of the ELS and members of the Bethany College and Seminary faculty. After the preliminaries, the discussion again came toward scouting. Only after Pastor Otto Brauer (LCMS Mission Board President for Minnesota District), and President Hugo Gamber (LCMS District President) assured the Wisconsin Synod that 286 Gervasius Fischer to Oscar Naumann, letter, November 10, 1949, ELS Presidential Files: 1950s – the Fehner Case. Evangelical Lutheran Synod Archives, Mankato, MN. 287 Fischer to Naumann, November 10, 1949. 154
there would not be any scouting at the mission itself, did the Wisconsin Synod men relent and agree to a release of the four men to this endeavor. 288 In a letter to President Harstad of the ELS, Naumann explains his continued reluctance about the Missouri venture in Mankato along with his reasoning for allowing it, It became evident that Missouri would get in, and I would rather see them come in without a long protest and quarrel than to go through what we experienced in New Ulm… My prayer is that we can settle the difficulties with Missouri soon so we can become more uniform in practice, then people transferring from one synod to another should feel more “at home.” 289 Naumann’s hopes were not to be realized. The situation was about to go from bad to much, much worse. At the time Alvin Fehner received the call to the newly formed LCMS mission in Mankato, he was the highly popular pastor at Trinity First Lutheran Church, Minneapolis, MN. But one Bethany professor in particular, Jacob Preus, saw the selection of Fehner as the new pastor of Our Savior’s with foreboding. Preus and his wife were familiar with Fehner and even enjoyed his preaching. 290 But Preus was equally frightened by reports of Fehner’s liberal fellowship practices. In particular, Fehner had invited Dr. Malmin of the Evangelical Lutheran Church as a speaker on a number of different occasions. Preus cites this breach as particularly painful for a number of reasons, 288 BW Teigen – Personal Summary of meeting at Bethany Lutheran College, ELS Presidential Files: 1950s – the Fehner Case. Evangelical Lutheran Synod Archives, Mankato, MN. 289 Oscar Naumann to Adolph Harstad, January 4 th , 1950, ELS Presidential Files: 1950s – the Fehner Case. Evangelical Lutheran Synod Archives, Mankato, MN. 290 J.A.O. Preus to Alvin Fehner, letter, May 4 th 1950, ELS Presidential Files: 1950s – the Fehner Case. Evangelical Lutheran Synod Archives, Mankato, MN. 155
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
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Yet, the Norwegian Synod suffered h
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constitution, the reference to the
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Minnesota had reservations about th
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these two synods into closer contac
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Part I: Getting to know the Scriptu
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strengthening and encouraging the f
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University of Leipzig. 18 His main
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voice, as in an ecstasy, breathed t
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unbelief, in recent times such men
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So will we cling fast to the Lord m
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Koren sees Kierkegaard as a one who
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We acknowledge with gratitude towar
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Of the founders of the Norwegian Sy
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The Election Controversy was really
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ule or judge in matters of faith, n
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The Norwegian Synod lived its motto
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are sitting, like ourselves, theore
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we do? Why stand aloof against a cu
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that poor, unscriptural hermeneutic
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congregation, not us listeners.”
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elieve for them, such as is the cas
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Chapter 2 The Wauwatosa Theology Th
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Hoenecke developed and passed on to
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Third, one dare not limit this auth
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For Hoenecke, the way we let Script
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It may never be forgotten, that the
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inging unity to the various Luthera
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A fuller analysis of the Wauwatosa
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One of the chief terms used by orth
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None of this is to say the Wauwatos
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the church unperverted. It thus has
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synods over the years. But as will
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We believe it best to wait until 19
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Finally, the doctrinal controversie
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E.B. Schluetter, and delivered the
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students. Ylvisaker had resigned hi
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teaching English, Norse, Latin, Alg
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Waltonite, and scare ‘em into ret
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DMLC were fraternal visitors at the
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accepted a call to serve his sister
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experiment never really took off, p
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point. Bethany had not been entrust
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the internal shake-up at Bethany an
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growing tense, not only among those
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ehind the back of the Wisconsin Syn
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With such deep sentiments and histo
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weight around, intruded upon a very
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Tjernagel contends vehemently that
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of the ELS, as well as her wariness
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Page 105 and 106: Take for instance the procedure ado
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Page 109 and 110: Dear Gullixson! I had just sat down
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Page 115 and 116: Chapter 2 Relations confirmed and s
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Page 119 and 120: have good reasons to refrain for ex
Page 121 and 122: Tjernagel: Today conditions have be
Page 123 and 124: At the Synodical Conference convent
Page 125 and 126: The ELS, in her desire to mediate a
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Page 129 and 130: America, Elling Eielsen. Eielsen in
Page 131 and 132: But even the faithful few who had l
Page 133 and 134: establishes all functions of the mi
Page 135 and 136: 2.) By virtue of the work they do,
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Page 147 and 148: What makes the testimony and defens
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Page 151 and 152: III. The Fehner Case (1949-1953) Th
Page 153: Immanuel during a difficult time. B
Page 157 and 158: Bethany Lutheran College and the Ev
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Page 167 and 168: teachings of these revered teachers
Page 169 and 170: pastor’s point of view, that both
Page 171 and 172: How much of this can be attributed
Page 173 and 174: alarming rate. The water of controv
Page 175 and 176: where the one advocating them refus
Page 177 and 178: Reim: challenges Harms’ limitatio
Page 179 and 180: gave public testimony to the interc
Page 181 and 182: efusing to accept the Brief Stateme
Page 183 and 184: Yet, there does remain a present va
Page 185 and 186: ecclesiastical details or the weigh
Page 187 and 188: The study of this era shows that th
Page 189 and 190: BIBLIOGRAPHY Books Aaberg, Theodore
Page 191 and 192: Schroeder, Morton A Time to Remembe
Page 193 and 194: http://www.blts.edu/essays/korenUV/
Page 195 and 196: Ylvisaker, S.C. “The National Lut
Page 197 and 198: Harstad, Bjug. “Sermon of Genesis
Page 199 and 200: Zimmermann, Paul. “Scripture Inte
Page 201 and 202: C.M. Gullerud to Hugo Gamber, lette
Page 203 and 204: Gervasius Fischer to C.M. Gullerud,
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John Brenner to Norman Madson, lett
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Minutes of the Meeting of The Commi
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Oscar Naumann to C.M. Gullerud, let
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Stuart Dorr to the pastors of the N
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