Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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President Reim felt the need to contact Norman Madson to clarify what he had meant in his personal letter to Juul. Was Norman Madson passing judgment upon a faculty member of WLS? Was their a concern over the doctrinal soundness of Wisconsin Lutheran Seminary? In a tone of Christian concern and understanding, Reim wrote to Madson for clarification. In his reply to Reim, Norman Madson writes, Your kind letter has just been received…What you say to the rather close personal ties which have been developed between us through our mutual association in the controversy on Union is as though spoken out of my own heart. And I trust that my person letter to Juul, in which I sought to hold forth my convictions regarding the “Seventh-Day Question”, will not become an ogre which in any way shall undo that personal feeling of true spiritual fellowship… Let me assure you that if the letter left you with the impression that I was “voicing a vigorous condemnation of a teacher’s doctrinal position,” I want to say that this was not my intention. I have sought to instill in my boy love and respect for his teachers. If I had not felt that this would be possible for him…at Thiensville, I would most certainly not have encouraged him to go there… The very fact that you have the Christian courage to write men as you do is evidence of your true concern for our boys. And for this I want to thank you from the bottom of my heart. Yes, it may be that a strain has resulted from this incident, but it is not a strain which will threaten any serious breach… 121 The situation was cleared up without incident. They spoke the same language, even if the accents caused confusion at times. This recognition of a common theological language but difference of expression and approach is voiced in a letter from George Lillegard to the Board of Regents of Bethany Lutheran College, 121 Norman Madson to Edmund Reim, letter, April 13, 1943, Norman Madson Papers Box 1, #84. Evangelical Lutheran Synod Archives, Mankato, MN. 68
We believe it best to wait until 1945 before trying to open a Seminary, since there are many questions that must be settled before the school can actually be opened… I have suggested to some of the brethren that the Synod ought to have the chance to consider also some alternative plans such as this, that we ask the Wis. Synod to let us appoint one professor at Thiensville…who would give our students some of the special training the work in our congregations requires…I believe the Wis. Synod would be agreeable to this plan and do not think the differences between us and some of their professors are serious enough to make it impracticable to cooperate with then in a theological school. 122 In summary, each approach, the Norwegian Hermeneutic and the Wauwatosa method, despite their heavy accents, were nothing more than a conscious return to the Sola Scriptura principle. Far from hindering their fraternal relationship, their unique accents would become a blessing, causing them to listen to each other much more closely. In the years to come, these strangers would recognized that despite the historical, cultural and practical differences that they had with each other, they approached the Scriptures the same way, while former brothers and allies would increasingly stray away from pure doctrine and sound practice. . 122 George Lillegard to the Board of Regents of Bethany Lutheran College, letter, January 13, 1944. ELS Presidential File:1940s. Evangelical Lutheran Synod Archives, Mankato, MN. 69
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
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Yet, the Norwegian Synod suffered h
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constitution, the reference to the
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Minnesota had reservations about th
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these two synods into closer contac
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Part I: Getting to know the Scriptu
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strengthening and encouraging the f
Page 17 and 18: University of Leipzig. 18 His main
Page 19 and 20: voice, as in an ecstasy, breathed t
Page 21 and 22: unbelief, in recent times such men
Page 23 and 24: So will we cling fast to the Lord m
Page 25 and 26: Koren sees Kierkegaard as a one who
Page 27 and 28: We acknowledge with gratitude towar
Page 29 and 30: Of the founders of the Norwegian Sy
Page 31 and 32: The Election Controversy was really
Page 33 and 34: ule or judge in matters of faith, n
Page 35 and 36: The Norwegian Synod lived its motto
Page 37 and 38: are sitting, like ourselves, theore
Page 39 and 40: we do? Why stand aloof against a cu
Page 41 and 42: that poor, unscriptural hermeneutic
Page 43 and 44: congregation, not us listeners.”
