Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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eturn for the original and beleaguered stockholders of Bethany, but they had complete confidence that the ELS would reform Bethany along the true principles of Christian education, We, the stockholders of Bethany College Incorporated, feel very grateful to the brethren of the Norwegian Synod for saving the school for the Lutheran Church of the Synodical Conference, and at the same time for saving the stockholders from a possible assessment instead of a dividend…Without a doubt, Bethany College is in strong hands, in hands of people who are one in purpose, to have a Synodical school governed by the spirit of Jesus Christ, where young Christians, boys and girls, are fitted to take leadership in their respective communities. 183 The East Madison Case The city of Madison and its surrounding communities had a special place of reverence among the founders of the ELS. H.M. Tjernagel, in a 1937 opening address to the Norwegian Synod held in Madison, put it this way, Do you not feel a certain thrill, tempered with awe, at standing on Wisconsin soil this day? It was Wisconsin soil that bore the great oak under which the first missionary to our pioneer fathers preached. It was Wisconsin’s generous forests which gave logs to their cabins and to their churches. And in her bosom their bodies found rest when their life-work was done…But to be more specific, we are in the city of Madison, the “Gem of the West.” The beginnings of our synod’s work in this city were made more than eighty years ago. For many years, all synod roads lead to Madison. It was here our first theological seminary, the very citadel of our Church, was located. 184 183 Report to the stockholders, 29. 184 H.M. Tjernagel, Presidential address given to the 19 th regular convention of the Norwegian Synod of the American Evangelical Lutheran Church, Madison, WI, June 10-16, 1937. http://www.evangelicallutheransynod.org/publications/essays/presaddresses/1937 (accessed December 31, 2009.) 94
With such deep sentiments and historical ties, one cannot help but understand the feeling that the Madison area was the “turf” of the ELS. So, in 1925, when the Western Wisconsin District of the Wisconsin Synod started work in the cradle of the Norwegian Synod, without so much as a brotherly note of intention, a fire of protest was set off within the ELS. The Wisconsin Synod never had a foothold in the Madison area before 1925, which is surprising given the strong Wisconsin Synod presence both to the east and west of Madison. To a certain extent, this can be attributed to the earlier regional ethnicity of the Madison area. But by the early 20 th century, the demographic landscape of Madison was considerably different. Not only had many rural Wisconsin Synod people moved into Madison to find work, but the Wisconsin Synod was in the midst of their transition to English, thereby expanding the cultural audience among whom they worked. This same cultural transition was happening among the ELS. Since both synods were now preaching the gospel to those outside of their traditional cultural enclave, it was only a matter of time before an issue of “turf” would become a factor. That clash came in the fall of 1925. The east side of Madison was booming. How many Wisconsin Synod parishioners had moved into town? Who else was looking to join a congregation? With this line of reasoning, Pastor Thurow of Sun Prairie decided to canvass the east end of Madison in the late summer and early fall of 1925. 185 There was just one hitch. The ELS’ Our Savior’s Evangelical Lutheran Church, with its pastor S.C. Ylvisaker, was in the midst of its own canvass of the east end. 186 They had gathered a 185 The congregation that would be eventually incorporated from this early group would be Eastside Lutheran Church, Madison, WI. 186 The congregation that would eventually be incorporated from this canvass would be Holy Cross Evangelical Lutheran Church, the largest congregation in the ELS. 95
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
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Yet, the Norwegian Synod suffered h
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constitution, the reference to the
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Minnesota had reservations about th
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these two synods into closer contac
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Part I: Getting to know the Scriptu
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strengthening and encouraging the f
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University of Leipzig. 18 His main
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voice, as in an ecstasy, breathed t
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unbelief, in recent times such men
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So will we cling fast to the Lord m
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Koren sees Kierkegaard as a one who
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We acknowledge with gratitude towar
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Of the founders of the Norwegian Sy
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The Election Controversy was really
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ule or judge in matters of faith, n
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The Norwegian Synod lived its motto
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are sitting, like ourselves, theore
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we do? Why stand aloof against a cu
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that poor, unscriptural hermeneutic
Page 43 and 44: congregation, not us listeners.”
