Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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group in the same neighborhood. This outreach effort was also meeting with success - a great blessing to the fledgling synod who had suffered such great losses for their confessional stand. According to the established practice of the Synodical Conference, whatever area in which a Synod had been historically working was that Synod’s area of operation. If a different synod wanted to work in that area, then they were to contact the appropriate mission board and ask permission. This is not to say that permission would not be granted, but it was to make sure that a new synod entering the area would not be seen of as an opposition church but a sister congregation. The practice was developed to prevent just such turf wars. Yet, Pastor Thurow had neglected the standard operating procedure. Whatever the reason behind Thurow’s neglect to inform the ELS was, the Norwegians felt slighted. On September 28 th , 1925, the ELS pastors in the Madison area made the Western Wisconsin District aware that Thurow had violated proper protocol in initiating the east side canvass. The Norwegians requested that before any further action was taken, there be a joint meeting between the Western Wisconsin Mission Board and Norwegian Synod. What had been a slighting turned into a real wound in short order. Instead of securing a meeting with their ELS brethren, the District Mission Board (who by this time had taken over the project) pushed ahead with their plans. By October, a congregation had been organized. By November, they had called their first pastor, Gervasius Fischer. By December 6 th , they were conducting their first services, acquired land and by February of 1926, would have their first chapel. The Wisconsin Synod had thrown their 96
weight around, intruded upon a very fertile mission field of the ELS, and failed to even hear the concerns of the local ELS pastors. The local ELS pastors, S.C. Ylvisaker, C.A. Moldstad, and G.A. Gullixson, registered their complaint concerning this high handedness to the Western Wisconsin District Mission Board. Feelings had been hurt and people had been thrown into confusion. The land purchased for the East Side mission was located less than 5 blocks from the land purchased by the ELS for its group. Also, as later correspondence bears out, the Norwegians, still smarting from their courageous confessional stand, had their spirits raised by the blessing that God was showering on their work in east Madison. Simply turning this field over to the Wisconsin Synod seemed unfair to say the least. Finally, a meeting was secured on December 3, 1925 at the Park Hotel in Madison, Wisconsin. In attendance were Pastors Ylvisaker, Moldstad, Gullixson and H.M. Tjernagel of the ELS; from the Wisconsin Synod were Pastor Julius Bergholz, the chairman of the mission board, District President Thurow, Pastor Abelmann, and Pastor Fischer. 187 While minutes were not kept for the meeting, the subsequent correspondence reveals that the Wisconsin Synod men completely misjudged the purpose of the meeting. The Wisconsin Synod men thought the meeting was to simply clarify the working relationship of sister synods in east Madison. The Norwegian men did not see this as appropriate. Until the chief matter of wrong done against them had been recognized by the Wisconsin Synod men and repented of, there would be no talk about dividing the 187 It is interesting that Tjernagel was at the meeting, given that he was not the president of the ELS at the time and his parish was in Iowa. The only feasible explanation for this seems to be that H.M. Tjernagel seemed to be better acquainted with the Wisconsin Synod than other men of his Synod. His son, Neelak, would graduate from Wisconsin Lutheran Seminary, Mequon, WI, in 1932. Also, Tjernagel had served as missionary to the Stockbridge-Munsee Indians who had been relocated to a reservation in Gresham, WI, near Shawno, WI. Wisconsin Synod pastor Carl Guenther had preceded Tjernagel at this mission. 97
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
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Yet, the Norwegian Synod suffered h
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constitution, the reference to the
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Minnesota had reservations about th
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these two synods into closer contac
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Part I: Getting to know the Scriptu
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strengthening and encouraging the f
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University of Leipzig. 18 His main
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voice, as in an ecstasy, breathed t
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unbelief, in recent times such men
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So will we cling fast to the Lord m
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Koren sees Kierkegaard as a one who
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We acknowledge with gratitude towar
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Of the founders of the Norwegian Sy
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The Election Controversy was really
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ule or judge in matters of faith, n
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The Norwegian Synod lived its motto
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are sitting, like ourselves, theore
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we do? Why stand aloof against a cu
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that poor, unscriptural hermeneutic
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congregation, not us listeners.”
