Strangers to Sisters - Wisconsin Lutheran Seminary Library: Essays

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that were already causing disruption among the members of the Synodical Conference in the area of proper biblical hermeneutics. II. The Wauwatosa Theology (1904-1929) Joel Pless defines the Wauwatosa theology in this way, Between the years 1904-1929, in a suburb of Milwaukee, Wisconsin, a unique approach to both the study and the interpretation of the Holy Scriptures was developed. The hermeneutical method has been called the “Wauwatosa theology” or the “Wauwatosa Gospel.” Its originators were three men trained at Concordia Seminary, St. Louis. All were students of the American Luther, Dr. C.F.W. Walther. The Wauwatosa Theology received its name from the Milwaukee suburb where a Lutheran seminary was located which trained pastors for what is today known as the Wisconsin Evangelical Lutheran Synod. The three seminary professors who originated this approach to the study of Scripture were John P. Koehler, August Pieper, and John Schaller, the “Wauwatosa Triumvirate.” …Central to Koehler’s approach to Scripture, later shared by both Pieper and Schaller, was the view that the Scriptures should be historically and grammatically interpreted on the basis of the original Hebrew and Greek texts, with no dogmatic or ecclesiastical presuppositions. This method proved to be the heart and core of the Wauwatosa theology. 103 During the first decade of the 20 th century, a series of free conferences were held between Ohio, Iowa, Missouri, Wisconsin, and various other Midwestern church bodies. The main article of disagreement still remained the doctrine of election, which had caused Ohio to break fellowship with the Synodical Conference and caused a civil war among the Norwegians. While the free conferences did not accomplish their goal of 103 Joel Pless, “The Doctrine of the Word of God According to the Wauwatosa Theology.” Wisconsin Lutheran Seminary on-line essay file. http://www.wlsessays.net/authors/PQ/PlessWauwatosa/PlessWauwatosa.pdf. (Accessed July 21, 2008), 1. 56
inging unity to the various Lutheran bodies on the basis of God’s Word, they did serve as the catalyst for the Wauwatosa Theology. Two things troubled the Wauwatosa men in the discussions that had occurred. The first was the desire to quote the fathers and their interpretations of passages rather than doing proper exegesis of the Scripture. This was especially notable among the Missourians. August Pieper comments, Nevertheless, Walther’s method, however justified as it may have been in the beginning, was in principle and practice wrong. It did not rest directly on Scripture and did not lead one directly into it – something that Luther with all his writing wanted to bring about…This caused people to thing that the point that was presented or discussed was sufficiently established by the quotations from Luther and the fathers without a study of Scripture itself. It kept people from studying the Scriptures…. The citation theology, which thus became fashionable in the case of many a student, outdid the master and produced a theology of the fathers which came home with a vengeance in the election controversy. 104 The second problem, especially evident in the Ohio, Iowa, and the United Church, was a rationalism that tried to harmonize all the articles of faith into a logical package. This problem naturally would occur when a person faith’s was not based upon Scripture itself but on what some father had said about Scripture. Schaller notes this danger, Only in the written Word do we have the truth…What God has uttered in His doctrine is His doctrine, is the truth, and in the very form of the words He has chosen. Faith grasps this presentation of the truth and consequently possesses the truth precisely in this presentation. Therefore they have the truth that cling to the simple, clear word of Scripture as THE doctrine. It is therefore at least inexact to say divine truth is that which is clearly expressed in Scripture and results from 104 Pieper, Anniversary Reflections, 263. 57
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WISCONSIN LUTHERAN SEMINARY STRANGE
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ACKNOWLEDGMENTS I would like to gra
Page 5 and 6: Yet, the Norwegian Synod suffered h
Page 7 and 8: constitution, the reference to the
Page 9 and 10: Minnesota had reservations about th
Page 11 and 12: these two synods into closer contac
Page 13 and 14: Part I: Getting to know the Scriptu
Page 15 and 16: strengthening and encouraging the f
Page 17 and 18: University of Leipzig. 18 His main
Page 19 and 20: voice, as in an ecstasy, breathed t
Page 21 and 22: unbelief, in recent times such men
Page 23 and 24: So will we cling fast to the Lord m
Page 25 and 26: Koren sees Kierkegaard as a one who
Page 27 and 28: We acknowledge with gratitude towar
Page 29 and 30: Of the founders of the Norwegian Sy
Page 31 and 32: The Election Controversy was really
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Page 35 and 36: The Norwegian Synod lived its motto
Page 37 and 38: are sitting, like ourselves, theore
Page 39 and 40: we do? Why stand aloof against a cu
Page 41 and 42: that poor, unscriptural hermeneutic
Page 43 and 44: congregation, not us listeners.”
