Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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The Holy Scriptures were the precious heritage delivered into their hands without taint or error by God’s grace. The Norwegian men realized that the main theological task of the synod was to preach the revealed truth and defend against any deviations from that revelation. But to simply accede to the nature and power of Scripture was not enough. The synod’s motto “gegraptai” must not simply to be a slogan, but it must find living expression among laity and clergy alike. The only way to avoid the pits of rationalism and pietism was the faithful use of the Holy Scriptures. They must never run from or compromise with error, but standing boldly on the Scriptures, defend the church from false doctrine. The Norwegian Hermeneutic sought not only to correctly understand and formulate the doctrines revealed in the Scriptures, but also to apply them privately and publicly, both in law and gospel, so the enemies of the church might be thwarted, the lusts of the flesh killed, and the new man built up and renewed by the power of the Holy Spirit. Herman Amberg Preus, in the midst of the Election Controversy, called upon a divided Norwegian Synod to do just that, O that we therefore, brethren, now that we come together here, might together with our congregations make a sincere, righteous repentance from the heart and in our deepest distress cry to him: “Return, O God of hosts! Look down from heaven, and behold, and visit this vine; and the vineyard which your right hand planted, and the Son, whom you made strong for yourself - so will we not go back from you; let us live, and we will call upon your name. LORD God of hosts! Turn us, let your face shine, so we are saved,” Psalm 80:12-20. http://www.evangelicallutheransynod.org/publications/essays/hapreus-18a/5.html. (Accessed July 19, 2008). 22
So will we cling fast to the Lord more zealously and call upon his help since we know that the evil foe will do everything possible in order to demolish our church and to deprive us of the Word of truth. But if we thus lift up our eyes unto the hills from whence help shall come to us, then our meeting here shall not be in vain. Then the Lord himself shall be with us and bless our decisions, let our work prosper, and preserve us in unity of the Spirit on the ground of truth because he has promised that the way of the righteous shall prosper. Let it be so, O God, for your mercy’s sake in Christ Jesus! Amen. 28 Among the pastors and theologians of the Old Norwegian synod, there is also a healthy spiritual desire to remove façade and get to the truth, to look past the physical and temporal to the spiritual and eternal. Only when one not only confesses properly but lives that confession, then, and only then, does true faith find expression. Koren, in his last synodical address, commented, No, if we are Christians in the Scriptural sense, it is because we have actually come to Christ and to faith in him; from this again it follows that we will gladly help to draw others also to Him and to faith in him, in order that both we, ourselves and others with us may be enabled to abide with Him. This demands all our effort and all our attention. If this is not the purpose, then all our institutions and our churches, with what belongs to them, are meaningless or even worse - False pretenses; for we say this is what we want. However, nothing is easier and more frequent in occurrence than that we sink into a careless habit which forgets the aim and lets itself be satisfied with the mere form. If we do this, the reason is that we have not considered seriously, much less, realized, what the Word of God is. If we try to explain what it really is, we shall find ourselves over whelmed by the thought of its greatness. For the Word of God must be the expression or revelation of the thoughts of God and of 28 Herman Amberg Preus. Presidential address given to the 20 th regular convention of the Norwegian Synod, Minneapolis, MN, June 18-25, 1884. http://www.evangelicallutheransynod.org/publications/essays/hapreus-18a/15.html. (Accessed June 19, 2008). 23
Page 1 and 2: WISCONSIN LUTHERAN SEMINARY STRANGE
Page 3 and 4: ACKNOWLEDGMENTS I would like to gra
Page 5 and 6: Yet, the Norwegian Synod suffered h
Page 7 and 8: constitution, the reference to the
Page 9 and 10: Minnesota had reservations about th
Page 11 and 12: these two synods into closer contac
Page 13 and 14: Part I: Getting to know the Scriptu
Page 15 and 16: strengthening and encouraging the f
Page 17 and 18: University of Leipzig. 18 His main
Page 19 and 20: voice, as in an ecstasy, breathed t
Page 21: unbelief, in recent times such men
Page 25 and 26: Koren sees Kierkegaard as a one who
Page 27 and 28: We acknowledge with gratitude towar
Page 29 and 30: Of the founders of the Norwegian Sy
Page 31 and 32: The Election Controversy was really
Page 33 and 34: ule or judge in matters of faith, n
Page 35 and 36: The Norwegian Synod lived its motto
Page 37 and 38: are sitting, like ourselves, theore
Page 39 and 40: we do? Why stand aloof against a cu
Page 41 and 42: that poor, unscriptural hermeneutic
Page 43 and 44: congregation, not us listeners.”
