Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays
Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays
Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays
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The Free Conferences then became less about the particular doctrines of<br />
conversion and election that had separated the Ohio and Iowa Synods from the Synodical<br />
Conference and more about what was and what was not the proper understanding of the<br />
analogy of faith hermeneutical principle. One particular sticking point was the “proof<br />
passage” for the analogy of faith hermeneutic supposedly found in Romans 12:6.<br />
What bothered J.P. Koehler is that the entire discussion seemed <strong>to</strong> neglect a<br />
proper exegesis of the assumed sedes of the analogy of faith, Romans 12:6. Therefore, in<br />
the first volume of the Quartalschrift, he deals with this exegetical point. In the final<br />
analysis, Koehler stated that there are exegetically no grounds for the translation of<br />
Romans 12:6 as “the analogy of faith.” Since such is the case, and since much of the<br />
argument has stemmed from a misunderstanding and/or misuse of this term, the term<br />
itself should be dropped. Not surprisingly, Koehler’s conclusions were immediately<br />
questioned by both those outside and inside the Synodical Conference. 110<br />
The struggle <strong>to</strong> make each generation deal directly with the text of Scripture has<br />
the natural effect of sounding fresh and independent of past language. As noble as this<br />
goal is, it is not without its side-effect. Such a method causes some <strong>to</strong> wonder what is<br />
motivating the change of language and why such a change is needed. Some of the most<br />
vociferous critics of August Pieper, J.P. Koehler, and John Schaller were Franz Pieper<br />
and many of the faculty of Concordia <strong>Seminary</strong>, St. Louis. Indeed, when all parties got<br />
<strong>to</strong>gether <strong>to</strong> discuss exactly what was said, much of the criticisms disappeared, but that did<br />
not settle the feelings among their students that a change in expression must mean a<br />
change in doctrine.<br />
110 Peter Prange, “John Philipp Koehler and the Exegetical Task: The Science and Evangelical Art of<br />
Biblical Hermeneutics.” [Lecture, 39 th Annual Reformation Lectures, Bethany <strong>Lutheran</strong> College, Manka<strong>to</strong>,<br />
MN, Oc<strong>to</strong>ber 26-27, 2005].<br />
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