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Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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church union. It also shows that the various defenses made by both synods individually<br />

were not carried out in a vacuum, but were discussed as full brothers. In short, this<br />

correspondence shows a real fraternal bond between the ELS and the WELS. The WELS<br />

was not <strong>to</strong>o big <strong>to</strong> consult her smaller sister when they were seeking <strong>to</strong> formulate their<br />

reply <strong>to</strong> the ULCA. The ELS was not <strong>to</strong>o small <strong>to</strong> speak up and coordinate their efforts<br />

with the WELS in admonishing the Missouri Synod. This correspondence shows that the<br />

WELS and the ELS were not fighting individual battles with a common adversary, but<br />

were locked arm and arm when they faced that common adversary, supporting and<br />

coordinating their efforts with each other.<br />

II. The ELS defense of the WELS position on Church and Ministry (1940s-1950s)<br />

The hermeneutical shibboleth among American <strong>Lutheran</strong>s is how one speaks<br />

concerning the doctrines of church and ministry. Indeed, much of the dispute that has<br />

occurred over these doctrines is really a result of differing methodology in the<br />

interpretation of Holy Scripture. The more the current intra-ELS dispute over church and<br />

ministry evolves, the clearer it becomes that what is really at issue is the manner in which<br />

either side approaches the Scriptures in the formulation of doctrine. Indeed, the more one<br />

researches the church and ministry debate in the ELS during the 40s and 50s, the more<br />

one gets the feeling of dejavu in the present discussions. 239<br />

239 Part of what clouds the discussion of these doctrines is that older terminology came <strong>to</strong> mean something<br />

different in subsequent generations. The problem therefore is not simply the terminology employed, but<br />

trying <strong>to</strong> divine what exactly was meant by those who employed it. For instance, many in the ELS<br />

employed “Missouri” terminology when discussing church and ministry without endorsing the “Missouri”<br />

position. There is a correlation here between language gaps that orthodox Christians had <strong>to</strong> wrestle with in<br />

the 3 rd and 4 th centuries during Chris<strong>to</strong>logical controversies.<br />

124

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