Page 45 and 46: elieve for them, such as is the cas
Page 47 and 48: Chapter 2 The Wauwatosa Theology Th
Page 49 and 50: Hoenecke developed and passed on to
Page 51 and 52: Third, one dare not limit this auth
Page 53 and 54: For Hoenecke, the way we let Script
Page 55 and 56: It may never be forgotten, that the
Page 57 and 58: inging unity to the various Luthera
Page 59 and 60: A fuller analysis of the Wauwatosa
Page 61 and 62: One of the chief terms used by orth
Page 63 and 64: None of this is to say the Wauwatos
Page 65 and 66: the church unperverted. It thus has
Page 67 and 68: synods over the years. But as will
Page 69 and 70: We believe it best to wait until 19
Page 71 and 72: Finally, the doctrinal controversie
Page 73 and 74: E.B. Schluetter, and delivered the
Page 75 and 76: students. Ylvisaker had resigned hi
Page 77 and 78: teaching English, Norse, Latin, Alg
Page 79 and 80: Waltonite, and scare ‘em into ret
Page 81 and 82: DMLC were fraternal visitors at the
Page 83 and 84: accepted a call to serve his sister
Page 85 and 86: experiment never really took off, p
Page 87 and 88: point. Bethany had not been entrust
Page 89 and 90: the internal shake-up at Bethany an
Page 91 and 92: growing tense, not only among those
Page 93: ehind the back of the Wisconsin Syn
Page 97 and 98: weight around, intruded upon a very
Page 99 and 100: Tjernagel contends vehemently that
Page 101 and 102: of the ELS, as well as her wariness
Page 103 and 104: Paul, MN the possibility Ohio and I
Page 105 and 106: Take for instance the procedure ado
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Page 109 and 110: Dear Gullixson! I had just sat down
Page 111 and 112: to them what they should speak and
Page 113 and 114: conferences. By entering into a rel
Page 115 and 116: Chapter 2 Relations confirmed and s
Page 117 and 118: sent out by a Chicago group, I shal
Page 119 and 120: have good reasons to refrain for ex
Page 121 and 122: Tjernagel: Today conditions have be
Page 123 and 124: At the Synodical Conference convent
Page 125 and 126: The ELS, in her desire to mediate a
Page 127 and 128: Such remarks are telling not only o
Page 129 and 130: America, Elling Eielsen. Eielsen in
Page 131 and 132: But even the faithful few who had l
Page 133 and 134: establishes all functions of the mi
Page 135 and 136: 2.) By virtue of the work they do,
Page 137 and 138: Scripture. 257 The ELS, due to its
Page 139 and 140: Wisconsin, ELS and the faithful of
Page 141 and 142: Lillegard was the foremost exegete
Page 143 and 144: “congregation” has a much narro
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this is definitely a Lutheran princ
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What makes the testimony and defens
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terms. He is persuaded now that the
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III. The Fehner Case (1949-1953) Th
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Immanuel during a difficult time. B
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there would not be any scouting at
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Bethany Lutheran College and the Ev
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The trouble makers had then proceed
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pro and some con. To make matters w
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congregation, and that our privileg
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cease such offensive practice.” 3
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teachings of these revered teachers
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pastor’s point of view, that both
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How much of this can be attributed
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alarming rate. The water of controv
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where the one advocating them refus
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Reim: challenges Harms’ limitatio
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gave public testimony to the interc
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efusing to accept the Brief Stateme
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Yet, there does remain a present va
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ecclesiastical details or the weigh
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The study of this era shows that th
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BIBLIOGRAPHY Books Aaberg, Theodore
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Schroeder, Morton A Time to Remembe
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http://www.blts.edu/essays/korenUV/
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Ylvisaker, S.C. “The National Lut
Page 197 and 198:
Harstad, Bjug. “Sermon of Genesis
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Zimmermann, Paul. “Scripture Inte
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C.M. Gullerud to Hugo Gamber, lette
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Gervasius Fischer to C.M. Gullerud,
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John Brenner to Norman Madson, lett
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Minutes of the Meeting of The Commi
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Oscar Naumann to C.M. Gullerud, let
Page 211:
Stuart Dorr to the pastors of the N
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