Page 45 and 46: elieve for them, such as is the cas
Page 47 and 48: Chapter 2 The Wauwatosa Theology Th
Page 49 and 50: Hoenecke developed and passed on to
Page 51 and 52: Third, one dare not limit this auth
Page 53 and 54: For Hoenecke, the way we let Script
Page 55 and 56: It may never be forgotten, that the
Page 57 and 58: inging unity to the various Luthera
Page 59 and 60: A fuller analysis of the Wauwatosa
Page 61 and 62: One of the chief terms used by orth
Page 63 and 64: None of this is to say the Wauwatos
Page 65 and 66: the church unperverted. It thus has
Page 67 and 68: synods over the years. But as will
Page 69 and 70: We believe it best to wait until 19
Page 71 and 72: Finally, the doctrinal controversie
Page 73 and 74:
E.B. Schluetter, and delivered the
Page 75 and 76:
students. Ylvisaker had resigned hi
Page 77 and 78:
teaching English, Norse, Latin, Alg
Page 79 and 80:
Waltonite, and scare ‘em into ret
Page 81 and 82:
DMLC were fraternal visitors at the
Page 83 and 84:
accepted a call to serve his sister
Page 85 and 86:
experiment never really took off, p
Page 87 and 88:
point. Bethany had not been entrust
Page 89 and 90:
the internal shake-up at Bethany an
Page 91 and 92:
growing tense, not only among those
Page 93 and 94:
ehind the back of the Wisconsin Syn
Page 95 and 96:
With such deep sentiments and histo
Page 97 and 98:
weight around, intruded upon a very
Page 99 and 100:
Tjernagel contends vehemently that
Page 101 and 102:
of the ELS, as well as her wariness
Page 103 and 104:
Paul, MN the possibility Ohio and I
Page 105 and 106:
Take for instance the procedure ado
Page 107 and 108:
meeting has lapsed, I am forced in
Page 109 and 110:
Dear Gullixson! I had just sat down
Page 111 and 112:
to them what they should speak and
Page 113 and 114:
conferences. By entering into a rel
Page 115 and 116:
Chapter 2 Relations confirmed and s
Page 117 and 118:
sent out by a Chicago group, I shal
Page 119 and 120:
have good reasons to refrain for ex
Page 121 and 122:
Tjernagel: Today conditions have be
Page 123 and 124:
At the Synodical Conference convent
Page 125 and 126:
The ELS, in her desire to mediate a
Page 127 and 128:
Such remarks are telling not only o
Page 129 and 130:
America, Elling Eielsen. Eielsen in
Page 131 and 132:
But even the faithful few who had l
Page 133 and 134:
establishes all functions of the mi
Page 135 and 136:
2.) By virtue of the work they do,
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Scripture. 257 The ELS, due to its
Page 139 and 140:
Wisconsin, ELS and the faithful of
Page 141 and 142:
Lillegard was the foremost exegete
Page 143 and 144:
“congregation” has a much narro
Page 145 and 146:
this is definitely a Lutheran princ
Page 147 and 148:
What makes the testimony and defens
Page 149 and 150:
terms. He is persuaded now that the
Page 151 and 152:
III. The Fehner Case (1949-1953) Th
Page 153 and 154:
Immanuel during a difficult time. B
Page 155 and 156:
there would not be any scouting at
Page 157 and 158:
Bethany Lutheran College and the Ev
Page 159 and 160:
The trouble makers had then proceed
Page 161 and 162:
pro and some con. To make matters w
Page 163 and 164:
congregation, and that our privileg
Page 165 and 166:
cease such offensive practice.” 3
Page 167 and 168:
teachings of these revered teachers
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pastor’s point of view, that both
Page 171 and 172:
How much of this can be attributed
Page 173 and 174:
alarming rate. The water of controv
Page 175 and 176:
where the one advocating them refus
Page 177 and 178:
Reim: challenges Harms’ limitatio
Page 179 and 180:
gave public testimony to the interc
Page 181 and 182:
efusing to accept the Brief Stateme
Page 183 and 184:
Yet, there does remain a present va
Page 185 and 186:
ecclesiastical details or the weigh
Page 187 and 188:
The study of this era shows that th
Page 189 and 190:
BIBLIOGRAPHY Books Aaberg, Theodore
Page 191 and 192:
Schroeder, Morton A Time to Remembe
Page 193 and 194:
http://www.blts.edu/essays/korenUV/
Page 195 and 196:
Ylvisaker, S.C. “The National Lut
Page 197 and 198:
Harstad, Bjug. “Sermon of Genesis
Page 199 and 200:
Zimmermann, Paul. “Scripture Inte
Page 201 and 202:
C.M. Gullerud to Hugo Gamber, lette
Page 203 and 204:
Gervasius Fischer to C.M. Gullerud,
Page 205 and 206:
John Brenner to Norman Madson, lett
Page 207 and 208:
Minutes of the Meeting of The Commi
Page 209 and 210:
Oscar Naumann to C.M. Gullerud, let
Page 211:
Stuart Dorr to the pastors of the N
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