Page 45 and 46: elieve for them, such as is the cas
Page 47 and 48: Chapter 2 The Wauwatosa Theology Th
Page 49 and 50: Hoenecke developed and passed on to
Page 51 and 52: Third, one dare not limit this auth
Page 53 and 54: For Hoenecke, the way we let Script
Page 55 and 56: It may never be forgotten, that the
Page 57 and 58: inging unity to the various Luthera
Page 59 and 60: A fuller analysis of the Wauwatosa
Page 61 and 62: One of the chief terms used by orth
Page 63 and 64: None of this is to say the Wauwatos
Page 65 and 66: the church unperverted. It thus has
Page 67: synods over the years. But as will
Page 71 and 72: Finally, the doctrinal controversie
Page 73 and 74: E.B. Schluetter, and delivered the
Page 75 and 76: students. Ylvisaker had resigned hi
Page 77 and 78: teaching English, Norse, Latin, Alg
Page 79 and 80: Waltonite, and scare ‘em into ret
Page 81 and 82: DMLC were fraternal visitors at the
Page 83 and 84: accepted a call to serve his sister
Page 85 and 86: experiment never really took off, p
Page 87 and 88: point. Bethany had not been entrust
Page 89 and 90: the internal shake-up at Bethany an
Page 91 and 92: growing tense, not only among those
Page 93 and 94: ehind the back of the Wisconsin Syn
Page 95 and 96: With such deep sentiments and histo
Page 97 and 98: weight around, intruded upon a very
Page 99 and 100: Tjernagel contends vehemently that
Page 101 and 102: of the ELS, as well as her wariness
Page 103 and 104: Paul, MN the possibility Ohio and I
Page 105 and 106: Take for instance the procedure ado
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Page 109 and 110: Dear Gullixson! I had just sat down
Page 111 and 112: to them what they should speak and
Page 113 and 114: conferences. By entering into a rel
Page 115 and 116: Chapter 2 Relations confirmed and s
Page 117 and 118: sent out by a Chicago group, I shal
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have good reasons to refrain for ex
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Tjernagel: Today conditions have be
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At the Synodical Conference convent
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The ELS, in her desire to mediate a
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Such remarks are telling not only o
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America, Elling Eielsen. Eielsen in
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But even the faithful few who had l
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establishes all functions of the mi
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2.) By virtue of the work they do,
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Scripture. 257 The ELS, due to its
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Wisconsin, ELS and the faithful of
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Lillegard was the foremost exegete
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“congregation” has a much narro
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this is definitely a Lutheran princ
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What makes the testimony and defens
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terms. He is persuaded now that the
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III. The Fehner Case (1949-1953) Th
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Immanuel during a difficult time. B
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there would not be any scouting at
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Bethany Lutheran College and the Ev
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The trouble makers had then proceed
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pro and some con. To make matters w
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congregation, and that our privileg
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cease such offensive practice.” 3
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teachings of these revered teachers
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pastor’s point of view, that both
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How much of this can be attributed
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alarming rate. The water of controv
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where the one advocating them refus
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Reim: challenges Harms’ limitatio
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gave public testimony to the interc
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efusing to accept the Brief Stateme
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Yet, there does remain a present va
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ecclesiastical details or the weigh
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The study of this era shows that th
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BIBLIOGRAPHY Books Aaberg, Theodore
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Schroeder, Morton A Time to Remembe
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http://www.blts.edu/essays/korenUV/
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Ylvisaker, S.C. “The National Lut
Page 197 and 198:
Harstad, Bjug. “Sermon of Genesis
Page 199 and 200:
Zimmermann, Paul. “Scripture Inte
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C.M. Gullerud to Hugo Gamber, lette
Page 203 and 204:
Gervasius Fischer to C.M. Gullerud,
Page 205 and 206:
John Brenner to Norman Madson, lett
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Minutes of the Meeting of The Commi
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Oscar Naumann to C.M. Gullerud, let
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Stuart Dorr to the pastors of the N
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