Page 45 and 46: elieve for them, such as is the cas
Page 47 and 48: Chapter 2 The Wauwatosa Theology Th
Page 49 and 50: Hoenecke developed and passed on to
Page 51 and 52: Third, one dare not limit this auth
Page 53 and 54: For Hoenecke, the way we let Script
Page 55 and 56: It may never be forgotten, that the
Page 57 and 58: inging unity to the various Luthera
Page 59 and 60: A fuller analysis of the Wauwatosa
Page 61 and 62: One of the chief terms used by orth
Page 63 and 64: None of this is to say the Wauwatos
Page 65 and 66: the church unperverted. It thus has
Page 67 and 68: synods over the years. But as will
Page 69 and 70: We believe it best to wait until 19
Page 71 and 72: Finally, the doctrinal controversie
Page 73 and 74: E.B. Schluetter, and delivered the
Page 75 and 76: students. Ylvisaker had resigned hi
Page 77 and 78: teaching English, Norse, Latin, Alg
Page 79 and 80: Waltonite, and scare ‘em into ret
Page 81 and 82: DMLC were fraternal visitors at the
Page 83 and 84: accepted a call to serve his sister
Page 85 and 86: experiment never really took off, p
Page 87 and 88: point. Bethany had not been entrust
Page 89 and 90: the internal shake-up at Bethany an
Page 91 and 92: growing tense, not only among those
Page 93 and 94: ehind the back of the Wisconsin Syn
Page 95: With such deep sentiments and histo
Page 99 and 100: Tjernagel contends vehemently that
Page 101 and 102: of the ELS, as well as her wariness
Page 103 and 104: Paul, MN the possibility Ohio and I
Page 105 and 106: Take for instance the procedure ado
Page 107 and 108: meeting has lapsed, I am forced in
Page 109 and 110: Dear Gullixson! I had just sat down
Page 111 and 112: to them what they should speak and
Page 113 and 114: conferences. By entering into a rel
Page 115 and 116: Chapter 2 Relations confirmed and s
Page 117 and 118: sent out by a Chicago group, I shal
Page 119 and 120: have good reasons to refrain for ex
Page 121 and 122: Tjernagel: Today conditions have be
Page 123 and 124: At the Synodical Conference convent
Page 125 and 126: The ELS, in her desire to mediate a
Page 127 and 128: Such remarks are telling not only o
Page 129 and 130: America, Elling Eielsen. Eielsen in
Page 131 and 132: But even the faithful few who had l
Page 133 and 134: establishes all functions of the mi
Page 135 and 136: 2.) By virtue of the work they do,
Page 137 and 138: Scripture. 257 The ELS, due to its
Page 139 and 140: Wisconsin, ELS and the faithful of
Page 141 and 142: Lillegard was the foremost exegete
Page 143 and 144: “congregation” has a much narro
Page 145 and 146: this is definitely a Lutheran princ
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What makes the testimony and defens
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terms. He is persuaded now that the
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III. The Fehner Case (1949-1953) Th
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Immanuel during a difficult time. B
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there would not be any scouting at
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Bethany Lutheran College and the Ev
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The trouble makers had then proceed
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pro and some con. To make matters w
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congregation, and that our privileg
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cease such offensive practice.” 3
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teachings of these revered teachers
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pastor’s point of view, that both
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How much of this can be attributed
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alarming rate. The water of controv
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where the one advocating them refus
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Reim: challenges Harms’ limitatio
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gave public testimony to the interc
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efusing to accept the Brief Stateme
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Yet, there does remain a present va
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ecclesiastical details or the weigh
Page 187 and 188:
The study of this era shows that th
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BIBLIOGRAPHY Books Aaberg, Theodore
Page 191 and 192:
Schroeder, Morton A Time to Remembe
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http://www.blts.edu/essays/korenUV/
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Ylvisaker, S.C. “The National Lut
Page 197 and 198:
Harstad, Bjug. “Sermon of Genesis
Page 199 and 200:
Zimmermann, Paul. “Scripture Inte
Page 201 and 202:
C.M. Gullerud to Hugo Gamber, lette
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Gervasius Fischer to C.M. Gullerud,
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John Brenner to Norman Madson, lett
Page 207 and 208:
Minutes of the Meeting of The Commi
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Oscar Naumann to C.M. Gullerud, let
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Stuart Dorr to the pastors of the N
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