Page 45 and 46: elieve for them, such as is the cas
Page 47 and 48: Chapter 2 The Wauwatosa Theology Th
Page 49 and 50: Hoenecke developed and passed on to
Page 51 and 52: Third, one dare not limit this auth
Page 53 and 54: For Hoenecke, the way we let Script
Page 55: It may never be forgotten, that the
Page 59 and 60: A fuller analysis of the Wauwatosa
Page 61 and 62: One of the chief terms used by orth
Page 63 and 64: None of this is to say the Wauwatos
Page 65 and 66: the church unperverted. It thus has
Page 67 and 68: synods over the years. But as will
Page 69 and 70: We believe it best to wait until 19
Page 71 and 72: Finally, the doctrinal controversie
Page 73 and 74: E.B. Schluetter, and delivered the
Page 75 and 76: students. Ylvisaker had resigned hi
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Page 79 and 80: Waltonite, and scare ‘em into ret
Page 81 and 82: DMLC were fraternal visitors at the
Page 83 and 84: accepted a call to serve his sister
Page 85 and 86: experiment never really took off, p
Page 87 and 88: point. Bethany had not been entrust
Page 89 and 90: the internal shake-up at Bethany an
Page 91 and 92: growing tense, not only among those
Page 93 and 94: ehind the back of the Wisconsin Syn
Page 95 and 96: With such deep sentiments and histo
Page 97 and 98: weight around, intruded upon a very
Page 99 and 100: Tjernagel contends vehemently that
Page 101 and 102: of the ELS, as well as her wariness
Page 103 and 104: Paul, MN the possibility Ohio and I
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meeting has lapsed, I am forced in
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Dear Gullixson! I had just sat down
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to them what they should speak and
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conferences. By entering into a rel
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Chapter 2 Relations confirmed and s
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sent out by a Chicago group, I shal
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have good reasons to refrain for ex
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Tjernagel: Today conditions have be
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At the Synodical Conference convent
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The ELS, in her desire to mediate a
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Such remarks are telling not only o
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America, Elling Eielsen. Eielsen in
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But even the faithful few who had l
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establishes all functions of the mi
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2.) By virtue of the work they do,
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Scripture. 257 The ELS, due to its
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Wisconsin, ELS and the faithful of
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Lillegard was the foremost exegete
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“congregation” has a much narro
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this is definitely a Lutheran princ
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What makes the testimony and defens
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terms. He is persuaded now that the
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III. The Fehner Case (1949-1953) Th
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Immanuel during a difficult time. B
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there would not be any scouting at
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Bethany Lutheran College and the Ev
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The trouble makers had then proceed
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pro and some con. To make matters w
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congregation, and that our privileg
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cease such offensive practice.” 3
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teachings of these revered teachers
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pastor’s point of view, that both
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How much of this can be attributed
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alarming rate. The water of controv
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where the one advocating them refus
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Reim: challenges Harms’ limitatio
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gave public testimony to the interc
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efusing to accept the Brief Stateme
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Yet, there does remain a present va
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ecclesiastical details or the weigh
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The study of this era shows that th
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BIBLIOGRAPHY Books Aaberg, Theodore
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Schroeder, Morton A Time to Remembe
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http://www.blts.edu/essays/korenUV/
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Ylvisaker, S.C. “The National Lut
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Harstad, Bjug. “Sermon of Genesis
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Zimmermann, Paul. “Scripture Inte
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C.M. Gullerud to Hugo Gamber, lette
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Gervasius Fischer to C.M. Gullerud,
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John Brenner to Norman Madson, lett
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Minutes of the Meeting of The Commi
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Oscar Naumann to C.M. Gullerud, let
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Stuart Dorr to the pastors of the N
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